Левит 27
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Laws concerning vows, Lev 27:1, Lev 27:2. Of males and females from twenty to sixty years of age, and their valuation, Lev 27:3, Lev 27:4. Of the same from five to twenty years, Lev 27:5. Of the same from a month to five years of age, Lev 27:6. Of males and females from sixty years old and upwards, and their valuation, Lev 27:7. The priest shall value the poor according to his ability, Lev 27:8. Concerning beasts that are vowed, and their valuation, Lev 27:9-13. Concerning the sanctification of a house, Lev 27:14, Lev 27:15. Concerning the field that is sanctified or consecrated to the Lord, to the year of jubilee, Lev 27:16-24. Every estimation shall be made in shekels, according to the shekel of the sanctuary, Lev 27:25. The firstlings of clean beasts, being already the Lord's, cannot be vowed, Lev 27:26. That of an unclean beast may be redeemed, Lev 27:27. Every thing devoted to God shall be unalienable and unredeemable, and continue the Lord's property till death, Lev 27:28, Lev 27:29. All the tithe of the land is the Lord's, Lev 27:30; but it may be redeemed by adding a fifth part, Lev 27:31. The tithe of the herd and the flock is also his, Lev 27:32. The tenth that passes under the rod shall not be changed, Lev 27:33. The conclusion of the book, Lev 27:34.
Відкрити джерело ↗CONCERNING VOWS. (Lev. 27:1-18) When a man shall make a singular vow, &c.--Persons have, at all times and in all places, been accustomed to present votive offerings, either from gratitude for benefits received, or in the event of deliverance from apprehended evil. And Moses was empowered, by divine authority, to prescribe the conditions of this voluntary duty. the persons shall be for the Lord, &c.--better rendered thus:--"According to thy estimation, the persons shall be for the Lord." Persons might consecrate themselves or their children to the divine service, in some inferior or servile kind of work about the sanctuary (Sa1 3:1). In the event of any change, the persons so devoted had the privilege in their power of redeeming themselves; and this chapter specifies the amount of the redemption money, which the priest had the discretionary power of reducing, as circumstances might seem to require. Those of mature age, between twenty and sixty, being capable of the greatest service, were rated highest; young people, from five till twenty, less, because not so serviceable; infants, though devotable by their parents before birth (Sa1 1:11), could not be offered nor redeemed till a month after birth; old people were valued below the young, but above children; and the poor--in no case freed from payment, in order to prevent the rash formation of vows--were rated according to their means.
Відкрити джерело ↗And the Lord spake unto Moses,.... After he had delivered the body of laws in the preceding chapter, which by the close of the last seem to have been finished; but here some rules and instructions concerning vows are given, which a man was not obliged to make, but which he did of his own freewill and good pleasure: saying; as follows. And the Lord spake unto Moses,.... After he had delivered the body of laws in the preceding chapter, which by the close of the last seem to have been finished; but here some rules and instructions concerning vows are given, which a man was not obliged to make, but which he did of his own freewill and good pleasure: saying; as follows. Leviticus 27:2 lev 27:2 lev 27:2 lev 27:2Speak unto the children of Israel, and say unto them,.... This being an affair which only concerned them; for the Jewish writers say (h), by this phrase, the children of Israel, Gentiles are excluded: when a man shall make a singular vow; an unusual, an uncommon one, a very distinguished one, and even what is wonderful, as the word signifies; as when a man, through uncommon zeal for God and his service, devotes himself, or his children, or his cattle, or his houses or fields, to the Lord: the word "man", the Jewish writers say (i), includes every male, and even a Gentile; yea, it is said all estimate and are estimated, vow and are vowed, priests, and Levites, and Israelites, women and servants (k): the persons shall be for the Lord by thy estimation: as when a man devoted himself or any that belonged to him to the service of the sanctuary, out of his great zeal for it, as to assist the priests and Levites in the meaner sort of work, as to carry wood and draw water, and sweep the tabernacle, and the like; they were not allowed to do these things, partly because it was n…
Відкрити джерело ↗The directions concerning vows follow the express termination of the Sinaitic lawgiving (Lev 26:46), as an appendix to it, because vows formed no integral part of the covenant laws, but were a freewill expression of piety common to almost all nations, and belonged to the modes of worship current in all religions, which were not demanded and might be omitted altogether, and which really lay outside the law, though it was necessary to bring them into harmony with the demands of the law upon Israel. Making a vow, therefore, or dedicating anything to the Lord by vowing, was not commanded, but was presupposed as a manifestation of reverence for God, sanctified by ancient tradition, and was simply regulated according to the principle laid down in Deu 23:22-24, that it was not a sin to refrain from vowing, but that every vow, when once it had been made, was to be conscientiously and inviolably kept (cf. Pro 20:25; Ecc 5:3-5), and the neglect to keep it to be atoned for with a sin-offering (Lev 5:4). - The objects of a vow might be persons (Lev 27:2-8), cattle (Lev 27:9-13), houses (Lev 27:14, Lev 27:15), and land (Lev 27:16-25), all of which might be redeemed with the exception of sacrificial animals; but not the first-born (Lev 27:26), nor persons and things dedicated to the Lord by the ban (Lev 27:28, Lev 27:29), nor tithes (Lev 27:30-33), because all of these were to be handed over to the Lord according to the law, and therefore could not be redeemed. This followed from the very idea of the vow. For a vow was a promise made by any one to dedicate and given his own person, or a portion of his property, to the Lord for averting some danger and distress, or for bringing to his possession some desired earthly good. - Besides ordinary vowing or promising to give, there was also…
Відкрити джерело ↗This is part of the law concerning singular vows, extraordinary ones, which though God did not expressly insist on, yet, if they were consistent with and conformable to the general precepts, he would be well pleased with. Note, We should not only ask, What must we do, but, What may we do, for the glory and honour of God? As the liberal devises liberal things (Isa 32:8), so the pious devises pious things, and the enlarged heart would willingly do something extraordinary in the service of so good a Master as God is. When we receive or expect some singular mercy it is good to honour God with some singular vow. I. The case is here put of persons vowed to God by a singular vow, Lev 27:2. If a man consecrated himself, or a child, to the service of the tabernacle, to be employed there in some inferior office, as sweeping the floor, carrying out ashes, running of errands, or the like, the person so consecrated shall be for the Lord, that is, "God will graciously accept the good-will." Thou didst well that it was in thy heart, Ch2 6:8. But forasmuch as he had no occasion to use their service about the tabernacle, a whole tribe being appropriated to the use of it, those that were thus vowed were to be redeemed, and the money paid for their redemption was employed for the repair of the sanctuary, or other uses of it, as appears by Kg2 12:14, where it is called, in the margin, the money of the souls of his estimation. A book of rates is accordingly provided, by which the priests were to go in their estimation. Here is, 1. The rate of the middle-aged, between twenty and threescore, these were valued highest, because most serviceable; a male fifty shekels, and a female thirty, Lev 27:3, Lev 27:4. The females were then less esteemed, but not so in Christ; for in Christ Jesus there is…
Відкрити джерело ↗27:1-34 As a conclusion to the book, this chapter discusses various types of vows and ends with a provision for redeeming one’s tithes (see also ch 25). Under certain circumstances, such as an emergency, an individual might make a vow promising something to God, usually in exchange for God’s answering his or her prayer (see Jon 2:9). Once the prayer is answered, the individual might be tempted to discount the vow. Scripture requires that vows be made carefully (see Lev 5:4; Eccl 5:4-6) and then carried out. Jesus taught that oaths should not be commonly or carelessly made (Matt 5:33-37; 23:16-22).
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… פָּלָא (pâlâʼ, H6381) — properly, perhaps to separate, i.e. distinguish (literally or figuratively); by… נֶדֶר (neder, H5088) — a promise (to God); also (concretely) a thing promised נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate
Відкрити джерело ↗עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שִׁשִּׁים (shishshîym, H8346) — sixty חֲמִשִּׁים (chămishshîym, H2572) — fifty שֶׁקֶל (sheqel, H8255) — probably a weight; used as a commercial standard כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity
Відкрити джерело ↗נְקֵבָה (nᵉqêbâh, H5347) — female (from the sexual form) עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate שְׁלוֹשִׁים (shᵉlôwshîym, H7970) — thirty; or (ordinal) thirtieth שֶׁקֶל (sheqel, H8255) — probably a weight; used as a commercial standard
Відкрити джерело ↗חָמֵשׁ (châmêsh, H2568) — five שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) שֶׁקֶל (sheqel, H8255) — probably a weight; used as a commercial standard נְקֵבָה (nᵉqêbâh, H5347) — female (from the sexual form) עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits)
Відкрити джерело ↗חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חָמֵשׁ (châmêsh, H2568) — five שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) שֶׁקֶל (sheqel, H8255) — probably a weight; used as a commercial standard כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money נְקֵבָה (nᵉqêbâh, H5347) — female (from the sexual form) שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice
Відкрити джерело ↗שִׁשִּׁים (shishshîym, H8346) — sixty שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… מַעַל (maʻal, H4605) — properly, the upper part, used only adverbially with prefix upward, above, overhead, from… זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate חָמֵשׁ (châmêsh, H2568) — five עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שֶׁקֶל (sheqel, H8255) — probably a weight; used as a commercial standard נְקֵבָה (nᵉqêbâh, H5347) — female (from the sexual form) עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits)
Відкрити джерело ↗מוּךְ (mûwk, H4134) — to become thin, i.e. (figuratively) be impoverished עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) נָדַר (nâdar, H5087) — to promise (pos., to do or give something to God)
Відкрити джерело ↗בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity
Відкрити джерело ↗חָלַף (châlaph, H2498) — properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce… מוּר (mûwr, H4171) — to alter; by implication, to barter, to dispose of טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) תְּמוּרָה (tᵉmûwrâh, H8545) — barter, compensation קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity
Відкрити джерело ↗טָמֵא (ṭâmêʼ, H2931) — foul in a religious sense בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose קׇרְבָּן (qorbân, H7133) — something brought near the altar, i.e. a sacrificial present יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a…
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) בֵּין (bêyn, H996) — between (repeated before each noun, often with other particles); also as a conjunction,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate
Відкрити джерело ↗גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) חֲמִישִׁי (chămîyshîy, H2549) — fifth; also a fifth עֵרֶךְ (ʻêrek, H6187) — a pile, equipment, estimate
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative)
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