Захарія 14
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Behold, the day of the Lord cometh - This appears to be a prediction of that war in which Jerusalem was finally destroyed, and the Jews scattered all over the face of the earth; and of the effects produced by it.
Відкрити джерело ↗LAST STRUGGLE WITH THE HOSTILE WORLD POWERS: MESSIAH-JEHOVAH SAVES JERUSALEM AND DESTROYS THE FOE, OF WHOM THE REMNANT TURNS TO THE LORD REIGNING AT JERUSALEM. (Zec. 14:1-21) day of the Lord--in which He shall vindicate His justice by punishing the wicked and then saving His elect people (Joe 2:31; Joe 3:14; Mal 4:1, Mal 4:5). thy spoil . . . divided in the midst of thee--by the foe; secure of victory, they shall not divide the spoil taken from thee in their camp outside, but "in the midst" of the city itself.
Відкрити джерело ↗Behold, the day of the Lord cometh,.... Or the day when the Lord will come, both in his spiritual and personal reign; for this is not to be understood of his first coming in the flesh, at which time none of the things after mentioned happened; nor of his coming to take vengeance on the Jews; but rather of his coming to convert them: and thy spoil shall be divided in the midst of thee; not the substance of the nations, divided by the Israelites in the midst of Jerusalem, as the Targum and Jarchi interpret it; but the spoil of Jerusalem, when taken by the enemy, as is after said, which should be divided by them with great joy and triumph, in the midst of it: this refers not to the spoil of Jerusalem by Antiochus or the Romans, but to the slaying of the witnesses, and the triumph of their enemies over them, Rev 11:7 or else to the spoil and prey the Turks will come to Jerusalem for, when it shall begin the possession of the Jews; and who perhaps at first will have some success; see Eze 38:12.
Відкрити джерело ↗All nations will be gathered together by the Lord against Jerusalem, and will take the city and plunder it, and lead away the half of its inhabitants into captivity (Zac 14:1, Zac 14:2). The Lord will then take charge of His people; He will appear upon the Mount of Olives, and by splitting this mountain, prepare a safe way for the rescue of those that remain, and come with all His saints (Zac 14:3-5) to complete His kingdom. From Jerusalem a stream of salvation and blessing will pour over the whole land (Zac 14:6-11); the enemies who have come against Jerusalem will be miraculously smitten, and destroy one another (Zac 14:12-15). The remnant of the nations, however, will turn to the Lord, and come yearly to Jerusalem, to keep the feast of Tabernacles (Zac 14:16-19); and Jerusalem will become thoroughly holy (Zac 14:20, Zac 14:21). From this brief description of the contents, it is perfectly obvious that our chapter contains simply a further expansion of the summary announcement of the judgment upon Israel, and its refinement (Zac 13:7-9). Zac 14:1, Zac 14:2 show how the flock is dispersed, and for the most part perishes; Zac 14:2-5, how the Lord brings back His hand over the small ones; vv. 6-21, how the rescued remnant of the nation is endowed with salvation, and the kingdom of God completed by the reception of the believers out of the heathen nations. There is no essential difference in the fact that the nation of Israel is the object of the prophecy in Zac 13:7-9, and Jerusalem in ch. 14. Jerusalem, as the capital of the kingdom, is the seat of Israel, the nation of God; what happens to it, happens to the people and kingdom of God. Zac 14:1-2 The judgment and the deliverance. - Zac 14:1. "Behold, a day cometh for Jehovah, and thy spoil is divided in the midst of thee…
Відкрити джерело ↗God's providences concerning his church are here represented as strangely changing and strangely mixed. I. As strangely changing. Sometimes the tide runs high and strong against them, but presently it turns, and comes to be in favour of them; and God has, for wise and holy ends, set the one over against the other. 1. God here appears against Jerusalem; judgment begins at the house of God. When the day of the Lord comes (Zac 14:1) Jerusalem must pass through the fire to be refined. God himself gathers all nations against Jerusalem to battle (Zac 14:2); he gives them a charge, as he did Sennacherib, to take the spoil and to take the prey (Isa 10:6), for the people of Jerusalem have now become the people of his wrath. And who can stand before him or before nations gathered by him? Where he gives commission he will give success. The city shall be taken by the Romans, who have nations at command; the houses shall be rifled, and all the riches of them taken away, by the enemy; and, to gratify an insatiable lust of uncleanness as well as avarice, the women shall be ravished, as if victory were a license to the worst of villanies, jusque datum sceleri - and crimes were sanctioned by law. One-half of the city shall then be carried into captivity, to be sold or enslaved, and shall not be able to help itself, such is the destruction that shall be made in the great and terrible day of the Lord. 2. He presently changes his way, and appears for Jerusalem; for, though judgment begin at the house of God, yet, as it shall not end there, so it shall not make a full end there, Jer 4:27; Jer 30:11. (1.) A remnant shall be spared, the same with that third part spoken of, Zac 13:8. One-half shall go into captivity, whence they may hereafter be fetched back, and the residue of the people shal…
Відкрити джерело ↗14:1-21 Zechariah closes with visions of judgment, salvation, and God’s universal kingdom. In the future, Israel would be besieged, teetering on the verge of total destruction, when the Lord himself would intervene and rescue his people (14:3-4) and punish their enemies with a terrible plague (14:12). Israel would be restored as God’s people, and Jerusalem would be exalted as the center of civilization (14:16-17). God’s rule would be established over all the earth (14:9), and the created order would be transformed (14:6-10). Fittingly, God’s holiness would be the pervasive characteristic of his rule over all the earth (14:20-21). Zechariah’s message stimulates the people of God to hope in the Sovereign King of Israel, who will bring justice and restoration. 14:1 The day of the Lord will bring judgment and deliverance and will reverse the fortunes of many (see Amos 5:18; cp. Matt 19:28-30; Luke 13:23-30).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁלָל (shâlâl, H7998) — booty חָלַק (châlaq, H2505) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… לָכַד (lâkad, H3920) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שָׁסַס (shâçaç, H8155) — to plunder אִשָּׁה (ʼishshâh, H802) — a woman שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) שָׁגַל (shâgal, H7693) — to copulate with חֵצִי (chêtsîy, H2677) — the half or middle יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… גּוֹלָה (gôwlâh, H1473) — exile; concretely and collectively exiles
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… קְרָב (qᵉrâb, H7128) — hostile encounter
Відкрити джерело ↗רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) זַיִת (zayith, H2132) — an olive (as yielding illuminating oil), the tree, the branch or the berry פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open חֵצִי (chêtsîy, H2677) — the half or middle מִזְרָח (mizrâch, H4217) — sunrise, i.e. the east יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent
Відкрити джерело ↗נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… אָצֵל (ʼÂtsêl, H682) — Atsel, the name of an Israelite, and of a place in Palestine פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רַעַשׁ (raʻash, H7494) — vibration, bounding, uproar יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עֻזִּיָּה (ʻUzzîyâh, H5818) — Uzzijah, the name of five Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אוֹר (ʼôwr, H216) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.) יָקָר (yâqâr, H3368) — valuable (objectively or subjectively) קָפָא (qâphâʼ, H7087) — to shrink, i.e. thicken (as unracked wine, curdled milk, clouded sky, frozen water)
Відкрити джерело ↗אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity עֶרֶב (ʻereb, H6153) — dusk עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. אוֹר (ʼôwr, H216) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine חֵצִי (chêtsîy, H2677) — the half or middle קַדְמוֹנִי (qadmôwnîy, H6931) — (of time) anterior or (of place) oriental יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western קַיִץ (qayits, H7019) — harvest (as the crop), whether the product (grain or fruit) or the (dry) season חֹרֶף (chôreph, H2779) — properly, the crop gathered, i.e. (by implication) the autumn (and winter) season;…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֶלֶךְ (melek, H4428) — a king אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,…
Відкрити джерело ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… גֶּבַע (Gebaʻ, H1387) — Geba, a place in Palestine רִמּוֹן (Rimmôwn, H7417) — Rimmon, the name of a Syrian deity, also of five places in Palestine נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine רָאַם (râʼam, H7213) — to rise יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) פֵּן (pên, H6434) — an angle (of a street or wall)
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… חֵרֶם (chêrem, H2764) — physical (as shutting in) a net (either literally or figuratively); usually a doomed… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine בֶּטַח (beṭach, H983) — properly, a place of refuge; abstract, safety, both the fact (security) and the feeling…
Відкрити джерело ↗מַגֵּפָה (maggêphâh, H4046) — a pestilence; by analogy, defeat יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָגַף (nâgaph, H5062) — to push, gore, defeat, stub (the toe), inflict (a disease) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… צָבָא (tsâbâʼ, H6633) — to mass (an army or servants) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… מָקַק (mâqaq, H4743) — to melt; figuratively, to flow, dwindle, vanish עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) חוֹר (chôwr, H2356) — a cavity, socket, den לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מְהוּמָה (mᵉhûwmâh, H4103) — confusion or uproar יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רֵעַ (rêaʻ, H7453) — an associate (more or less close) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Відкрити джерело ↗יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רֹב (rôb, H7230) — abundance (in any respect)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Оце день Господній прихо́дить, суво́рий, і лютість, і по́лум'я гніву, щоб зе́млю зробити спусто́шенням, а грішних її повигу́блювати з неї!
це духи де́монські, що чинять озна́ки. Вони виходять до царів усього світу, щоб зібрати їх на війну того великого дня Вседержителя Бога.
Бо настане день Господа Савао́та на все горде й високе, і на все ви́сунене, — і пони́жене буде воно,
Голосіть, бо близьки́й день Господній, — він від Всемогу́тнього при́йде, немов зруйнува́ння.
Бо ось наступає той день, що пала́є, як піч, і стануть всі пи́шні та кожен, хто чинить безбо́жне, соломою, — і спа́лить їх день той, який наступа́є, говорить Госпо́дь Савао́т, Який не позоста́вить їм ко́реня, ані галу́зки.
Переміниться сонце на те́мряву, а місяць на кров, перше ніж день Господній настане, великий та славний!
Ось Я пошлю́ вам пророка Іллю́, перше ніж день Госпо́дній наста́не, великий й страшни́й!