Михей 1
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The word of the Lord that came to Micah the Morasthite - For all authentic particulars relative to this prophet, see the introduction. In the days of Jotham, Ahaz, and Hezekiah - These three kings reigned about threescore years; and Micah is supposed to have prophesied about forty or fifty years; but no more of his prophecies have reached posterity than what are contained in this book, nor is there any evidence that any more was written. His time appears to have been spent chiefly in preaching and exhorting; and he was directed to write those parts only that were calculated to profit succeeding generations.
Відкрити джерело ↗GOD'S WRATH AGAINST SAMARIA AND JUDAH; THE FORMER IS TO BE OVERTHROWN; SUCH JUDGMENTS IN PROSPECT CALL FOR MOURNING. (Mic. 1:1-16) all that therein is--Hebrew, "whatever fills it." Micaiah, son of Imlah, begins his prophecy similarly, "Hearken, O people, every one of you." Micah designedly uses the same preface, implying that his ministrations are a continuation of his predecessor's of the same name. Both probably had before their mind Moses' similar attestation of heaven and earth in a like case (Deu 31:28; Deu 32:1; compare Isa 1:2). God be witness against you--namely, that none of you can say, when the time of your punishment shall come, that you were not forewarned. The punishment denounced is stated in Mic 1:3, &c. from his holy temple--that is, heaven (Kg1 8:30; Psa 11:4; Jon 2:7; compare Rom 1:18).
Відкрити джерело ↗The word of the Lord that came to Micah the Morasthite,.... So called, either from Mareshah, mentioned Mic 1:15; and was a city in the tribe of Judah, Jos 15:44; as the Targum, Jarchi, Kimchi, and Zacutus (i); or rather from Moresheth, from which Moreshethgath, Mic 1:14; is distinguished; which Jerom (k) says was in his time a small village in the land of Palestine, near Eleutheropolis. Some think these two cities to be one and the same; but they appear to be different from the account of Jerom (l) elsewhere. The Arabic version reads it, Micah the son of Morathi; so Cyril, in his commentary on this place, mentions it as the sense of some, that Morathi was the father of the prophet; which can by no means be assented to: in the days of Jotham, Ahaz, and Hezekiah, kings of Judah; by which it appears that he was contemporary with Isaiah, Hoses, and Amos, though they began to prophesy somewhat sooner than he, even in the days of Uzziah; very probably he conversed with these prophets, especially Isaiah, with whom he agrees in many things; his style is like his, and sometimes uses the same phrases: he, being of the tribe of Judah, only mentions the kings of that nation most known to him; though he prophesied against Israel, and in the days of Zachariah, Shallum, Menahem, Pekahiah, Pekah, and Hoshea: which he saw concerning Samaria and Jerusalem; in the vision of prophecy; Samaria was the metropolis of the ten tribes of Israel, and is put for them all; as Jerusalem was of the tribes of Judah and Benjamin, and is put for them Samaria is mentioned first, because it was the head of the greatest body of people; and as it was the first in transgression, it was the first in punishment. (i) Juchashin, fol. 12. 1. (k) Prolog. in Mic. (l) Epitaph. Paulae, ut supra. (tom. 1. operum, fol.…
Відкрити джерело ↗The heading in Mic 1:1 has been explained in the introduction. Mic 1:2-4 form the introduction to the prophet's address. Mic 1:2. "Hear, all ye nations: observe, O earth, and that which fills it: and let the Lord Jehovah be a witness against you, the Lord out of His holy palace. Mic 1:3. For, behold, Jehovah cometh forth from His place, and cometh down, and marcheth over the high places of the earth. Mic 1:4. And the mountains will melt under Him, and the valleys split, like wax before the fire, like water poured out upon a slope." The introductory words, "Hear, ye nations all," are taken by Micah from his earlier namesake the son of Imlah (Kg1 22:28). As the latter, in his attack upon the false prophets, called all nations as witnesses to confirm the truth of his prophecy, so does Micah the Morashite commence his prophetic testimony with the same appeal, so as to announce his labours at the very outset as a continuation of the activity of his predecessor who had been so zealous for the Lord. As the son of Imlah had to contend against the false prophets as seducers of the nation, so has also the Morashtite (compare Mic 2:6, Mic 2:11; Mic 3:5, Mic 3:11); and as the former had to announce to both kingdoms the judgment that would come upon them on account of their sins, so has also the latter; and he does it by frequently referring to the prophecy of the elder Micah, not only by designating the false prophets as those who walk after the rūăch and lie, sheqer (Mic 2:11), which recals to mind the rūăch sheqer of the prophets of Ahab (Kg1 22:22-23), but also in his use of the figures of the horn of iron in Mic 4:13 (compare the horns of iron of the false prophet Zedekiah in Kg1 22:11), and of the smiting upon the cheek in Mic 5:1 (compare Kg1 22:14). ‛Ammı̄m kullâm does…
Відкрити джерело ↗Here is, I. A general account of this prophet and his prophecy, Mic 1:1. This is prefixed for the satisfaction of all that read and hear the prophecy of this book, who will give the more credit to it when they know the author and his authority. 1. The prophecy is the word of the Lord; it is a divine revelation. Note, What is written in the Bible, and what is preached by the ministers of Christ according to what is written there, must be heard and received, not as the word of dying men, which we may be judges of, but as the word of the living God, which we must be judged by, for so it is. This word of the Lord came to the prophet, came plainly, came powerfully, came in a preventing way, and he saw it, saw the vision in which it was conveyed to him, saw the things themselves which he foretold, with as much clearness and certainty as if they had been already accomplished. 2. The prophet is Micah the Morasthite; his name Micah is a contraction of Micaiah, the name of a prophet some ages before (in Ahab's time, Kg1 22:8); his surname, the Morasthite, signifies that he was born, or lived, at Moresheth, which is mentioned here (Mic 1:14), or Mareshah, which is mentioned Mic 1:15, and Jos 15:44. The place of his abode is mentioned, that any one might enquire in that place, at that time, and might find there was, or had been, such a one there, who was generally reputed to be a prophet. 3. The date of his prophecy is in the reigns of three kings of Judah - Jotham, Ahaz, and Hezekiah. Ahaz was one of the worst of Judah's kings, and Hezekiah one of the best; such variety of times pass over God's ministers, times that frown and times that smile, to each of which they must study to accommodate themselves, and to arm themselves against the temptations of both. The promises and threate…
Відкрити джерело ↗1:1 Micah is presumably a short form of Micaiah, which means “Who is like the Lord?” • Moresheth was a fortress city located a short distance southeast of Gath in the low-lying hills of southwestern Judah. • Jotham, Ahaz, and Hezekiah (see Micah Book Introduction, “Setting”): The reigns of these three kings covered about 65 years total (about 750–686 BC). • God’s message came to Micah in visions. • Samaria and Jerusalem were the capitals of northern Israel and Judah. Sometimes these city names refer to their entire countries.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מִיכָה (Mîykâh, H4318) — Micah, the name of seven Israelites מוֹרַשְׁתִּי (Môwrashtîy, H4183) — a Morashtite or inhabitant of Moresheth-Gath יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יוֹתָם (Yôwthâm, H3147) — Jotham, the name of three Israelites אָחָז (ʼÂchâz, H271) — Achaz, the name of a Jewish king and of an Israelite יְחִזְקִיָּה (Yᵉchizqîyâh, H3169) — Jechizkijah, the name of five Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… חָזָה (châzâh, H2372) — to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have… שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מְלֹא (mᵉlôʼ, H4393) — fulness (literally or figuratively) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity הֵיכָל (hêykâl, H1964) — a large public building, such as a palace or temple
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) בָּמָה (bâmâh, H1116) — an elevation אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) מָסַס (mâçaç, H4549) — to liquefy; figuratively, to waste (with disease), to faint (with fatigue, fear or grief) עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression) בָּקַע (bâqaʻ, H1234) — to cleave; generally, to rend, break, rip or open דּוֹנַג (dôwnag, H1749) — wax; פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen נָגַר (nâgar, H5064) — to flow; figuratively, to stretch out; causatively, to pour out or down; figuratively, to… מוֹרָד (môwrâd, H4174) — a descent; as architecture, an ornamental appendage, perhaps a festoon
Відкрити джерело ↗פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine בָּמָה (bâmâh, H1116) — an elevation יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine עִי (ʻîy, H5856) — a ruin (as if overturned) שָׂדֶה (sâdeh, H7704) — a field (as flat) מַטָּע (maṭṭâʻ, H4302) — something planted, i.e. the place (a garden or vineyard), or the thing (a plant,… כֶּרֶם (kerem, H3754) — a garden or vineyard נָגַר (nâgar, H5064) — to flow; figuratively, to stretch out; causatively, to pour out or down; figuratively, to… אֶבֶן (ʼeben, H68) — a stone גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… יְסוֹד (yᵉçôwd, H3247) — a foundation (literally or figuratively)
Відкрити джерело ↗פְּסִיל (pᵉçîyl, H6456) — an idol כָּתַת (kâthath, H3807) — to bruise or violently strike אֶתְנַן (ʼethnan, H868) — a gift (as the price of harlotry or idolatry) שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) עָצָב (ʻâtsâb, H6091) — an (idolatrous) image שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שְׁמָמָה (shᵉmâmâh, H8077) — devastation; figuratively, astonishment קָבַץ (qâbats, H6908) — to grasp, i.e. collect זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…
Відкрити джерело ↗סָפַד (çâphad, H5594) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to… יָלַל (yâlal, H3213) — to howl (with a wailing tone) or yell (with a boisterous one) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שׁוֹלָל (shôwlâl, H7758) — nude (especially bare-foot); by implication, captive עָרוֹם (ʻârôwm, H6174) — nude, either partially or totally עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִסְפֵּד (miçpêd, H4553) — a lamentation תַּנִּין (tannîyn, H8577) — a marine or land monster, i.e. sea-serpent or jackal אֵבֶל (ʼêbel, H60) — lamentation בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יַעֲנָה (yaʻănâh, H3284) — {the ostrich (probably from its answering cry}
Відкрити джерело ↗מַכָּה (makkâh, H4347) — a wound; figuratively, carnage, also pestilence אָנַשׁ (ʼânash, H605) — to be frail, feeble, or (figuratively) melancholy בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… גַּת (Gath, H1661) — Gath, a Philistine city בָּכָה (bâkâh, H1058) — to weep; generally to bemoan בֵּית לְעַפְרָה (Bêyth lᵉ-ʻAphrâh, H1036) — Beth-le-Aphrah, a place in Palestine פָּלַשׁ (pâlash, H6428) — to roll (in dust) עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… שָׁפִיר (Shâphîyr, H8208) — Shaphir, a place in Palestine בֹּשֶׁת (bôsheth, H1322) — shame (the feeling and the condition, as well as its cause); by implication… עֶרְיָה (ʻeryâh, H6181) — nudity צַאֲנָן (Tsaʼănân, H6630) — Zaanan, a place in Palestine יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִסְפֵּד (miçpêd, H4553) — a lamentation בֵּית הָאֵצֶל (Bêyth hâʼêtsel, H1018) — Beth-ha-Etsel, a place in Palestine לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עֶמְדָּה (ʻemdâh, H5979) — a station, i.e. domicile
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מָרוֹת (Mârôwth, H4796) — Maroth, a place in Palestine חוּל (chûwl, H2342) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… לָכִישׁ (Lâkîysh, H3923) — Lakish, a place in Palestine רָתַם (râtham, H7573) — to yoke up (to the pole of a vehicle) מֶרְכָּבָה (merkâbâh, H4818) — a chariot רֶכֶשׁ (rekesh, H7409) — a relay of animals on a post-route (as stored up for that purpose); by implication, a… רֵאשִׁית (rêʼshîyth, H7225) — the first, in place, time, order or rank (specifically, a firstfruit) חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or…
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שִׁלּוּחַ (shillûwach, H7964) — (only in plural) a dismissal, i.e. (of a wife) divorce (especially the document); also… מוֹרֶשֶׁת גַּת (Môwresheth Gath, H4182) — Moresheth-Gath, a place in Palestine בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אַכְזִיב (ʼAkzîyb, H392) — Akzib, the name of two places in Palestine אַכְזָב (ʼakzâb, H391) — falsehood; by implication treachery מֶלֶךְ (melek, H4428) — a king יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
„Міхей з Мораші пророкував за днів Єзекії, царя Юдиного, і сказав до всьо́го юдейського наро́ду, говорячи: Так говорить Господь Саваот: Сіон, як те поле, зао́раний буде, а Єрусалим за румо́вища стане, а гора цього храму — підгі́рками лісу.
Виді́ння Іса́ї, Амо́сового сина, яке він був бачив про Юдею та про Єрусалим за днів Уззії, Йотама, Ахаза та Єзекії, Юдиних царів.
Слово Господнє, що було́ до Осі́ї, Беерового сина, за днів Уззійї, Йотама, Ахаза, Єзекії, Юдиних царів, та за днів Єровоа́ма, Йоашового сина, Ізра́їлевого царя.
Слова Амо́са, що був між вівчарями з Текої, які він бачив на Ізраїля за днів Уззійї, Юдиного царя, та за днів Єровоама, Йоашового сина, Ізраїлевого царя, за два роки перед землетрусом.
Усе це за прови́нення Якова, за гріхи́ дому Ізраїля. Хто провинення Якова, — чи ж не Самарія? А хто гріх дому Юдиного, — чи ж не Єрусали́м?
А голова Єфрему — Самарі́я, а голова Самарії — син Ремаліїн. Якщо ви не повірите, то не встоїте́“.
Якщо ти блудли́вий, Ізраїлю, нехай Юда не буде прови́нний! І не ходіть до Ґілґалу, і не приходьте до Бет-Авену, і не присягайте: Як живий Госпо́дь!
Горе безпе́чним на Сіоні, тим, хто наді́ється на самарійськую го́ру, тим шляхе́тним „першого з наро́дів“, до яких прибува́є Ізраїлів дім!
Ізраїль забув про свого Творця та й будує пала́ти, а Юда намно́жив тверди́нні міста́, та пошлю́ Я огонь на його ці міста́, — і пожере́ він пала́ти його́!
Пророцтво, яке бачив пророк Аваку́м.