Захарія 2
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A man with a measuring-line in his hand - Probably a representation of Nehemiah, who got a commission from Artaxerxes Longimanus to build up the walls of Jerusalem; for hitherto it had remained without being enclosed.
Відкрити джерело ↗THIRD VISION. The man with the measuring-line. (Zac 2:1-13) man with a measuring-line--the same image to represent the same future fact as in Eze 40:3; 41, 42. The "man" is Messiah (see on Zac 1:8), who, by measuring Jerusalem, is denoted as the Author of its coming restoration. Thus the Jews are encouraged in Zechariah's time to proceed with the building. Still more so shall they be hereby encouraged in the future restoration.
Відкрити джерело ↗I lifted up mine eyes again, and looked,.... And saw a third vision; which, as Kimchi owns, refers to the times of the Messiah; though it might be of use to the Jews then present, to encourage them to expect the rebuilding of Jerusalem, in a literal sense: and behold a man with a measuring line in his hand: by whom is meant, not Nehemiah, nor Zerubbabel; see Zac 4:10 who were concerned in the building of Jerusalem; nor any mere man, nor even a created angel; for, though he may be the same with the other angel, that did not talk with the prophet, Zac 2:3 as Kimchi observes; seeing he seems to be superior to him that did; yet not a ministering spirit, but the Messiah, who in this book is often spoken of as a man; See Gill on Zac 1:8 and by "the measuring line in his hand" may be meant eternal predestination, the Lamb's book of life, which is in his keeping; and is the measure and rule by which he proceeds in the calling, justification, and glorification of the firstborn, whose names are written in heaven; or the Scriptures of truth, the measure and rule of doctrine, discipline, worship, and conversation; and according to which Christ forms, constitutes, and regulates Gospel churches; see Eze 40:3.
Відкрити джерело ↗Whilst the second vision sets forth the destruction of the powers that were hostile to Israel, the third (Zac 2:1-5) with the prophetic explanation (Zac 2:6-13) shows the development of the people and kingdom of God till the time of its final glory. The vision itself appears very simple, only a few of the principal features being indicated; but in this very brevity it presents many difficulties so far as the exposition is concerned. It is as follows: Zac 2:1. "And I lifted up my eyes, and saw, and behold a man, and in his hand a measuring line. Zac 2:2. Then I said, Whither goest thou? And he said to me, To measure Jerusalem, to see how great its breadth, and how great its length. Zac 2:3. And, behold, the angel that talked with me went out, and another angel went out to meet him. Zac 2:4. And he said to him, Run, speak to his young man thus: Jerusalem shall lie as an open land for the multitude of men and cattle in the midst of it. Zac 2:5. And I shall be to it, is the saying of Jehovah, a fiery wall round about; and I shall be for glory in the midst of it." The man with the measuring line in his hand is not the interpreting angel (C. B. Mich., Ros., Maurer, etc.); for it was not his duty to place the events upon the stage, but simply to explain to the prophet the things which he saw. Moreover, this angel is clearly distinguished from the man, inasmuch as he does not go out (Zac 2:3) till after the latter has gone to measure Jerusalem (Zac 2:2). At the same time, we cannot regard the measuring man as merely "a figure in the vision," since all the persons occurring in these visions are significant; but we agree with those who conjecture that he is the angel of Jehovah, although this conjecture cannot be distinctly proved. The task which he is preparing to perform - name…
Відкрити джерело ↗This prophet was ordered, in God's name, to assure the people (Zac 1:16) that a line should be stretched forth upon Jerusalem. Now here we have that promise illustrated and confirmed, that the prophet might deliver that part of his message to the people with the more clearness and assurance. I. He sees, in a vision, a man going to measure Jerusalem (Zac 2:1, Zac 2:2): He lifted up his eyes again, and looked. God had shown him that which was very encouraging to him, (Zac 1:20), and therefore now he lifted up his eyes again and looked. Note, The comfortable sights which by faith we have had of God's goodness made to pass before us should engage us to lift up our eyes again, and to search further into the discoveries made to us of the divine grace; for there is still more to be seen. In the close of the foregoing chapter he had seen Jerusalem's enemies baffled and broken, so that now he begins to hope she shall not be ruined. But that is not enough to make her happy, and therefore that is not all that is promised. Here is more carpenter's work to be done. When David had resolved to cut off the horns of the wicked he engaged likewise that the horns of the righteous should be exalted, Psa 75:10. And so does the Son of David here; for he is the man, even the man Christ Jesus, whom the prophet sees with a measuring line in his hand; for he is the master builder of his church (Heb 3:3), and he builds exactly by line and level. Zechariah took the boldness to ask him whither he was going and what he designed to do with that measuring line. And he readily told him that he was going to measure Jerusalem, to take a particular account of the dimensions of it each way, that it might be computed what was necessary for the making of a wall about it, and that it might appear, by comparin…
Відкрити джерело ↗2:1-5 The scope of the visions narrows from the cosmos (vision 1), to the nations (vision 2), to the city of Jerusalem. The vision itself (2:1-3) is followed by an explanation of its meaning (2:4-5).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מִדָּה (middâh, H4060) — properly, extension, i.e. height or breadth; also a measure (including its standard);… חֶבֶל (chebel, H2256) — a rope (as twisted), especially a measuring line; by implication, a district or… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) מָדַד (mâdad, H4058) — properly, to stretch; by implication, to measure (as if by stretching a line);… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מָה (mâh, H4100) — properly, interrogative what? (including how? why? when?); but also exclamation, what!… רֹחַב (rôchab, H7341) — width (literally or figuratively) אֹרֶךְ (ʼôrek, H753) — length
Відкрити джерело ↗מֲלְאָךְ (mălʼâk, H4397) — a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. קִרְאָה (qirʼâh, H7125) — an encountering, accidental, friendly or hostile (also adverbially, opposite)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… הַלָּז (hallâz, H1975) — this or that נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… פְּרָזָה (pᵉrâzâh, H6519) — an open country רֹב (rôb, H7230) — abundance (in any respect) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חוֹמָה (chôwmâh, H2346) — a wall of protection אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗הוֹי (hôwy, H1945) — oh! נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. אַרְבַּע (ʼarbaʻ, H702) — four רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds…
Відкрити джерело ↗מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);… הוֹי (hôwy, H1945) — oh! צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… שָׁלַל (shâlal, H7997) — to drop or strip; by implication, to plunder נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… בָּבָה (bâbâh, H892) — something hollowed (as a gate), i.e. pupil of the eye עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗נוּף (nûwph, H5130) — to quiver (i.e. vibrate up and down, or rock to and fro); used in a great variety of… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שָׁלָל (shâlâl, H7998) — booty עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Відкрити джерело ↗רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… לָוָה (lâvâh, H3867) — properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָחַל (nâchal, H5157) — to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… חֵלֶק (chêleq, H2506) — properly, smoothness (of the tongue); also an allotment קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗הָסָה (hâçâh, H2013) — to hush בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עוּר (ʻûwr, H5782) — to wake (literally or figuratively) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity מָעוֹן (mâʻôwn, H4583) — an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І привів мене туди, і ось чоловік, що його вид, ніби вид блиску́чої міді, а в його руці — льняна́ нитка та мірни́ча па́лиця, і він стояв у брамі.
Тому так промовляє Господь: Вернуся Я до Єрусалиму з милосердям, храм Мій буде збудо́ваний у ньому, — говорить Госпо́дь Савао́т, — а мірни́чий шнур буде розтя́гнений над Єрусалимом.
І відмі́ряв ще тисячу, і перепрова́див мене водою, водою по коліна; і відміряв ще тисячу, і перепрова́див мене водою по сте́гна.
І да́но трости́ну мені, подібну до па́лиці, і сказано: „Устань, і зміряй храма Божого й же́ртівника, і тих, хто вклоняється в ньому.
І ось мур назовні храму навко́ло, а в руці того чоловіка мірни́ча па́лиця на шість ліктів, на міру ліктем та долонею. І зміряв він ширину тієї будівлі — одна па́лиця, і завви́шки — одна палиця.
А той, хто зо мною говорив, мав міру, — золоту трости́ну, щоб змі́ряти місто, і брами його і його мур.