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There went a man - Amram, son of Kohath, son of Levi, Exo 6:16-20. A daughter of Levi, Jochebed, sister to Kohath, and consequently both the wife and aunt of her husband Amram, Exo 6:20; Num 26:59. Such marriages were at this time lawful, though they were afterwards forbidden, Lev 18:12. But it is possible that daughter of Levi means no more than a descendant of that family, and that probably Amram and Jochebed were only cousin germans. As a new law was to be given and a new priesthood formed, God chose a religious family out of which the lawgiver and the high priest were both to spring.
Відкрити джерело ↗BIRTH AND PRESERVATION OF MOSES. (Exo 2:1-10) there went a man of the house of Levi, &c. Amram was the husband and Jochebed the wife (compare Exo 6:20; Num 26:59). The marriage took place, and two children, Miriam and Aaron, were born some years before the infanticidal edict.
Відкрити джерело ↗And there went a man of the house of Levi,.... This man was Amram, the son of Kohath, and grandson of Levi, as appears from Exo 6:18. and took to wife a daughter of Levi; one of the same house, family, or tribe; which was proper, that the tribes might be kept distinct: this was Jochebed, said to be his father's sister; see Gill on Exo 6:20, her name in Josephus (s) is Joachebel, which seems to be no other than a corruption of Jochebed, but in the Targum in Ch1 4:18 she is called Jehuditha. (s) Antiqu. l. 2. c. 9. sect. 4.
Відкрити джерело ↗Birth and Education of Moses. - Whilst Pharaoh was urging forward the extermination of the Israelites, God was preparing their emancipation. According to the divine purpose, the murderous edict of the king was to lead to the training and preparation of the human deliverer of Israel. Exo 2:1-2 At the time when all the Hebrew boys were ordered to be thrown into the Nile, "there went (הלך contributes to the pictorial character of the account, and serves to bring out its importance, just as in Gen 35:22; Deu 31:1) a man of the house of Levi - according to Exo 6:20 and Num 26:59, it was Amram, of the Levitical family of Kohath - and married a daughter (i.e., a descendant) of Levi," named Jochebed, who bore him a son, viz., Moses. From Exo 6:20 we learn that Moses was not the first child of this marriage, but his brother Aaron; and from Exo 2:7 of this chapter, it is evident that when Moses was born, his sister Miriam was by no means a child (Num 26:59). Both of these had been born before the murderous edict was issued (Exo 1:22). They are not mentioned here, because the only question in hand was the birth and deliverance of Moses, the future deliverer of Israel. "When the mother saw that the child was beautiful" (טוב as in Gen 6:2; lxx ἀστεῖος), she began to think about his preservation. The very beauty of the child was to her "a peculiar token of divine approval, and a sign that God had some special design concerning him" (Delitzsch on Heb 11:23). The expression ἀστεῖος τῷ Θεῷ in Act 7:20 points to this. She therefore hid the new-born child for three months, in the hope of saving him alive. This hope, however, neither sprang from a revelation made to her husband before the birth of her child, that he was appointed to be the saviour of Israel, as Josephus affirms (An…
Відкрити джерело ↗Moses was a Levite, both by father and mother. Jacob left Levi under marks of disgrace (Gen 49:5); and yet, soon after, Moses appears a descendant from him, that he might typify Christ, who came in the likeness of sinful flesh and was made a curse for us. This tribe began to be distinguished from the rest by the birth of Moses, as afterwards it became remarkable in many other instances. Observe, concerning this newborn infant, I. How he was hidden. It seems to have been just at the time of his birth that the cruel law was made for the murder of all the male children of the Hebrews; and many, no doubt, perished by the execution of it. The parents of Moses had Miriam and Aaron, both older than he, born to them before this edict came out, and had nursed them without that peril: but those that begin the world in peace know not what troubles they may meet with before they have got through it. Probably the mother of Moses was full of anxiety in the expectation of his birth, now that this edict was in force, and was ready to say, Blessed are the barren that never bore, Luk 23:29. Better so than bring forth children to the murderer, Hos 9:13. Yet this child proves the glory of his father's house. Thus that which is most our fear often proves, in the issue, most our joy. Observe the beauty of providence: just at the time when Pharaoh's cruelty rose to this height the deliverer was born, though he did not appear for many years after. Note, When men are projecting the church's ruin God is preparing for its salvation. Moses, who was afterwards to bring Israel out of this house of bondage, was himself in danger of falling a sacrifice to the fury of the oppressor, God so ordering it that, being afterwards told of this, he might be the more animated with a holy zeal for the deliveranc…
Відкрити джерело ↗2:1-25 Chapter 1 established the need for rescue; ch 2 describes the preparation of Moses, the rescuer. God used the destruction of the Hebrew boy babies to ensure that the rescuer would be trained (see study note on 2:10) for his task. 2:1 The man and woman were named Amram and Jochebed (6:20). • Levi was Jacob’s third son by his wife Leah (Gen 29:34).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) לֵוִי (Lêvîy, H3878) — Levi, a son of Jacob לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and…
Відкрити джерело ↗אִשָּׁה (ʼishshâh, H802) — a woman הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… צָפַן (tsâphan, H6845) — to hide (by covering over); by implication, to hoard or reserve; figuratively to deny;… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice יֶרַח (yerach, H3391) — a lunation, i.e. month
Відкрити джерело ↗יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) עוֹד (ʻôwd, H5750) — properly, iteration or continuance; used only adverbially (with or without preposition),… צָפַן (tsâphan, H6845) — to hide (by covering over); by implication, to hoard or reserve; figuratively to deny;… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) תֵּבָה (têbâh, H8392) — a box גֹּמֶא (gômeʼ, H1573) — properly, an absorbent, i.e. the bulrush (from its porosity); specifically the papyrus חָמַר (châmar, H2560) — properly, to boil up; hence, to ferment (with scum); to glow (with redness); to smear… חֵמָר (chêmâr, H2564) — bitumen (as rising to the surface) זֶפֶת (zepheth, H2203) — asphalt (from its tendency to soften in the sun) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring סוּף (çûwph, H5488) — a reed, especially the papyrus יְאֹר (yᵉʼôr, H2975) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt,… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a…
Відкрити джерело ↗אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… רָחַץ (râchats, H7364) — to lave (the whole or a part of a thing) יְאֹר (yᵉʼôr, H2975) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt,… נַעֲרָה (naʻărâh, H5291) — a girl (from infancy to adolescence) הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… תֵּבָה (têbâh, H8392) — a box תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre סוּף (çûwph, H5488) — a reed, especially the papyrus שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) אָמָה (ʼâmâh, H519) — a maidservant or female slave
Відкрити джерело ↗פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… בָּכָה (bâkâh, H1058) — to weep; generally to bemoan חָמַל (châmal, H2550) — to commiserate; by implication, to spare אָמַר (ʼâmar, H559) — to say (used with great latitude) עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יָנַק (yânaq, H3243) — to suck; causatively, to give milk עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber אִשָּׁה (ʼishshâh, H802) — a woman יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring
Відкрити джерело ↗פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עַלְמָה (ʻalmâh, H5959) — a lass (as veiled or private) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively…
Відкрити джерело ↗פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring יָנַק (yânaq, H3243) — to suck; causatively, to give milk נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שָׂכָר (sâkâr, H7939) — payment of contract; concretely, salary, fare, maintenance; by implication, compensation,… אִשָּׁה (ʼishshâh, H802) — a woman לָקַח (lâqach, H3947) — to take (in the widest variety of applications) נוּק (nûwq, H5134) — to suckle
Відкрити джерело ↗יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) מָשָׁה (mâshâh, H4871) — to pull out (literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… סְבָלָה (çᵉbâlâh, H5450) — porterage מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber
Відкрити джерело ↗פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. כֹּה (kôh, H3541) — properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim טָמַן (ṭâman, H2934) — to hide (by covering over) חוֹל (chôwl, H2344) — sand (as round or whirling particles)
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber נָצָה (nâtsâh, H5327) — properly, to go forth, i.e. (by implication) to be expelled, and (consequently) desolate;… אָמַר (ʼâmar, H559) — to say (used with great latitude) רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) רֵעַ (rêaʻ, H7453) — an associate (more or less close)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שַׂר (sar, H8269) — a head person (of any rank or class) שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… הָרַג (hârag, H2026) — to smite with deadly intent מִצְרִי (Mitsrîy, H4713) — a Mitsrite, or inhabitant of Mitsrajim מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אָכֵן (ʼâkên, H403) — firmly; figuratively, surely; also (advers.) but דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
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