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The wilderness of Sin - This desert lies between Elim and Sinai, and from Elim, Dr. Shaw says, Mount Sinai can be seen distinctly. Mr. Ainsworth supposes that this wilderness had its name from a strong city of Egypt called Sin, near which it lay. See Eze 30:15, Eze 30:16. Before they came to the wilderness of Sin, they had a previous encampment by the Red Sea after they left Elim, of which Moses makes distinct mention Num 33:10, Num 33:11. The fifteenth day of the second month - This was afterwards called Ijar, and they had now left Egypt one month, during which It is probable they lived on the provisions they brought with them from Rameses, though it is possible they might have had a supply from the seacoast. Concerning Mount Sinai, See Clarke's note on Exo 19:1.
Відкрити джерело ↗MURMURS FOR WANT OF BREAD. (Exo. 16:1-36) they took their journey from Elim--where they had remained several days. came unto the wilderness of Sin--It appears from Num. 32:1-42, that several stations are omitted in this historical notice of the journey. This passage represents the Israelites as advanced into the great plain, which, beginning near El-Murkah, extends with a greater or less breadth to almost the extremity of the peninsula. In its broadest part northward of Tur it is called El-Kaa, which is probably the desert of Sin [ROBINSON].
Відкрити джерело ↗And they took their journey from Elim,.... And came again to the Red sea, as appears from Num 33:10 perhaps to some bay or creek of it, which ran up from it, and lay in their way, and where for a short time they encamped to look at it, and recollect what had been done for them in bringing them through it; but as their stay here was short, and nothing of any importance or consequence happened, it is here omitted, and their next station is only observed: and all the congregation of the children of Israel came unto the wilderness of Sin, which still bears the same name, as a late traveller (a) informs us, who passed through it, and says, we traversed these plains in nine hours, being all the way diverted with the sight of a variety of lizards and vipers, that are here in great numbers; and elsewhere (b) he says, that vipers, especially in the wilderness of Sin which might very properly be called "the inheritance of dragons", were very dangerous and troublesome, not only our camels, but the Arabs who attended them, running every moment the risk of being bitten. The Red sea, or the bay of it, they came to from Elim, according to Bunting (c) was six miles, and from thence to the wilderness of Sin, sixteen more. This is a different wilderness from that of Zin, which is written with a different letter, Num 20:1 and was on the other side of Mount Sinai, as this was the way to it, as follows: which is between Elim and Sinai according to the above writer (d), it was twenty miles from Elim the Israelites travelled, and forty more ere they came to Sinai. Dr. Shaw (e) says, after traversing the plains in nine hours, we were near twelve hours in passing the many windings and difficult ways which lie beteen those deserts and these of Sinai; the latter consists of a beautiful plain more…
Відкрити джерело ↗Quails and Manna in the Desert of Sin. - Exo 16:1. From Elim the congregation of Israel proceeded into the desert of Sin. According to Num 33:10, they encamped at the Red Sea between Elim and the desert of Sin; but this is passed over here, as nothing of importance happened there. Judging from the nature of the ground, the place of encampment at the Red Sea is to be found at the mouth of the Wady Taiyibeh. For the direct road from the W. Gharandel to Sinai, and the only practicable one for caravans, goes over the tableland between this wady and the Wady Useit to the upper end of the W. Taiyibeh, a beautiful valley, covered with tamarisks and shrubs, where good water may be found by digging, and which winds about between steep rocks, and opens to the sea at Ras Zelimeh. To the north of this the hills and rocks come close to the sea, but to the south they recede, and leave a sandy plain with numerous shrubs, which is bounded on the east by wild and rugged rocky formations, and stretches for three miles along the shore, furnishing quite space enough therefore for the Israelitish camp. It is about eight hours' journey from Wady Gharandel, so that by a forced march the Israelites might have accomplished it in one day. From this point they went "to the desert of Sin, which is between Elim and Sinai." The place of encampment here is doubtful. There are two roads that lead from W. Taiyibeh to Sinai: the lower, which enters the desert plain by the sea at the Murkha or Morcha well, not far from the mouth of the Wady eth Thafary, and from which you can either go as far as Tr by the sea-coast, and then proceed in a north-easterly direction to Sinai, or take a more direct road through Wady Shelll and Badireh into Wady Mukatteb and Feirn, and so on to the mountains of Horeb; and the…
Відкрити джерело ↗The host of Israel, it seems, took along with them out of Egypt, when they came thence on the fifteenth day of the first month, a month's provisions, which, by the fifteenth day of the second month, was all spent; and here we have, I. Their discontent and murmuring upon that occasion, Exo 16:2, Exo 16:3. The whole congregation, the greatest part of them, joined in this mutiny; it was not immediately against God that they murmured, but (which was equivalent) against Moses and Aaron, God's viceregents among them. 1. They count upon being killed in the wilderness - nothing less, at the first appearance of disaster. If the Lord had been pleased to kill them, he could easily have done that in the Red Sea; but then he preserved them, and now could as easily provide for them. It argues great distrust of God, and of his power and goodness, in every distress and appearance of danger to despair of life, and to talk of nothing but being speedily killed. 2. They invidiously charge Moses with a design to starve them when he brought them out of Egypt; whereas what he had done was both by order from God and with a design to promote their welfare. Note, It is no new thing for the greatest kindnesses to be misinterpreted and basely represented as the greatest injuries. The worst colours are sometimes put upon the best actions. Nay, 3. They so far undervalue their deliverance that they wish they had died in Egypt, nay, and died by the hand of the Lord too, that is, by some of the plagues which cut off the Egyptians, as if it were not the hand of the Lord, but of Moses only, that brought them into this hungry wilderness. It is common for people to say of that pain, or sickness, or sore, of which they see not the second causes, "It is what pleases God," as if that were not so likewise whic…
Відкрити джерело ↗16:1-36 God demonstrated care for his people by providing manna and quail as food for them.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָסַע (nâçaʻ, H5265) — properly, to pull up, especially the tent-pins, i.e. start on ajourney אֵילִם (ʼÊylim, H362) — Elim, a place in the Desert עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… סִין (Çîyn, H5512) — Sin the name of an Egyptian town and (probably) desert adjoining סִינַי (Çîynay, H5514) — Sinai, mountain of Arabia חָמֵשׁ (châmêsh, H2568) — five עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month
Відкрити джерело ↗עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) מִי (mîy, H4310) — who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… סִיר (çîyr, H5518) — a pot; also a thorn (as springing up rapidly); by implication, a hook אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver מָטַר (mâṭar, H4305) — to rain לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… לָקַט (lâqaṭ, H3950) — properly, to pick up, i.e. (generally) to gather; specifically, to glean דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָסָה (nâçâh, H5254) — to test; by implication, to attempt יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch
Відкрити джерело ↗שִׁשִּׁי (shishshîy, H8345) — sixth, ord. or (feminine) fractional יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִשְׁנֶה (mishneh, H4932) — properly, a repetition, i.e. a duplicate (copy of a document), or a double (in amount);… לָקַט (lâqaṭ, H3950) — properly, to pick up, i.e. (generally) to gather; specifically, to glean
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עֶרֶב (ʻereb, H6153) — dusk יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תְּלוּנָה (tᵉlûwnâh, H8519) — a grumbling נַחְנוּ (nachnûw, H5168) — we לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)…
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֶרֶב (ʻereb, H6153) — dusk בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תְּלוּנָה (tᵉlûwnâh, H8519) — a grumbling לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)… נַחְנוּ (nachnûw, H5168) — we
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תְּלוּנָה (tᵉlûwnâh, H8519) — a grumbling
Відкрити джерело ↗אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עֵדָה (ʻêdâh, H5712) — a stated assemblage (specifically, a concourse, or generally, a family or crowd) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… תְּלוּנָה (tᵉlûwnâh, H8519) — a grumbling בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) בֵּין (bêyn, H996) — between (repeated before each noun, often with other particles); also as a conjunction,… עֶרֶב (ʻereb, H6153) — dusk אָכַל (ʼâkal, H398) — to eat (literally or figuratively) בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗עֶרֶב (ʻereb, H6153) — dusk שְׂלָו (sᵉlâv, H7958) — the quail collectively (as slow in flight from its weight) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning טַל (ṭal, H2919) — dew (as covering vegetation) שְׁכָבָה (shᵉkâbâh, H7902) — a lying down (of dew, or for the sexual act) סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…
Відкрити джерело ↗טַל (ṭal, H2919) — dew (as covering vegetation) שְׁכָבָה (shᵉkâbâh, H7902) — a lying down (of dew, or for the sexual act) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… דַּק (daq, H1851) — crushed, i.e. (by implication) small or thin חַסְפַּס (chaçpaç, H2636) — a shred or scale כְּפוֹר (kᵉphôwr, H3713) — properly, a cover, i.e. (by implication) a tankard (or covered goblet); also white frost… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.