Овдій 1
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We have heard a rumor - See Jer 49:14, where the same expressions are found. The prophet shows that the enemies of Idumea had confederated against it, and that Jehovah is now summoning them to march directly against it.
Відкрити джерело ↗DOOM OF EDOM FOR CRUELTY TO JUDAH, EDOM'S BROTHER; RESTORATION OF THE JEWS. (Oba. 1:1-21) Obadiah--that is, servant of Jehovah; same as Abdeel and Arabic Abd-allah. We--I and my people. heard-- (). and an ambassador is sent--Yea, an ambassador is already sent, namely, an angel, to stir up the Assyrians (and afterwards the Chaldeans) against Edom. The result of the ambassador's message on the heathen is, they simultaneously exclaim, "Arise ye, and let us (with united strength) rise," &c. quotes this.
Відкрити джерело ↗The vision of Obadiah,.... Or the prophecy, as the Targum; which was delivered unto him by the Lord in a vision; it was not what he fancied or dreamed of, but what he saw, what he had a clear discovery and revelation of made unto his mind; hence prophets are sometimes called "seers". This was a single prophecy; though sometimes a book, consisting of various prophecies, is called a vision; as the prophecies of Isaiah are called the vision of Isaiah, Isa 1:1; thus saith the Lord God concerning Edom; by the mouth of this prophet, who was divinely inspired by him; for Obadiah said not what follows of himself but in the name of the Lord; and is a proof of the divine authority of this book; the subject matter of which is Edom or Idumea, as in the Septuagint version; a neighbouring country to the Jews, and very troublesome to them, being their implacable enemies, though their brethren; and were a type of the enemies of the Christian church, those false brethren, the antichristian states; and particularly the head of them, the Romish antichrist, whose picture is here drawn and whose destruction is prophesied of, under the name of Edom; for what has been literally fulfilled in Idumea will; be mystically accomplished in antichrist. The Jews generally understand, by Edom, Rome, and the Christians in general; which, if applied only to the antichristians, is not amiss; we have heard a rumour from the Lord; or "a report" (n); a message from him, brought by the Spirit of God, as a spirit of prophecy; that is, I Obadiah, and Jeremiah, and other prophets, as Isaiah and Amos, who have had orders to prophesy against Edom; see Jer 49:14; so the angels, or Gospel ministers, will have a rumour or message concerning the fall of antichrist Rev 14:6; and an ambassador is sent among the Heathen:…
Відкрити джерело ↗Edom's Ruin, setting forth, in the first place, the purpose of God to make Edom small through the medium of hostile nations, and to hurl it down from the impregnable heights of its rocky castles (Oba 1:1-4); and then depicting, in lively colours, how it will be plundered by enemies, forsaken and deceived by allies and friends, and perish in helplessness and impotence (Oba 1:5-9). Oba 1:1 contains, in addition to the brief heading, the introduction to the prophecy, which gives in a brief form the substance of the first section: "Thus hath the Lord Jehovah spoken of Edom, A report have we heard from Jehovah, and a messenger is sent among the nations: Up, and let us arise against it in battle." The first clause, לאדום ... כּה אמר, does not harmonize with what follows, inasmuch as we should expect it to be followed with a declaration made by Jehovah Himself, instead of which there follow simply tidings heard from Jehovah. The difficulty cannot be removed by assuming that these introductory words are spurious, or were added by a later prophet (Eichhorn, Ewald, and others); for the interpolator could not fail to observe the incongruity of these words just as well as Obadiah. Moreover, לאדום could not be omitted from the opening, because it is required not only by the suffix in עליה (against her), but also by the direct addresses in Oba 1:2. Nor is the assumption that the prophet suddenly altered the construction any more satisfactory, or that the declaration of Jehovah announced in כּה אמר וגו ("thus saith the Lord") commences in Oba 1:2, and that the words from שׁמוּעה to the end of the verse form an explanatory parenthesis to כּה אמר וגו ot sisehtnera. For such an alteration of the construction at the very beginning of the address is hardly conceivable; and the parenthetica…
Відкрити джерело ↗Edom is the nation against which this prophecy is levelled, and which, some think, is put for all the enemies of Israel, that shall be brought down first or last. The rabbin by Edom understand Rome. Rome Christians they understand it of, and have an implacable enmity to it a such; but, if we understand it of Rome antichristian, we shall find the passages of it applicable enough. And though Edom was mortified in the times of the Maccabees, as it had been before by Jehoshaphat, yet its destruction seems to have been typical, as their father Esau's rejection, and to have had further reference to the destruction of the enemies of the gospel-church; for so shall all God's enemies perish; and we find (Isa 34:5) the sword of the Lord coming down upon Idumea, to signify the general day of God's recompences for the controversy of Zion, Oba 1:8. Some have well observed that it could not but be a great temptation to the people of Israel, when they saw themselves, who were the children of beloved Jacob, in trouble, and the Edomites, not only prospering, but triumphing over them in their troubles; and therefore God gives them a prospect of the destruction of Edom, which should be total and final, and of a happy issue of their own correction. Now we may observe here, I. A declaration of war against Edom, (Oba 1:1): "We have heard a rumour, or rather an order, from the Lord, the God of hosts; he has given the word of command; it is his counsel and decree, which can neither be reversed nor resisted, that all who do mischief to his people shall certainly bring mischief upon themselves. We have heard a report that God is raised up out of his holy habitation, and is preparing his throne for judgment; and an ambassador is sent among the heathen," a herald rather, some minister or messenger…
Відкрити джерело ↗1:1 The word vision introduces a prophetic book (Isa 1:1; Nah 1:1); it also defines what a prophet saw or sensed as a divine word (Ezek 12:26-27; Dan 8:1). A vision that did not come from the Lord was false (Jer 14:14; 23:16), the ultimate proof being its lack of fulfillment (Ezek 12:22-24). By contrast, true visions of near or distant events do come to fruition (Ezek 12:25; Hab 2:3). Prophetic visions came in various forms (dreams, extrasensory experiences; e.g., Dan 8:2). The absence of visions is a mark of divine abandonment (Lam 2:9; Ezek 7:26; Mic 3:6). • Sovereign Lord is one of several names for the God of Israel. • Obadiah was a common Hebrew name that meant “servant of the Lord.” The prophet Obadiah is unknown apart from this book. • an ambassador was sent to the nations: In ancient warfare, allies would be contacted about joining a military coalition to punish an enemy or defend against attack. Here the Sovereign Lord calls the nations to redress Edom’s evil pride. • Let’s assemble: This is a willing coalition, though ironically, they will be punished later for their own evil deeds (Obad 1:15-16).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
חָזוֹן (châzôwn, H2377) — a sight (mentally), i.e. a dream, revelation, or oracle עֹבַדְיָה (ʻÔbadyâh, H5662) — Obadjah, the name of thirteen Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שְׁמוּעָה (shᵉmûwʻâh, H8052) — something heard, i.e. an announcement יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צִיר (tsîyr, H6735) — a hinge (as pressed in turning); also a throe (as a phys. or mental pressure); also a… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare)
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… בָּזָה (bâzâh, H959) — to disesteem
Відкрити джерело ↗זָדוֹן (zâdôwn, H2087) — arrogance לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… נָשָׁא (nâshâʼ, H5377) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce שָׁכַן (shâkan, H7931) — to reside or permanently stay (literally or figuratively) חֲגָו (chăgâv, H2288) — a rift in rocks סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מָרוֹם (mârôwm, H4791) — altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗גָּבַהּ (gâbahh, H1361) — to soar, i.e. be lofty; figuratively, to be haughty נֶשֶׁר (nesher, H5404) — the eagle (or other large bird of prey) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… קֵן (qên, H7064) — a nest (as fixed), sometimes including the nestlings; figuratively, a chamber or dwelling כּוֹכָב (kôwkâb, H3556) — a star (as round or as shining); figuratively, a prince יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗גַּנָּב (gannâb, H1590) — a stealer בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁדַד (shâdad, H7703) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity דָּמָה (dâmâh, H1820) — to be dumb or silent; hence, to fail or perish; trans. to destroy גָּנַב (gânab, H1589) — to thieve (literally or figuratively); by implication, to deceive דַּי (day, H1767) — enough (as noun or adverb), used chiefly with preposition in phrases בָּצַר (bâtsar, H1219) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification) שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant עֹלֵלָה (ʻôlêlâh, H5955) — only in plural gleanings; by extension gleaning-time
Відкрити джерело ↗עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity חָפַשׂ (châphas, H2664) — to seek; causatively, to conceal oneself (i.e. let be sought), or mask מִצְפֻּן (mitspun, H4710) — a secret (place or thing, perhaps, treasure) בָּעָה (bâʻâh, H1158) — to gush over, i.e. to swell; (figuratively) to desire earnestly; by implication to ask
Відкрити джерело ↗אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… נָשָׁא (nâshâʼ, H5377) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מָזוֹר (mâzôwr, H4204) — treachery, i.e. a plot תָּבוּן (tâbûwn, H8394) — intelligence; by implication, an argument; by extension, caprice
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) חָכָם (châkâm, H2450) — wise, (i.e. intelligent, skilful or artful) אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him תָּבוּן (tâbûwn, H8394) — intelligence; by implication, an argument; by extension, caprice הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity
Відкрити джерело ↗גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant תֵּימָן (Têymân, H8487) — Teman, the name of two Edomites, and of the region and descendant of one of them חָתַת (châthath, H2865) — properly, to prostrate; hence, to break down, either (literally) by violence, or… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… קֶטֶל (qeṭel, H6993) — a violent death
Відкрити джерело ↗חָמָס (châmâç, H2555) — violence; by implication, wrong; by meton. unjust gain אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch בּוּשָׁה (bûwshâh, H955) — shame כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… שָׁבָה (shâbâh, H7617) — to transport into captivity חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… נׇכְרִי (nokrîy, H5237) — strange, in a variety of degrees and applications (foreign, non-relative, adulterous,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate יָדַד (yâdad, H3032) — properly, to handle, i.e. to throw, e.g. lots גּוֹרָל (gôwrâl, H1486) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively,… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… נֶכֶר (neker, H5235) — something strange, i.e. unexpected calamity שָׂמַח (sâmach, H8055) — probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival:
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֵיד (ʼêyd, H343) — oppression; by implication misfortune, ruin רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,…
Відкрити джерело ↗עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פֶּרֶק (pereq, H6563) — rapine; also a fork (in roads) כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… פָּלִיט (pâlîyṭ, H6412) — a refugee סָגַר (çâgar, H5462) — to shut up; figuratively, to surrender שָׂרִיד (sârîyd, H8300) — a survivor יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival:
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Якщо серед тісно́ти піду́, — Ти ожи́виш мене, на лютість моїх ворогів пошлеш руку Свою, і прави́ця Твоя допоможе мені, —
Пророцтво про Думу. До мене кричить із Сеїру: „Сто́роже, яка пора ночі? Сто́роже, яка пора ночі?“
бо в Цоані були його провідники́, і його посланці́ до Ханесу прийшли.
І щоб серце ваше не сла́бло, а ви не зляка́лися вістки, почу́тої в кра́ї, бо при́йде цього ро́ку ця звістка, а потім того ро́ку та звістка, і буде наси́лля в краю́, і повстане пану́ючий проти пану́ючого.
Едома й Моава та синів Аммона,
Ви ж про війни почуєте, і про воєнні чутки́, — глядіть, не лякайтесь, бо „статись належить тому“. Але це не кінець ще.
І як про ві́йни почуєте ви, і про воєнні чутки́, — не лякайтесь, бо статись належить тому́“. Та це ще не кінець.
Перед ними вила́мувач пі́де, вони продеру́ться та браму пере́йдуть і вийдуть із неї. І пі́де їхній цар перед ними, а Госпо́дь — на чолі́ їх!
І взяв я ке́ліха з Господньої руки, і напоїв усі наро́ди, до яких Господь висилав мене: