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Adam Clarke Bible Commentaryвірш 1

With a strong hand - יד חזקה yad chazakah, the same verb which we translate to harden; see Clarke on Exo 4:21 (note). The strong hand here means sovereign power, suddenly and forcibly applied. God purposed to manifest his sovereign power in the sight of Pharaoh and the Egyptians; in consequence of which Pharaoh would manifest his power and authority as sovereign of Egypt, in dismissing and thrusting out the people. See Exo 12:31-33.

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Jamieson-Fausset-Brownвірш 1

RENEWAL OF THE PROMISE. (Exo 6:1-13) the Lord said unto Moses--The Lord, who is long-suffering and indulgent to the errors and infirmities of His people, made allowance for the mortification of Moses as the result of this first interview and cheered him with the assurance of a speedy and successful termination to his embassy.

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John Gill Bible Commentaryвірш 1

Then the Lord said unto Moses,.... In answer to the questions put to him, and the expostulations made with him: now shalt thou see what I will do to Pharaoh: in inflicting punishments on him: for with a strong hand shall he let them go; being forced to it by the mighty hand of God upon him; and it is by some rendered, "because of a strong hand" (s); so Jarchi; for this is not to be understood of the hand of Pharaoh, but of the hand of God: and with a strong hand shall he drive them out of his land: not only be willing that they should go, but be urgent upon them to be gone, Exo 12:33. (s) "propter manum validam"; so some in Drusius.

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Keil-Delitzsch Old Testament Commentaryвірш 1

Equipment of Moses and Aaron as Messengers of Jehovah. - Exo 6:1. In reply to the complaining inquiry of Moses, Jehovah promised him the deliverance of Israel by a strong hand (cf. Exo 3:19), by which Pharaoh would be compelled to let Israel go, and even to drive them out of his land. Moses did not receive any direct answer to the question, "Why hast Thou so evil-entreated this people?" He was to gather this first of all from his own experience as the leader of Israel. For the words were strictly applicable here: "What I do thou knowest not now, but thou shalt know hereafter" (Joh 13:7). If, even after the miraculous deliverance of the Israelites from Egypt and their glorious march through the desert, in which they had received so many proofs of the omnipotence and mercy of their God, they repeatedly rebelled against the guidance of God, and were not content with the manna provided by the Lord, but lusted after the fishes, leeks, and onions of Egypt (Num 11); it is certain that in such a state of mind as this, they would never have been willing to leave Egypt and enter into a covenant with Jehovah, without a very great increase in the oppression they endured in Egypt. - The brief but comprehensive promise was still further explained by the Lord (Exo 6:2-9), and Moses was instructed and authorized to carry out the divine purposes in concert with Aaron (Exo 6:10-13, Exo 6:28-30; Exo 7:1-6). The genealogy of the two messengers is then introduced into the midst of these instructions (Exo 6:14-27); and the age of Moses is given at the close (Exo 7:7). This section does not contain a different account of the calling of Moses, taken from some other source than the previous one; it rather presupposes Exo 3-5, and completes the account commenced in Exo 3 of the equipment of Mose…

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Matthew Henry Bible Commentaryвірш 1

Here, I. God silences Moses's complaints with the assurance of success in this negotiation, repeating the promise made him in Exo 3:20, After that, he will let you go. When Moses was at his wit's end, wishing he had staid in Midian, rather than have come to Egypt to make bad worse - when he was quite at a loss what to do - Then the Lord said unto Moses, for the quieting of his mind, "Now shalt thou see what I will do to Pharaoh (Exo 6:1); now that the affair has come to a crisis, things are as bad as they can be, Pharaoh is in the height of pride and Israel in the depth of misery, now is my time to appear." See Psa 12:5, Now will I arise. Note, Man's extremity is God's opportunity of helping and saving. Moses had been expecting what God would do; but now he shall see what he will do, shall see his day at length, Job 24:1. Moses had been trying what he could do, and could effect nothing. "Well," says God, "now thou shalt see what I will do; let me alone to deal with this proud man," Job 40:12, Job 40:13. Note, Then the deliverance of God's church will be accomplished, when God takes the work into his own hands. With a strong hand, that is, being forced to it by a strong hand, he shall let them go. Note, As some are brought to their duty by the strong hand of God's grace, who are made willing in the day of his power, so others by the strong hand of his justice, breaking those that would not bend. II. He gives him further instructions, that both he and the people of Israel might be encouraged to hope for a glorious issue of this affair. Take comfort, 1. From God's name, Jehovah, Exo 6:2, Exo 6:3. He begins with this, I am Jehovah, the same with, I am that I am, the fountain of being, and blessedness, and infinite perfection. The patriarchs knew this name, but they did not…

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Tyndale Open Study Notesвірш 1

6:1-13 God renewed his promises. The offer of rescue brought the true question to the fore, the question articulated by Pharaoh: Who is the Lord (5:2)? As much as the Israelites needed rescue from bondage, their greater need was to know the Lord. The climax of God’s renewed promises was “you will know that I am the Lord your God” (6:7). 6:1 Now you will see: Far from being daunted by the questions being raised about his integrity, his ability, and his very character, God looked forward to the clash of worldviews that lay ahead. Pharaoh, thinking himself divine, would just be a pawn in the hand of the one true God.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings חָזָק (châzâq, H2389) — strong (usu. in a bad sense, hard, bold, violent) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) גָּרַשׁ (gârash, H1644) — to drive out from a possession; especially to expatriate or divorce אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

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Strong's Concordanceвірш 2

אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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Strong's Concordanceвірш 3

רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) שַׁדַּי (Shadday, H7706) — the Almighty שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…

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Strong's Concordanceвірш 4

קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַן (Kᵉnaʻan, H3667) — Kenaan, a son a Ham; also the country inhabited by him מָגוּר (mâgûwr, H4033) — a temporary abode; by extension, a permanent residence גּוּר (gûwr, H1481) — properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn…

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Strong's Concordanceвірш 5

שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… נְאָקָה (nᵉʼâqâh, H5009) — a groan בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh)

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Strong's Concordanceвірш 6

כֵּן (kên, H3651) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or… אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… סְבָלָה (çᵉbâlâh, H5450) — porterage מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent

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Strong's Concordanceвірш 7

לָקַח (lâqach, H3947) — to take (in the widest variety of applications) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… סְבָלָה (çᵉbâlâh, H5450) — porterage מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt

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Strong's Concordanceвірш 8

בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram יִצְחָק (Yitschâq, H3327) — Jitschak (or Isaac), son of Abraham יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch מוֹרָשָׁה (môwrâshâh, H4181) — a possession יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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Strong's Concordanceвірш 9

מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קֹצֶר (qôtser, H7115) — shortness (of spirit), i.e. impatience רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… קָשֶׁה (qâsheh, H7186) — severe (in various applications) עֲבֹדָה (ʻăbôdâh, H5656) — work of any kind

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Strong's Concordanceвірш 10

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)

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Strong's Concordanceвірш 11

בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings מֶלֶךְ (melek, H4428) — a king מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

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Strong's Concordanceвірш 12

מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings אֲנִי (ʼănîy, H589) — I עָרֵל (ʻârêl, H6189) — uncircumcised (i.e. still having the prepuce uncurtailed) שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a…

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Strong's Concordanceвірш 13

יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings מֶלֶךְ (melek, H4428) — a king מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)

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Strong's Concordanceвірш 14

רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חֲנוֹךְ (Chănôwk, H2585) — Chanok, an antediluvian patriach פַּלּוּא (Pallûwʼ, H6396) — Pallu, an Israelite חֶצְרוֹן (Chetsrôwn, H2696) — Chetsron, the name of a place in Palestine; also of two Israelites כַּרְמִי (Karmîy, H3756) — Karmi, the name of three Israelites מִשְׁפָּחָה (mishpâchâh, H4940) — a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of…

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Вихід 12:33ранг 9

І квапили єги́птяни наро́д той, щоб спішно відпустити їх із кра́ю, бо казали: „Усі ми помремо́!“

Вихід 12:31ранг 8

І покликав фараон Мойсея та Аарона вночі́, та й сказав: „Устаньте, вийдіть з-посеред народу мого, — і ви, і сини Ізраїлеві. І йдіть, служіть Господе́ві, як ви казали!

Вихід 12:39ранг 8

І пекли вони те тісто, що винесли з Єгипту, на прісні коржі́, бо не вкисло воно, бо вони були вигнані з Єгипту, і не могли бари́тися, а поживи на дорогу не пригото́вили собі.

Повторення Закону 32:39ранг 7

Побачте тепер, що Я — Я є Той, і Бога немає крім Мене. Побиваю й ожи́влюю Я, і не врятує ніхто від Моєї руки.

Вихід 11:1ранг 7

І сказав Господь до Мойсея: „Ще одну пора́зу наведу́ Я на фараона й на Єгипет. Потому він відпустить вас ізвідси. А коли він бу́де відпускати вас, то зовсім вас вижене звідси!

2-а хроніки 20:17ранг 6

Не вам воювати в цьому, — поставтеся й станьте, і побачите, що Господнє спасі́ння з вами, Юдо й Єрусалиме! Не бійтеся й не жахайтеся, — узавтра вихо́дьте перед них, а Господь буде з вами!“

Ісая 63:12ранг 6

Що Він по прави́ці Мойсея прова́див раме́но вели́ччя Свого́, що Він перед ними розді́лював во́ду, щоб зроби́ти Собі вічне Ім'я́?

Псалми 12:5ранг 6

Щоб мій не́приятель не сказав: „Я його переміг!“ Щоб мої вороги не раділи, як я захита́юсь!

Псалми 89:13ранг 6

Привернися ж, о Господи, — доки терпі́тимемо? — і пожалій Своїх рабів!

2-а царів 7:2ранг 5

І відповів Божому чоловікові вельможа царя, що він на його руку спирався, і сказав: „Якби Господь поробив отво́ри в небі, чи сталася б ця річ?“ А той відказав: „Ось ти побачиш своїми очи́ма, — та їсти звідти не бу́деш“.

Твої роздуми