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Hardened his heart - God suffered his natural obstinacy to prevail, that he might have farther opportunities of showing forth his eternal power and Godhead.
Відкрити джерело ↗PLAGUE OF LOCUSTS. (Exo. 10:1-20) show these my signs, &c.--Sinners even of the worst description are to be admonished even though there may be little hope of amendment, and hence those striking miracles that carried so clear and conclusive demonstration of the being and character of the true God were performed in lengthened series before Pharaoh to leave him without excuse when judgment should be finally executed.
Відкрити джерело ↗And the Lord said unto Moses, go in unto Pharaoh, for I have hardened his heart,.... Or, as some render it, "though I have hardened his heart" (u); or otherwise it would seem rather to be a reason he should not go, than why he should; at least it would be discouraging, and he might object to what purpose should he go, it would be in vain, no end would be answered by it; though there was an end God had in view, and which was answered by hardening his heart: and the heart of his servants; whose hearts also were hardened until now; until the plague of the locusts was threatened, and then they relent; which end was as follows: that I might shew these my signs before him; which had been shown already, and others that were to be done, see Exo 7:3 or in the midst of him (w), in the midst of his land, or in his heart, see Exo 9:14. (u) "quamvis", Piscator; so Ainsworth. (w) "in medio ejus", Pagninus, Drusius; "in interioribus ejus", Montanus.
Відкрити джерело ↗The eighth plague; the Locusts. - Exo 10:1-6. As Pharaoh's pride still refused to bend to the will of God, Moses was directed to announce another, and in some respects a more fearful, plague. At the same time God strengthened Moses' faith, by telling him that the hardening of Pharaoh and his servants was decreed by Him, that these signs might be done among them, and that Israel might perceive by this to all generations that He was Jehovah (cf. Exo 7:3-5). We may learn from Ps 78 and 105 in what manner the Israelites narrated these signs to their children and children's children. אתת שׁית, to set or prepare signs (Exo 10:1), is interchanged with שׂוּם (Exo 10:2) in the same sense (vid., Exo 8:12). The suffix in בּקרבּו (Exo 10:1) refers to Egypt as a country; and that in בּם (Exo 10:2) to the Egyptians. In the expression, "thou mayest tell," Moses is addressed as the representative of the nation. התעלּל: to have to do with a person, generally in a bad sense, to do him harm (Sa1 31:4). "How I have put forth My might" (De Wette).
Відкрити джерело ↗Here, I. Moses is instructed. We may well suppose that he, for his part, was much astonished both at Pharaoh's obstinacy and at God's severity, and could not but be compassionately concerned for the desolations of Egypt, and at a loss to conceive what this contest would come to at last. Now here God tells him what he designed, not only Israel's release, but the magnifying of his own name: That thou mayest tell in thy writings, which shall continue to the world's end, what I have wrought in Egypt, Exo 10:1, Exo 10:2. The ten plagues of Egypt must be inflicted, that they may be recorded for the generations to come as undeniable proofs, 1. Of God's overruling power in the kingdom of nature, his dominion over all the creatures, and his authority to use them either as servants to his justice or sufferers by it, according to the counsel of his will. 2. Of God's victorious power over the kingdom of Satan, to restrain the malice and chastise the insolence of his and his church's enemies. These plagues are standing monuments of the greatness of God, the happiness of the church, and the sinfulness of sin, and standing monitors to the children of men in all ages not to provoke the Lord to jealousy nor to strive with their Maker. The benefit of these instructions to the world sufficiently balances the expense. II. Pharaoh is reproved (Exo 10:3): Thus saith the Lord God of the poor, despised, persecuted, Hebrews, How long wilt thou refuse to humble thyself before me? Note, It is justly expected from the greatest of men that they humble themselves before the great God, and it is at their peril if they refuse to do it. This has more than once been God's quarrel with princes. Belshazzar did not humble his heart, Dan 5:22. Zedekiah humbled not himself before Jeremiah, Ch2 36:12. Those t…
Відкрити джерело ↗10:1-20 The eighth plague was the plague of locusts (10:4). Evidently enough time had elapsed between this plague and the previous one that the wheat and emmer wheat had sprouted (see 9:32). The Egyptian god Osiris was especially revered as the god who descended into the underworld and brought plant life back in the spring. This second, climactic attack on the plant life demonstrated that even Osiris was helpless before the Lord. There is no eternal life in sprouting plants.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… עֶבֶד (ʻebed, H5650) — a servant שִׁית (shîyth, H7896) — to place (in a very wide application) אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial…
Відкрити джерело ↗סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עָלַל (ʻâlal, H5953) — to effect thoroughly; specifically, to glean (also figuratively); by implication (in a… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עִבְרִי (ʻIbrîy, H5680) — an Eberite (i.e. Hebrew) or descendant of Eber מָתַי (mâthay, H4970) — properly, extent (of time); but used only adverbially (especially with other particle… מָאֵן (mâʼên, H3985) — to refuse עָנָה (ʻânâh, H6031) — to depress literally or figuratively, transitive or intransitive (in various… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Відкрити джерело ↗כִּי (kîy, H3588) — (by implication) very widely used as a relative conjunction or adverb (as below); often… מָאֵן (mâʼên, H3986) — unwilling עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מָחָר (mâchâr, H4279) — properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely,… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אַרְבֶּה (ʼarbeh, H697) — a locust (from its rapid increase) גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the…
Відкрити джерело ↗כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… פְּלֵיטָה (pᵉlêyṭâh, H6413) — deliverance; concretely, an escaped portion שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant בָּרָד (bârâd, H1259) — hail עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) צָמַח (tsâmach, H6779) — to sprout (transitive or intransitive, literal or figurative) שָׂדֶה (sâdeh, H7704) — a field (as flat)
Відкрити джерело ↗מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עֶבֶד (ʻebed, H5650) — a servant מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings
Відкрити джерело ↗פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings עֶבֶד (ʻebed, H5650) — a servant אָמַר (ʼâmar, H559) — to say (used with great latitude) מוֹקֵשׁ (môwqêsh, H4170) — a noose (for catching animals) (literally or figuratively); by implication, a hook (for… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… טֶרֶם (ṭerem, H2962) — properly, non-occurrence; used adverbially, not yet or before מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אַהֲרוֹן (ʼAhărôwn, H175) — Aharon, the brother of Moses שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively)
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… זָקֵן (zâqên, H2205) — old בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… חַג (chag, H2282) — a festival, or a victim therefor יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) טַף (ṭaph, H2945) — a family (mostly used collectively in the singular) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… גָּרַשׁ (gârash, H1644) — to drive out from a possession; especially to expatriate or divorce פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אַרְבֶּה (ʼarbeh, H697) — a locust (from its rapid increase) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) עֶשֶׂב (ʻeseb, H6212) — grass (or any tender shoot) בָּרָד (bârâd, H1259) — hail שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant
Відкрити джерело ↗מֹשֶׁה (Môsheh, H4872) — Mosheh, the Israelite lawgiver נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… מַטֶּה (maṭṭeh, H4294) — a branch (as extending); figuratively, a tribe; also a rod, whether for chastising… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָהַג (nâhag, H5090) — to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to… קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative אַרְבֶּה (ʼarbeh, H697) — a locust (from its rapid increase)
Відкрити джерело ↗אַרְבֶּה (ʼarbeh, H697) — a locust (from its rapid increase) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt נוּחַ (nûwach, H5117) — to rest, i.e. settle down; used in a great variety of applications, literal and… גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… כֵּן (kên, H3651) — properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сказав Господь до Мойсея: „Коли ти пі́деш, щоб вернутися до Єгипту, гляди, щоб усі чуда, які Я вклав у твою руку, ти вчинив їх перед лицем фараона, а Я ожорсто́чу серце його, — і він не відпустить наро́ду.
І Я витягну Свою руку, та й поб'ю Єгипет усіма чудами Моїми, що вчиню серед нього, а потому він відпустить вас.
Бо Писа́ння говорить фараонові: „Власне на те Я поставив тебе, щоб на тобі показати Свою силу, і щоб звістилось по ці́лій землі Моє Йме́ння“.
І послав фараон, і покликав Мойсея та Аарона, та й сказав до них: „Згрішив я тим ра́зом! Господь — справедливий, а я та народ мій — несправедливі!
Біда нам! Хто нас урятує від руки цих поту́жних богі́в? Оце вони, ті боги, що вдарили були Єгипет усякою пора́зою у пустині!
І не послухає вас фараон, а Я покладу́ Свою руку на Єгипет, і виведу війська Свої, наро́д Мій, синів Ізраїлевих, з єгипетського кра́ю великими при́судами.
Але Я для то́го залиши́в тебе, щоб показати тобі Мою силу, і щоб оповіда́ли про Йме́ння Моє по всій землі.
Щит мій у Бозі, Який чистих серцем спасає.