Захарія 9
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The burden of the word of the Lord - The oracle contained in the word which Jehovah now speaks. This is a prophecy against Syria, the Philistines, Tyre, and Sidon, which were to be subdued by Alexander the Great. After this the prophet speaks gloriously concerning the coming of Christ, and redemption by him. Most learned men are of opinion that this and the succeeding chapters are not the work of Zechariah, but rather of Jeremiah; Hosea, or some one before the captivity. It is certain that Zac 11:12, Zac 11:13, is quoted Mat 27:9, Mat 27:10, as the language of Jeremiah the prophet. The first eight chapters appear by the introductory parts to be the prophecies of Zechariah: they stand in connection with each other, are pertinent to the time when they were delivered, are uniform in style and manner, and constitute a regular whole; but the six last chapters are not expressly assigned to Zechariah, and are unconnected with those that precede: - the three first of them are unsuitable in many parts to the time when Zechariah lived; all of them have a more adorned and poetical turn of composition than the eight first chapters, and they manifestly break the unity of the prophetical book. I conclude, from internal marks, that these three chapters, (9, 10, 11), were written much earlier than the time of Jeremiah, and before the captivity of the ten tribes. They seem to suit Hosea's age and manner; but whoever wrote them, their Divine authority is established by the two quotations from them, Zac 9:9; Zac 11:12, Zac 11:13. See below. The twelfth, thirteenth, and fourteenth chapters form a distinct prophecy, and were written after the death of Josiah, Zac 12:11; but whether before or after the captivity, and by what prophet, is uncertain, although I incline to think that the author…
Відкрити джерело ↗NINTH TO FOURTEENTH CHAPTERS ARE PROPHETICAL. (Zec. 9:1-17) in . . . Hadrach--rather, concerning or against Hadrach (compare Isa 21:13). "Burden" means a prophecy BURDENED with wrath against the guilty. MAURER, not so well, explains it, What is taken up and uttered, the utterance, a solemn declaration. Hadrach--a part of Syria, near Damascus. As the name is not mentioned in ancient histories, it probably was the less-used name of a region having two names ("Hadrach" and "Bikathaven," Amo 1:5, Margin); hence it passed into oblivion. An ancient Rabbi Jose is, however, stated to have expressly mentioned it. An Arab, Jos. Abassi, in 1768 also declared to MICHAELIS that there was then a town of that name, and that it was capital of the region Hadrach. The name means "enclosed" in Syrian, that is, the west interior part of Syria, enclosed by hills, the CÅ“lo-Syria of STRABO [MAURER]. JEROME considers Hadrach to be the metropolis of CÅ“lo-Syria, as Damascus was of the region about that city. HENGSTENBERG regards Hadrach as a symbolical name of Persia, which Zechariah avoids designating by its proper name so as not to offend the government under which he lived. But the context seems to refer to the Syrian region. GESENIUS thinks that the name is that of a Syrian king, which might more easily pass into oblivion than that of a region. Compare the similar "land of Sihon," Neh 9:22. Damascus . . . rest thereof--that is, the place on which the "burden" of the Lord's wrath shall rest. It shall permanently settle on it until Syria is utterly prostrate. Fulfilled under Alexander the Great, who overcame Syria [CURTIUS, Books 3 and 4]. eyes of man, as of all . . . Israel . . . toward the Lord--The eyes of men in general, and of all Israel in particular, through consternation at the victo…
Відкрити джерело ↗The burden of the word of the Lord,.... A prophecy, as in Pro 31:1 which is sometimes of things sorrowful and distressing, as the destruction of people, as in Isa 31:1 and sometimes of things joyful, as in Zac 13:1 and here it contains good news to the church of Christ, Zac 9:9, &c.; and is called a "burden", because the word of the Lord is often so to carnal men; see Jer 23:33 the words may be rendered, a "declaration", or "a publication", of "the word of the Lord" (u); it signifies a publishing of it or bringing it forth; and so the Arabic version renders it "a revelation of the word of the Lord"; a carrying of it about: which was made in the land of Hadrach; this is either the name of a man; of some king, as Aben Ezra observes; and some Jewish writers (w) say the King Messiah, who is "sharp" to the nations of the world, and "tender" to the Israelites: or rather the name of a place, and may design Syria, to which Damascus belonged; see Isa 7:8 or some place near it: says R. Jose (x), "I am of Damascus, and I call heaven and earth to witness that there is a place there, the name of which is Hadrach.'' Hillerus (y) takes it to be the same with Coelesyria, or hollow Syria, a vale which lay between Libanus and Antilibanus, and goes by many names; the same that is called Hoba, Gen 14:15 the plain of Aren, and the house of Eden, Amo 1:5 and here Hadrach; and thinks it had its name from Hadar, a son of Ishmael, Gen 25:15 and observes what is said, Gen 25:18, that the "Ishmaelites dwelt from Havilah", which is to the south of Palestine, "unto Shur", a town situated over against Egypt, "as you go to Assyria"; that is, to the Agra of Ptolemy in Susiana. The Targum renders it "in the land of the south.'' There was a city in Coelesyria, called Adra by Ptolemy (z); which, as Jerom…
Відкрити джерело ↗Judgment upon the Land of Hadrach; and Zion's King of Peace. - Zac 9:1. The true interpretation of this section, and, in fact, of the whole prophecy, depends upon the explanation to be given to the heading contained in this verse. The whole verse reads thus: "Burden of the word of Jehovah over the land of Hadrach, and Damascus is its resting-place; for Jehovah has an eye upon the men, and upon all the tribes of Israel." There is a wide divergence of opinion concerning the land of חדרך. We need not stop to give any elaborate refutation to the opinion that Hadrach is the name of the Messiah (as some Rabbins suppose), or that it is the name of an unknown Syrian king (Ges., Bleek), or of an Assyrian fire-god, Adar or Asar (Movers), or of a deity of Eastern Aramaea (Babylonia), as Hitzig maintained, since there is no trace whatever of the existence of such a king or deity; and even Hitzig himself has relinquished his own conjecture. And the view defended by J. D. Mich. and Rosenmller, that Hadrach is the name of an ancient city, situated not far from Damascus, is destitute of any tenable basis, since Hengstenberg (Christol. iii. p. 372, transl.) has proved that the historical testimonies adduced in support of this rest upon some confusion with the ancient Arabian city of Dra, Adra, the biblical Edrei (Deu 1:4). As the name Hadrach or Chadrach never occurs again, and yet a city which gives its name to a land, and occurs in connection with Damascus, Hamath, Tyre, and Sidon, could not possibly have vanished so completely, that even the earlier Jewish and Christian commentators heard nothing of it, Chadrach can only be a symbolical name formed by the prophet himself (as Jerome maintained, according to a Jewish tradition), from chad, acris, sharp, brave, ready for war (in Arabic,…
Відкрити джерело ↗After the precious promises we had in the foregoing chapter of favour to God's people, their persecutors, who hated them, come to be reckoned with, those particularly that bordered close upon them. I. The Syrians had been bad neighbours to Israel, and God had a controversy with them. The word of the Lord shall be a burden in the land of Hadrach, that is, of Syria, but it does not appear why it was so called. That that kingdom is meant is plain, because Damascus, the metropolis of that kingdom, is said to be the rest of this burden; that is, the judgments here threatened shall light and lie upon that city. Those are miserable upon whom the burden of the word of the Lord rests, upon whom the wrath of God abides (Joh 3:36); for it is a weight that they can neither shake off nor bear up under. There are those whom God causes his fury to rest upon. Those whom the wrath of God makes its mark it will be sure to hit; those whom it makes its rest it will be sure to sink. And the reason of this burden's resting on Damascus is because the eyes of man, as of all the tribes of Israel (or rather, even of all the tribes of Israel), are towards the Lord, because the people of God by faith and prayer look up to him for succour and relief and depend upon him to take their part against their enemies. Note, It is a sign that God is about to appear remarkably for his people when he raises their believing expectations from him and dependence upon him, and when by his grace he turns them from idols to himself. Isa 17:7, Isa 17:8, At that day shall a man look to his Maker. It may be read thus, for the Lord has an eye upon man, and upon all the tribes of Israel; he is King of nations as well as King of saints; he governs the world as well as the church, and therefore will punish the sins of oth…
Відкрити джерело ↗9:1–14:21 The second part of Zechariah stands apart from the first in several ways. Zechariah 9–14 is distinctively apocalyptic, combining cryptic historical allusions with futuristic visions. The messages alternate between threats of judgment for other nations and promises of deliverance for Israel. The section contains no explicit references to Zechariah, but uses God’s direct speech. The messages probably date from a later period in Zechariah’s ministry. 9:1–11:17 This is the message: This is the superscription (introductory heading) for the entire section; it includes the technical term message (or oracle, burden), a prophetic pronouncement of judgment; the use of this word invests the message with divine authority. These prophecies can be related to events between Zechariah’s time and the coming of Christ. 9:1-8 This encouraging message told the Judeans that they had nothing to fear from their three most prominent neighbors—Syria (Aram), the Phoenicians (Tyre and Sidon), and the Philistines. All three were rivals of Judah; they were always trying to take commercial and territorial advantage. God said that their efforts would be in vain. 9:1 The land of Aram was a city-state on the northern boundary of Israel, on the caravan route connecting Mesopotamia to the Mediterranean coast. Aram was sometimes an ally and sometimes an enemy to Israel and Judah. • Damascus, the capital of Aram, was the northern boundary of the ideal Hebrew state (Ezek 47:16-18).
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Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מַשָּׂא (massâʼ, H4853) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) חַדְרָךְ (Chadrâk, H2317) — Chadrak, a Syrian deity דַּמֶּשֶׂק (Dammeseq, H1834) — Damascus, a city of Syria מְנוּחָה (mᵉnûwchâh, H4496) — repose or (adverbially) peacefully; figuratively, consolation (specifically, matrimony);… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗חֲמָת (Chămâth, H2574) — Chamath, a place in Syria גָּבַל (gâbal, H1379) — properly, to twist as arope; to bound (as by a line) צֹר (Tsôr, H6865) — Tsor, a place in Palestine צִידוֹן (Tsîydôwn, H6721) — Tsidon, the name of a son of Canaan, and of a place in Palestine מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… חָכַם (châkam, H2449) — to be wise (in mind, word or act)
Відкрити джерело ↗צֹר (Tsôr, H6865) — Tsor, a place in Palestine בָּנָה (bânâh, H1129) — to build (literally and figuratively) מָצוֹר (mâtsôwr, H4692) — something hemming in, i.e. (objectively) a mound (of besiegers), (abstractly) a siege,… צָבַר (tsâbar, H6651) — to aggregate כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud חֲרוּץ (chărûwts, H2742) — properly, incised or (active) incisive; hence (as noun masculine or feminine) a trench… טִיט (ṭîyṭ, H2916) — mud or clay; figuratively, calamity חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors
Відкрити джерело ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗אַשְׁקְלוֹן (ʼAshqᵉlôwn, H831) — Ashkelon, a place in Palestine רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten עַזָּה (ʻAzzâh, H5804) — Azzah, a place in Palestine מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… חוּל (chûwl, H2342) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to… עֶקְרוֹן (ʻEqrôwn, H6138) — Ekron, a place in Palestine מַבָּט (mabbâṭ, H4007) — something expected, i.e. (abstractly) expectation יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… מֶלֶךְ (melek, H4428) — a king אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Відкрити джерело ↗מַמְזֵר (mamzêr, H4464) — a mongrel, i.e. born of aJewish father and aheathen mother יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אַשְׁדּוֹד (ʼAshdôwd, H795) — Ashdod, a place in Palestine כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… גָּאוֹן (gâʼôwn, H1347) — {arrogance or majesty; by implication, (concretely) ornament} פְּלִשְׁתִּי (Pᵉlishtîy, H6430) — a Pelishtite or inhabitant of Pelesheth
Відкрити джерело ↗סוּר (çûwr, H5493) — to turn off (literal or figurative) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… שִׁקּוּץ (shiqqûwts, H8251) — disgusting, i.e. filthy; especially idolatrous or (concretely) an idol שֵׁן (shên, H8127) — a tooth (as sharp); specifically ivory; figuratively, a cliff שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אַלּוּף (ʼallûwph, H441) — familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… עֶקְרוֹן (ʻEqrôwn, H6138) — Ekron, a place in Palestine יְבוּסִי (Yᵉbûwçîy, H2983) — a Jebusite or inhabitant of Jebus
Відкрити джерело ↗חָנָה (chânâh, H2583) — properly, to incline; by implication, to decline (of the slanting rays of evening);… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) מַצָּבָה (matstsâbâh, H4675) — a military guard עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… נָגַשׂ (nâgas, H5065) — to drive (an animal, a workman, a debtor, an army); by implication, to tax, harass,… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗גִּיל (gîyl, H1523) — properly, to spin round (under the influence of any violent emotion), i.e. usually… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem רוּעַ (rûwaʻ, H7321) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine מֶלֶךְ (melek, H4428) — a king בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) צַדִּיק (tsaddîyq, H6662) — just יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red) עַיִר (ʻayir, H5895) — properly, a young ass (as just broken to a load); hence an ass-colt
Відкрити джерело ↗כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… מֹשֶׁל (môshel, H4915) — empire; a parallel יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… אֶפֶס (ʼepheç, H657) — cessation, i.e. an end (especially of the earth); often used adverb, no further; also the…
Відкрити джерело ↗דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אָסִיר (ʼâçîyr, H615) — bound, i.e. a captive בּוֹר (bôwr, H953) — a pit hole (especially one used as a cistern or a prison) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… בִּצָּרוֹן (bitstsârôwn, H1225) — a fortress אָסִיר (ʼâçîyr, H615) — bound, i.e. a captive תִּקְוָה (tiqvâh, H8615) — literally a cord (as an attachment); figuratively, expectancy יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… מִשְׁנֶה (mishneh, H4932) — properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount);…
Відкрити джерело ↗דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory עוּר (ʻûwr, H5782) — to wake (literally or figuratively) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem יָוָן (Yâvân, H3120) — Javan, the name of a son of Joktan, and of the race (Ionians, i.e. Greeks) descended from… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חֵץ (chêts, H2671) — properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God)… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… בָּרָק (bârâq, H1300) — lightning; by analogy, a gleam; concretely, a flashing sword אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} תָּקַע (tâqaʻ, H8628) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive… שׁוֹפָר (shôwphâr, H7782) — a cornet (as giving a clear sound) or curved horn הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) סַעַר (çaʻar, H5591) — a hurricane תֵּימָן (têymân, H8486) — the south (as being on the right hand of a person facing the east)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Пророцтво про Вавило́н, що бачив Іса́я, син Амо́сів.
О Господи, сило моя та тверди́не моя, і за́хисте мій в день недолі! Поприхо́дять до тебе наро́ди від кі́нців землі та й промо́влять: Одіди́чили наші батьки лиш неправду й марно́ту, пожитку ж ві́д них не було́.
Так говорить Господь: Як ча́сом рятує пастух з пащі ле́в'ячої дві колі́ні, або пи́пку вуха, так будуть врято́вані діти Ізраїлеві, що сидять в Самарі́ї в заку́точку ліжка, та на адама́шку постелі.
Боже наш, чи ж Ти не осу́диш їх? Нема бо в нас сили перед цією силою силе́нною, що прихо́дить на нас, і ми не знаємо, що́ зробимо, бо наші очі — на Тебе!“
І він поділився на гурти́ вночі, він та раби його, і розбив їх, і гнався за ними аж до Хови, що ліворуч Дамаску.
Господь обнажи́в на оча́х усіх наро́дів святеє раме́но Своє, — і спасі́ння від нашого Бога побачать всі кі́нці землі!
І привів Я його, прокля́ття, — говорить Господь Саваот, — і при́йде воно до дому зло́дія, і до дому того, хто ложно присягає Йменням Моїм, і воно міцно ося́деться в сере́дині дому його, і вигубить його, і дере́ва його та каміння його“.
Пророцтво Господнього слова до Ізраїля через Малахі́ю.