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After the death of the two sons of Aaron - It appears from this verse that the natural place of this chapter is immediately after the tenth, where probably it originally stood; but the transposition, if it did take place, must be very ancient, as all the versions acknowledge this chapter in the place in which it now stands.
Відкрити джерело ↗HOW THE HIGH PRIEST MUST ENTER INTO THE HOLY PLACE. (Lev. 16:1-34) after the death of the two sons of Aaron, when they offered before the Lord, and died--It is thought by some that this chapter has been transposed out of its right place in the sacred record, which was immediately after the narrative of the deaths of Nadab and Abihu [Lev. 10:1-20]. That appalling catastrophe must have filled Aaron with painful apprehensions lest the guilt of these two sons might be entailed on his house, or that other members of his family might share the same fate by some irregularities or defects in the discharge of their sacred functions. And, therefore, this law was established, by the due observance of whose requirements the Aaronic order would be securely maintained and accepted in the priesthood.
Відкрити джерело ↗And the Lord spake unto Moses, after the death of the two sons of Aaron,.... That is, either immediately after their death, and so this chapter would have stood in its natural order next to the tenth; or else after the above laws concerning uncleanness on various accounts were delivered out, designed to prevent the people entering into the tabernacle defiled, whereby they would have incurred the penalty of death; wherefore, as Aben Ezra observes, after the Lord had given cautions to the Israelites, that they might not die, he bid Moses to caution Aaron also, that he might not die as his sons died; these were Nadab and Abihu: when they offered before the Lord, and died; offered strange fire, and died by flaming fire, as the Targum of Jonathan; or fire sent down from heaven, as Gersom, by lightning; see Lev 10:1.
Відкрити джерело ↗The chronological link connecting the following law with the death of the sons of Aaron (Lev 10:1-5) was intended, not only to point out the historical event which led to the appointment of the day of atonement, but also to show the importance and holiness attached to an entrance into the inmost sanctuary of God. The death of Aaron's sons, as a punishment for wilfully "drawing near before Jehovah," was to be a solemn warning to Aaron himself, "not to come at all times into the holy place within the vail, before the mercy-seat upon the ark," i.e., into the most holy place (see Exo 25:10.), but only at the time to be appointed by Jehovah, and for the purposes instituted by Him, i.e., according to Lev 16:29., only once a year, on the day of atonement, and only in the manner prescribed in Lev 16:3., that he might not die. - "For I will appear in the cloud above the capporeth." The cloud in which Jehovah appeared above the capporeth, between the cherubim (Exo 25:22), was not the cloud of the incense, with which Aaron was to cover the capporeth on entering (Lev 16:13), as Vitringa, Bhr, and others follow the Sadducees in supposing, but the cloud of the divine glory, in which Jehovah manifested His essential presence in the most holy place above the ark of the covenant. Because Jehovah appeared in this cloud, not only could no unclean and sinful man go before the capporeth, i.e., approach the holiness of the all-holy God; but even the anointed and sanctified high priest, if he went before it at his own pleasure, or without the expiatory blood of sacrifice, would expose himself to certain death. The reason for this prohibition is to be found in the fact, that the holiness communicated to the priest did not cancel the sin of his nature, but only covered it over for the performan…
Відкрити джерело ↗Here is, I. The date of this law concerning the day of atonement: it was after the death of the two sons of Aaron (Lev 16:1), which we read, Lev 10:1. 1. Lest Aaron should fear that any remaining guilt of that sin should cleave to his family, or (seeing the priests were so apt to offend) that some after-sin of his other sons should be the ruin of his family, he is directed how to make atonement for his house, that it might keep in with God; for the atonement for it would be the establishment of it, and preserve the entail of the blessing upon it. 2. The priests being warned by the death of Nadab and Abihu to approach to God with reverence and godly fear (without which they came at their peril), directions are here given how the nearest approach might be made, not only without peril, but to unspeakable advantage and comfort, if the directions were observed. When they were cut off for an undue approach, the rest must not say, "Then we will not draw near at all," but, "Then we will do it by rule." They died for their sin, therefore God graciously provides for the rest, that they die not. Thus God's judgments on some should be instructions to others. II. The design of this law. One intention of it was to preserve a veneration for the most holy place, within the veil, where the shechinah, or divine glory, was pleased to dwell between the cherubim: Speak unto Aaron, that he come not at all times into the holy place, Lev 16:2. Before the veil some of the priests came every day to burn incense upon the golden altar, but within the veil none must ever come but the high priest only, and he but on one day in the year, and with great ceremony and caution. That place where God manifested his special presence must not be made common. If none must come into the presence-chamber of an…
Відкрити джерело ↗16:1-34 The Day of Atonement, the tenth day of the seventh month (see 16:29; 23:27; Num 29:7), was the most solemn day of the year for Israelites. It was the only required fast, and it was a Sabbath of rest for all the people (Lev 23:32). Introduced by the Festival of Trumpets (Num 29:1, 7-11), it was the day when the corporate sins of the community were atoned for. Only the high priest (Aaron) could officiate, because only he could represent all the people, including other priests (Aaron’s sons). The Day of Atonement is celebrated today as Yom Kippur.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מָוֶת (mâveth, H4194) — death (natural or violent); concretely, the dead, their place or state (hades);… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) פֹּרֶכֶת (pôreketh, H6532) — a separatrix, i.e. (the sacred) screen פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… כַּפֹּרֶת (kappôreth, H3727) — a lid (used only of the cover of the sacred Ark) אָרוֹן (ʼârôwn, H727) — a box
Відкрити джерело ↗זֹאת (zôʼth, H2063) — this (often used adverb) אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Відкрити джерело ↗לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity בַּד (bad, H906) — flaxen thread or yarn; hence, a linen garment כְּתֹנֶת (kᵉthôneth, H3801) — a shirt מִכְנָס (miknâç, H4370) — (only in dual) drawers (from concealing the private parts) בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… חָגַר (châgar, H2296) — to gird on (as a belt, armor, etc.) אַבְנֵט (ʼabnêṭ, H73) — a belt מִצְנֶפֶת (mitsnepheth, H4701) — a tiara, i.e. official turban (of a king or high priest) צָנַף (tsânaph, H6801) — to wrap, i.e. roll or dress הֵם (hêm, H1992) — they (only used when emphatic) בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage רָחַץ (râchats, H7364) — to lave (the whole or a part of a thing) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold שָׂעִיר (sâʻîyr, H8163) — shaggy; as noun, a he-goat; by analogy, a faun עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
Відкрити джерело ↗אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… בְּעַד (bᵉʻad, H1157) — in up to or over against; generally at, beside, among, behind, for, etc. כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold שָׂעִיר (sâʻîyr, H8163) — shaggy; as noun, a he-goat; by analogy, a faun עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Відкрити джерело ↗אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) גּוֹרָל (gôwrâl, H1486) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively,… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold שָׂעִיר (sâʻîyr, H8163) — shaggy; as noun, a he-goat; by analogy, a faun אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֲזָאזֵל (ʻăzâʼzêl, H5799) — goat of departure; the scapegoat
Відкрити джерело ↗אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose שָׂעִיר (sâʻîyr, H8163) — shaggy; as noun, a he-goat; by analogy, a faun יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גּוֹרָל (gôwrâl, H1486) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively,… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or…
Відкрити джерело ↗שָׂעִיר (sâʻîyr, H8163) — shaggy; as noun, a he-goat; by analogy, a faun גּוֹרָל (gôwrâl, H1486) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively,… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֲזָאזֵל (ʻăzâʼzêl, H5799) — goat of departure; the scapegoat עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also…
Відкрити джерело ↗אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שָׁחַט (shâchaṭ, H7819) — to slaughter (in sacrifice or massacre)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מַחְתָּה (machtâh, H4289) — a pan for live coals מְלֹא (mᵉlôʼ, H4393) — fulness (literally or figuratively) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) גֶּחֶל (gechel, H1513) — an ember מִזְבֵּחַ (mizbêach, H4196) — an altar פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֹפֶן (chôphen, H2651) — a fist (only in the dual) סַם (çam, H5561) — an aroma קְטֹרֶת (qᵉṭôreth, H7004) — a fumigation דַּק (daq, H1851) — crushed, i.e. (by implication) small or thin בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קְטֹרֶת (qᵉṭôreth, H7004) — a fumigation אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… כַּפֹּרֶת (kappôreth, H3727) — a lid (used only of the cover of the sacred Ark) עֵדוּת (ʻêdûwth, H5715) — testimony מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) נָזָה (nâzâh, H5137) — to spirt, i.e. besprinkle (especially in expiation) אֶצְבַּע (ʼetsbaʻ, H676) — something to sieze with, i.e. a finger; by analogy, a toe כַּפֹּרֶת (kappôreth, H3727) — a lid (used only of the cover of the sacred Ark) קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… פַּעַם (paʻam, H6471) — a stroke, literally or figuratively (in various applications, as follow)
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