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The Lord spake unto Moses - The commands in this chapter appear to have been given at Succoth, on the same day in which they left Egypt.
Відкрити джерело ↗THE FIRST-BORN SANCTIFIED. (Exo 13:1-2) Sanctify unto me all the first-born--To "sanctify" means to "consecrate," to "set apart" from a common to a sacred use. The foundation of this duty rested on the fact that the Israelites, having had their first-born preserved by a distinguishing act of grace from the general destruction that overtook the families of the Egyptians, were bound in token of gratitude to consider them as the Lord's peculiar property (compare Heb 12:23).
Відкрити джерело ↗And the Lord spake unto Moses,.... When he and the Israelites were at Succoth: saying; as follows.
Відкрити джерело ↗Sanctification of the first-born, and Promulgation of the Law for the Feast of Mazzoth. - Exo 13:1, Exo 13:2. The sanctification of the first-born was closely connected with the Passover. By this the deliverance of the Israelitish first-born was effected, and the object of this deliverance was their sanctification. Because Jehovah had delivered the first-born of Israel, they were to be sanctified to Him. If the Israelites completed their communion with Jehovah in the Passover, and celebrated the commencement of their divine standing in the feast of unleavened bread, they gave uninterrupted effect to their divine sonship in the sanctification of the first-born. For this reason, probably, the sanctification of the first-born was commanded by Jehovah at Succoth, immediately after the exodus, and contemporaneously with the institution of the seven days' feast of Mazzoth (cf. Exo 2:15), so that the place assigned it in the historical record is the correct one; whereas the divine appointment of the feast of Mazzoth had been mentioned before (Exo 12:15.), and the communication of that appointment to the people was all that remained to be mentioned here. Exo 13:2 Every first-born of man and beast was to be sanctified to Jehovah, i.e., given up to Him for His service. As the expression, "all the first-born," applied to both man and beast, the explanation is added, "everything that opens the womb among the Israelites, of man and beast." כּל־רחם פּטר for רחם כּל־פּטת (Exo 13:12): כּל is placed like an adjective after the noun, as in Num 8:16, כּל בּכור for בּכור־כּל, διανοῖγον πᾶσαν μήτραν for πᾶν διανοῖγον μήτραν (Exo 13:12, lxx). הוּא לי: "it is Mine," it belongs to Me. This right to the first-born was not founded upon the fact, that "Jehovah was the Lord and Creator of al…
Відкрити джерело ↗Care is here taken to perpetuate the remembrance, I. Of the preservation of Israel's firstborn, when the firstborn of the Egyptians were slain. In memory of that distinguishing favour, and in gratitude for it, the firstborn, in all ages, were to be consecrated to God, as his peculiars (Exo 13:2), and to be redeemed, Exo 13:13. God, who by the right of creation is proprietor and sovereign of all the creatures, here lays claim in particular to the firstborn of the Israelites, by right of protection: Sanctify to me all the firstborn. The parents were not to look upon themselves as interested in their firstborn, till they had first solemnly presented them to God, recognized his title to them, and received them back, at a certain rate, from him again. Note, 1. That which is by special distinguishing mercy spared to us should be in a peculiar manner dedicated to God's honour; at least some grateful acknowledgment, in works of piety and charity, should be made, when our lives, or the lives of our children, have been given us for a prey. 2. God, who is the first and best, should have the first and best, and to him we should resign that which is most dear to us, and most valuable. The firstborn were the joy and hope of their families. Therefore they shall be mine, says God. By this is will appear that we love God best (as we ought) if we are willing to part with that to him which we love best in this world. 3. It is the church of the firstborn that is sanctified to God, Heb 12:23. Christ it the firstborn among many brethren (Rom 8:29), and, by virtue of their union with him, all that are born again, and born from above, are accounted as firstborn. There is an excellency of dignity and power belonging to them; and, if children, then heirs. II. The remembrance of their coming out…
Відкрити джерело ↗13:1-16 Like the Passover celebration, the practice of dedicating the firstborn memorialized what God did in the Passover event. Because he spared the firstborn, they now belonged to him and must be redeemed. The annual sacrifice and eating of the lamb symbolized what God would do in providing a substitute in his Son, Jesus Christ; we who deserve death must be redeemed with a price, the life of the Son. 13:1-10 This rehearsal of the customs surrounding Passover and the Festival of Unleavened Bread sets the stage for discussing the dedication of the firstborn (13:11-16).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief פֶּטֶר (peṭer, H6363) — a fissure, i.e. (concretely) firstling (as opening the matrix) רֶחֶם (rechem, H7358) — the womb בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective)
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… זֶה (zeh, H2088) — the masculine demonstrative pronoun, this or that יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֶבֶד (ʻebed, H5650) — a servant חֹזֶק (chôzeq, H2392) — power יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָמֵץ (châmêts, H2557) — ferment, (figuratively) extortion
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month אָבִיב (ʼâbîyb, H24) — green, i.e. a young ear of grain; hence, the name of the month Abib or Nisan
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… חִתִּי (Chittîy, H2850) — a Chittite, or descendant of Cheth אֱמֹרִי (ʼĔmôrîy, H567) — an Emorite, one of the Canaanitish tribes חִוִּי (Chivvîy, H2340) — a Chivvite, one of the aboriginal tribes of Palestine יְבוּסִי (Yᵉbûwçîy, H2983) — a Jebusite or inhabitant of Jebus שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זוּב (zûwb, H2100) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to… חָלָב (châlâb, H2461) — milk (as the richness of kine) דְּבַשׁ (dᵉbash, H1706) — honey (from its stickiness); by analogy, syrup
Відкрити джерело ↗שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) מַצָּה (matstsâh, H4682) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast);… שְׁבִיעִי (shᵉbîyʻîy, H7637) — seventh חַג (chag, H2282) — a festival, or a victim therefor יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗מַצָּה (matstsâh, H4682) — properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast);… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חָמֵץ (châmêts, H2557) — ferment, (figuratively) extortion רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שְׂאֹר (sᵉʼôr, H7603) — barm or yeast-cake (as swelling by fermentation) גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the…
Відкрити джерело ↗נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אָמַר (ʼâmar, H559) — to say (used with great latitude) עָבוּר (ʻâbûwr, H5668) — properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in… זֶה (zeh, H2088) — the masculine demonstrative pronoun, this or that יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), זִכְרוֹן (zikrôwn, H2146) — a memento (or memorable thing, day or writing) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… חָזָק (châzâq, H2389) — strong (usu. in a bad sense, hard, bold, violent) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כְּנַעַנִי (Kᵉnaʻanîy, H3669) — a Kenaanite or inhabitant of Kenaan; by implication, a pedlar (the Canaanites standing… שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.)
Відкрити джерело ↗עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פֶּטֶר (peṭer, H6363) — a fissure, i.e. (concretely) firstling (as opening the matrix) רֶחֶם (rechem, H7358) — the womb שֶׁגֶר (sheger, H7698) — the fetus (as finally expelled) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)
Відкрити джерело ↗פֶּטֶר (peṭer, H6363) — a fissure, i.e. (concretely) firstling (as opening the matrix) חֲמוֹר (chămôwr, H2543) — a male ass (from its dun red) פָּדָה (pâdâh, H6299) — to sever, i.e. ransom; gener. to release, preserve שֶׂה (seh, H7716) — a member of a flock, i.e. a sheep or goat עָרַף (ʻâraph, H6202) — to break the neck; hence (figuratively) to destroy בְּכוֹר (bᵉkôwr, H1060) — firstborn; hence, chief אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand מָחָר (mâchâr, H4279) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely,… אָמַר (ʼâmar, H559) — to say (used with great latitude) חֹזֶק (chôzeq, H2392) — power יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֶבֶד (ʻebed, H5650) — a servant
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