Малахія 1
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GOD'S LOVE: ISRAEL'S INGRATITUDE: THE PRIESTS' MERCENARY SPIRIT: A GENTILE SPIRITUAL PRIESTHOOD SHALL SUPERSEDE THEM. (Mal 1:1-14) burden--heavy sentence. to Israel--represented now by the two tribes of Judah and Benjamin, with individuals of the ten tribes who had returned with the Jews from Babylon. So "Israel" is used, Ezr 7:10. Compare Ch2 21:2, "Jehoshaphat king of Israel," where Judah, rather than the ten tribes, is regarded as the truest representative of Israel (compare Ch2 12:6; Ch2 28:19). Malachi--see Introduction. God sent no prophet after him till John the Baptist, the forerunner of Christ, in order to enflame His people with the more ardent desire for Him, the great antitype and fulfiller of prophecy.
Відкрити джерело ↗The burden of the word of the Lord,.... By which is meant the prophecy of this book, so called, not because heavy, burdensome, and distressing, either for the prophet to carry, or the people to bear; for some part of it, which respects Christ, and his forerunner, was matter of joy to the people of God; but because it was a message sent by the Lord, and carried by the prophet to the people; See Gill on Zac 9:1, Zac 12:1 and this was not the word of man, but of God, a part of Scripture, by divine inspiration. The Syriac version is, "the vision of the words of the Lord": and the Arabic version, "the revelation of the word of the Lord"; and the Septuagint version, "the assumption of the word of the Lord"; it was what was revealed, made known, and delivered by the Lord to the prophet, and taken up by him, and carried to Israel, which was the general name of all the twelve tribes, when under one prince; but when the kingdom was divided, in Rehoboam's time, it was peculiar to the ten tribes, as Judah was to the two tribes of Benjamin and Judah; but after the return of these two from the Babylonish captivity, in which they were joined by some of the other tribes, it was given unto them as here: by Malachi; or, "by the hand of Malachi" (m); he was the instrument the Lord made use of; the person whom he sent, and by whom he delivered the following prophecy. (m) "in manu", V. L. Cocceius; "per manum", Pagninus, Montanus, Piscator.
Відкрити джерело ↗The first verse contains the heading (see the introduction), "The burden of the word of the Lord," as in Zac 9:1 and Zac 12:1. On massa' (burden), see Nah 1:1. The prophet commences his address in Mal 1:2, by showing the love for which Israel has to thank its God, in order that on the ground of this fact he may bring to the light the ingratitude of the people towards their God. Mal 1:2. "I have loved you, saith Jehovah; and ye say, Wherein hast Thou loved us? Is not Esau a brother of Jacob? is the saying of Jehovah: and I loved Jacob, Mal 1:3. And I hated Esau, and made his mountains a waste, and his inheritance for jackals of the desert. Mal 1:4. If Edom says, We are dashed to pieces, but will build up the ruins again, thus saith Jehovah of hosts: They will build, but I will pull down: and men will call them territory of wickedness, and the people with whom Jehovah is angry for ever. Mal 1:5. And your eyes will see it; and ye will say, Great is Jehovah over the border of Israel." These four verses form neither an independent address, nor merely the first member of the following address, but the introduction and foundation of the whole book. The love which God has shown to Israel ought to form the motive and model for the conduct of Israel towards its God. אהב denotes love in its expression or practical manifestation. The question asked by the people, "Wherein hast Thou shown us love?" may be explained from the peculiarities of Malachi's style, and is the turn he regularly gives to his address, by way of introducing the discussion of the matter in hand, so that we are not to see in it any intention to disclose the hypocrisy of the people. The prophet proves the love of Jehovah towards Israel, from the attitude of God towards Israel and towards Edom. Jacob and Esau, the…
Відкрити джерело ↗The prophecy of this book is entitled, The burden of the word of the Lord (Mal 1:1), which intimates, 1. That it was of great weight and importance; what the false prophets said was light as the chaff, what the true prophets said was ponderous as the wheat, Jer 23:28. 2. That it ought to be often repeated to them and by them, as the burden of a song. 3. That there were those to whom it was a burden and a reproach; they were weary of it, and found themselves so aggrieved by it that they were not able to bear it. 4. That to them it would prove a burden indeed, to sink them to the lowest hell, unless they repented. 5. That to those who loved it and embraced it, and bade it welcome, though it was a light burden, as our Saviour calls it (Mat 11:30), yet it was a burden. This burden of the word of the Lord was sent, 1. To Israel, for to them pertained the lively oracles of prophecy as well as those of the written word. Many prophets God had sent to Israel, and now he will try them with one more. 2. By Malachi, by the hand of Malachi, as if it were not a message by word of mouth, but a letter put into his hand, for the greater certainty. In these verses, they are charged with ingratitude, in that they were not duly sensible of God's distinguishing goodness to them; and such a charge as this may well be called a burden, for it is a heavy one. I. God asserts the great kindness he had, and had often expressed, for them (Mal 1:2): I have loved you, saith the Lord. Thus abruptly does the sermon begin, as if God intended, whatever reproofs should be given them, to reconcile them to his love, and to take care that they should still have good thoughts of him. As many as I love I rebuke and chasten. Thus kindly does the sermon begin. God will have his people satisfied that he loves the…
Відкрити джерело ↗1:1 This is the message (literally An Oracle: The message) that the Lord gave to Israel: This superscription classifies the book of Malachi as an authoritative message from God and identifies the author and audience, though not the date or occasion. The word oracle imbues Malachi’s message with authority and urgency. His audience was expected to pay attention and respond.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מַשָּׂא (massâʼ, H4853) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מַלְאָכִי (Malʼâkîy, H4401) — Malaki, a prophet
Відкрити джерело ↗אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or…
Відкрити джерело ↗שָׂנֵא (sânêʼ, H8130) — to hate (personally) עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… שְׁמָמָה (shᵉmâmâh, H8077) — devastation; figuratively, astonishment תַּנָּה (tannâh, H8568) — a female jackal מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also…
Відкрити джерело ↗אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him אָמַר (ʼâmar, H559) — to say (used with great latitude) רָשַׁשׁ (râshash, H7567) — to demolish שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… בָּנָה (bânâh, H1129) — to build (literally and figuratively) חׇרְבָּה (chorbâh, H2723) — properly, drought, i.e. (by implication) a desolation יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… רִשְׁעָה (rishʻâh, H7564) — wrong (especially moral) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… זָעַם (zâʻam, H2194) — properly, to foam at the mouth, i.e. to be enraged
Відкрити джерело ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application עֶבֶד (ʻebed, H5650) — a servant אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness מוֹרָא (môwrâʼ, H4172) — fear; by implication, a fearful thing or deed אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… בָּזָה (bâzâh, H959) — to disesteem שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… גָּאַל (gâʼal, H1351) — to soil or (figuratively) desecrate לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) מִזְבֵּחַ (mizbêach, H4196) — an altar אָמַר (ʼâmar, H559) — to say (used with great latitude) שֻׁלְחָן (shulchân, H7979) — a table (as spread out); by implication, a meal יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּזָה (bâzâh, H959) — to disesteem
Відкрити джерело ↗נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… עִוֵּר (ʻivvêr, H5787) — blind (literally or figuratively) זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) פִּסֵּחַ (piççêach, H6455) — lame חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose פֶּחָה (pechâh, H6346) — a prefect (of a city or small district) רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);…
Відкрити джерело ↗חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) חָנַן (chânan, H2603) — properly, to bend or stoop in kindness to an inferior; to favor, bestow; causatively to… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);…
Відкрити джерело ↗סָגַר (çâgar, H5462) — to shut up; figuratively, to surrender דֶּלֶת (deleth, H1817) — something swinging, i.e. the valve of adoor אוֹר (ʼôwr, H215) — to be (causative, make) luminous (literally and metaphorically) מִזְבֵּחַ (mizbêach, H4196) — an altar חִנָּם (chinnâm, H2600) — gratis, i.e. devoid of cost, reason or advantage חֵפֶץ (chêphets, H2656) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗מִזְרָח (mizrâch, H4217) — sunrise, i.e. the east שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… מָבוֹא (mâbôwʼ, H3996) — an entrance (the place or the act); specifically sunset or the west; also (adverb with… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… קָטַר (qâṭar, H6999) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship) נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… טָהוֹר (ṭâhôwr, H2889) — pure (in a physical, chemical, ceremonial or moral sense) מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);…
Відкрити джерело ↗חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… אָמַר (ʼâmar, H559) — to say (used with great latitude) שֻׁלְחָן (shulchân, H7979) — a table (as spread out); by implication, a meal יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גָּאַל (gâʼal, H1351) — to soil or (figuratively) desecrate נוֹב (nôwb, H5108) — produce, literally or figuratively אֹכֶל (ʼôkel, H400) — food בָּזָה (bâzâh, H959) — to disesteem
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מַתְּלָאָה (mattᵉlâʼâh, H4972) — what a trouble! נָפַח (nâphach, H5301) — to puff, in various applications (literally, to inflate, blow hard, scatter, kindle,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גָּזַל (gâzal, H1497) — to pluck off; specifically to flay, strip or rob פִּסֵּחַ (piççêach, H6455) — lame חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or… מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗אָרַר (ʼârar, H779) — to execrate נָכַל (nâkal, H5230) — to defraud, i.e. act treacherously יֵשׁ (yêsh, H3426) — there is or are (or any other form of the verb to be, as may suit the connection) עֵדֶר (ʻêder, H5739) — an arrangement, i.e. muster (of animals) זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) נָדַר (nâdar, H5087) — to promise (pos., to do or give something to God) זָבַח (zâbach, H2076) — to slaughter an animal (usually in sacrifice) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מֶלֶךְ (melek, H4428) — a king אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Пророцтво, яке бачив пророк Аваку́м.
Пророцтво про Вавило́н, що бачив Іса́я, син Амо́сів.
Сьомого місяця, двадцятого й першого дня місяця було слово Господнє через пророка Огія таке:
Другого року царя Да́рія, шостого місяця, першого дня місяця, було́ Господнє слово через пророка Огі́я до Зорова́веля, Шеалтіїлового сина, Юдиного намі́сника, та до Ісуса, Єгосада́кового сина, великого священика, кажучи:
„Пророцтво Господнього сло́ва на землю Хадра́х та Дама́ск, місця спочинку його, бо око Господнє на Ара́м та на всі Ізраїлеві племе́на,
Пророцтво на Ніневію. Книга видіння елкошейця Наума.
Пророцтво Господнього слова на Ізраїля. „Говорить Господь, що небо напну́в та землю закла́в, і вформува́в дух людині у ну́трі її: