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Adam Clarke Bible Commentaryвірш 1

The people are commanded to avoid the doings of the Egyptians and Canaanites, Lev 18:1-3. They are to do God's judgments, and to keep his ordinances, that they may live, Lev 18:4, Lev 18:5. Marriages with those who are near of kin are prohibited, Lev 18:6. None to marry with his mother or step-mother, Lev 18:7, Lev 18:8; with his sister or step-sister, Lev 18:9; with his grand-daughter, Lev 18:10; nor with the daughter of his step-mother, Lev 18:11; nor with his aunt, by father or mother, Lev 18:12, Lev 18:13; nor with his uncle's wife, Lev 18:14; nor with his daughter-in-law, Lev 18:15; nor sister-in-law, Lev 18:16; nor with a woman and her daughter, son's daughter, or daughter's daughter, Lev 18:17; nor with two sisters at the same time, Lev 18:18. Several abominations prohibited, Lev 18:19-23, of which the Canaanites, etc., were guilty, and for which they were cast out of the land, Lev 18:24, Lev 18:25. The people are exhorted to avoid these abominations, lest they be treated as the ancient inhabitants of the land were treated, and so cast out, Lev 18:26-28. Threatenings against the disobedient, Lev 18:29, and promises to the obedient, Lev 18:30.

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Jamieson-Fausset-Brownвірш 1

UNLAWFUL MARRIAGES. (Lev. 18:1-30) I am the Lord your God--This renewed mention of the divine sovereignty over the Israelites was intended to bear particularly on some laws that were widely different from the social customs that obtained both in Egypt and Canaan; for the enormities, which the laws enumerated in this chapter were intended to put down, were freely practised or publicly sanctioned in both of those countries; and, indeed, the extermination of the ancient Canaanites is described as owing to the abominations with which they had polluted the land.

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John Gill Bible Commentaryвірш 1

And the Lord spake unto Moses,.... He continued speaking to him, after he had delivered to him the laws respecting the day of atonement, and the bringing of the sacrifices to the door of the tabernacle, and particularly concerning the Israelites not worshipping devils, as they had done in Egypt: the Lord proceeds to deliver out others, the more effectually to guard against both the immoral and idolatrous practice, of the Egyptians and Canaanites: saying, as follows.

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Keil-Delitzsch Old Testament Commentaryвірш 1

Holiness of the Marriage Relation. - The prohibition of incest and similar sensual abominations is introduced with a general warning as to the licentious customs of the Egyptians and Canaanites, and an exhortation to walk in the judgments and ordinances of Jehovah (Lev 18:2-5), and is brought to a close with a threatening allusion to the consequences of all such defilements (Lev 18:24-30). Lev 18:1-4 By the words, "I am Jehovah your God," which are placed at the head and repeated at the close (Lev 18:30), the observance of the command is enforced upon the people as a covenant obligation, and urged upon them most strongly by the promise, that through the observance of the ordinances and judgments of Jehovah they should live (Lev 18:5). Lev 18:5 "The man who does them (the ordinances of Jehovah) shall live (gain true life) through them" (see at Exo 1:16 and Gen 3:22).

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Matthew Henry Bible Commentaryвірш 1

After divers ceremonial institutions, God here returns to the enforcement of moral precepts. The former are still of use to us as types, the latter still binding as laws. We have here, 1. The sacred authority by which these laws are enacted: I am the Lord your God (Lev 18:1, Lev 18:4, Lev 18:30), and I am the Lord, Lev 18:5, Lev 18:6, Lev 18:21. "The Lord, who has a right to rule all; your God, who has a peculiar right to rule you." Jehovah is the fountain of being, and therefore the fountain of power, whose we are, whom we are bound to serve, and who is able to punish all disobedience. "Your God to whom you have consented, in whom you are happy, to whom you lie under the highest obligations imaginable, and to whom you are accountable." 2. A strict caution to take heed of retaining the relics of the idolatries of Egypt, where they had dwelt, and of receiving the infection of the idolatries of Canaan, whither they were now going, Lev 18:3. Now that God was by Moses teaching them his ordinances there was aliquid dediscendum - something to be unlearned, which they had sucked in with their milk in Egypt, a country noted for idolatry: You shall not do after the doings of the land of Egypt. It would be the greatest absurdity in itself to retain such an affection for their house of bondage as to be governed in their devotions by the usages of it, and the greatest ingratitude to God, who had so wonderfully and graciously delivered them. Nay, as if governed by a spirit of contradiction, they would be in danger, even after they had received these ordinances of God, of admitting the wicked usages of the Canaanites and of inheriting their vices with their land. Of this danger they are here warned, You shall not walk in their ordinances. Such a tyrant is custom that their practices…

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Tyndale Open Study Notesвірш 1

18:1–20:27 Chapters 18 and 20 primarily discuss sexual matters, warning against engaging in pagan practices both religious and secular. These chapters bracket exhortations to pursue holiness in everyday life (ch 19).

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)

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Strong's Concordanceвірш 2

דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…

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Strong's Concordanceвірш 3

מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}

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Strong's Concordanceвірш 4

עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…

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Strong's Concordanceвірш 5

שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָיַי (châyay, H2425) — to live; causatively to revive יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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Strong's Concordanceвірш 6

קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שְׁאֵר (shᵉʼêr, H7607) — flesh (as swelling out), as living or forfood; generally food of any kind; figuratively,… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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Strong's Concordanceвірш 7

עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…

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Strong's Concordanceвірш 8

עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אִשָּׁה (ʼishshâh, H802) — a woman גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…

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Strong's Concordanceвірш 9

עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… מוֹלֶדֶת (môwledeth, H4138) — nativity (plural birth-place); by implication, lineage, native country; also offspring,… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…

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Strong's Concordanceвірш 10

עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… הֵנָּה (hênnâh, H2007) — themselves (often used emphatic for the copula, also in indirect relation)

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Strong's Concordanceвірш 11

עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אִשָּׁה (ʼishshâh, H802) — a woman בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… מוֹלֶדֶת (môwledeth, H4138) — nativity (plural birth-place); by implication, lineage, native country; also offspring,… אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…

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Strong's Concordanceвірш 12

גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) שְׁאֵר (shᵉʼêr, H7607) — flesh (as swelling out), as living or forfood; generally food of any kind; figuratively,…

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Strong's Concordanceвірш 13

גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) שְׁאֵר (shᵉʼêr, H7607) — flesh (as swelling out), as living or forfood; generally food of any kind; figuratively,…

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Strong's Concordanceвірш 14

גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose אִשָּׁה (ʼishshâh, H802) — a woman דּוֹדָה (dôwdâh, H1733) — an aunt

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