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THE COMING JUDGMENT A MOTIVE TO REPENTANCE. PROMISE OF BLESSINGS IN THE LAST DAYS. (Joel 2:1-32) A more terrific judgment than that of the locusts is foretold, under imagery drawn from that of the calamity then engrossing the afflicted nation. He therefore exhorts to repentance, assuring the Jews of Jehovah's pity if they would repent. Promise of the Holy Spirit in the last days under Messiah, and the deliverance of all believers in Him. Blow . . . trumpet--to sound an alarm of coming war (Num 10:1-10; Hos 5:8; Amo 3:6); the office of the priests. Joe 1:15 is an anticipation of the fuller prophecy in this chapter.
Відкрити джерело ↗Blow ye the trumpet in Zion, and sound an alarm in my holy mountain,.... This is spoken to the priests, whose business it was to blow the trumpets for calling solemn assemblies to meet in Zion, the temple built there, called from thence the holy mountain of God. Here the trumpet is ordered to be blown with a broken quivering voice, a tarantantara, to give notice of approaching danger by the locusts, or those enemies signified by them, and to prepare for it, and return to God by repentance; let all the inhabitants of the land tremble; at the judgments of God coming upon them, and the alarm of them: for the day of the Lord cometh, for it is nigh at hand; the time fixed by him to punish a wicked people, and to pour out his wrath and vengeance on them; the day of his visitation, not in love, but in anger.
Відкрити джерело ↗By blowing the far-sounding horn, the priests are to make known to the people the coming of the judgment, and to gather them together in the temple to pray. Joe 2:1. "Blow ye the trumpet upon Zion, and cause it to sound upon my holy mountain! All the inhabitants of the land shall tremble; for the day of Jehovah cometh, for it is near." That this summons is addressed to the priests, is evident from Joe 2:15, compared with Joe 2:14. On tiq‛ū shōphâr and hârı̄‛ū, see at Hos 5:8. "Upon Zion," i.e., from the top of the temple mountain. Zion is called the holy mountain, as in Psa 2:6, because the Lord was there enthroned in His sanctuary, on the summit of Moriah, which He claimed as His own. Râgaz, to tremble, i.e., to start up from their careless state (Hitzig). On the expression, "for the day of Jehovah cometh," see Joe 1:15. By the position of בּוא at the head of the sentence, and that in the perfect בּא instead of the imperfect, as in Joe 1:15, the coming of the day of Jehovah is represented as indisputably certain. The addition of kı̄ qârōbh (for it is near) cannot be accounted for, however, from the fact that in the spiritual intuition of the prophet this day had already come, whereas in reality it was only drawing near (Hengstenberg); for such a separation as this between one element of prophesying and another is inconceivable. The explanation is simply, that the day of the Lord runs throughout the history of the kingdom of God, so that it occurs in each particular judgment: not, however, as fully manifested, but simply as being near or approaching, so far as its complete fulfilment is concerned. Joel now proclaims the coming of the day in its full completion, on the basis of the judgment already experienced, as the approach of a terrible army of locusts that d…
Відкрити джерело ↗Here we have God contending with his own professing people for their sins and executing upon them the judgment written in the law (Deu 28:42), The fruit of thy land shall the locust consume, which was one of those diseases of Egypt that God would bring upon them, Deu 28:60. I. Here is the war proclaimed (Joe 2:1): Blow the trumpet in Zion, either to call the invading army together, and then the trumpet sounds a charge, or rather to give notice to Judah and Jerusalem of the approach of the judgment, that they might prepare to meet their God in the way of his judgments and might endeavor by prayers and tears, the church's best artillery, to put by the stroke. It was the priests' business to sound the trumpet (Num 10:8), both as an appeal to God in the day of their distress and a summons to the people to come together to seek his face. Note, It is the work of ministers to give warning from the word of God of the fatal consequences of sin, and to reveal his wrath from heaven against the ungodliness and unrighteousness of men. And though it is not the privilege of Zion and Jerusalem to be exempted from the judgments of God, if they provoke him, yet it is their privilege to be warned of them, that they might make their peace with him. Even in the holy mountain the alarm must be sounded, and then it sounds most dreadful, Amo 3:2. Now, shall a trumpet be blown in the city, in the holy city, and the people not be afraid? Surely they will. Amo 3:6. Let all the inhabitants of the land tremble; they shall be made to tremble by the judgment itself; let them therefore tremble at the alarm of it. II. Here is a general idea given of the day of battle, which cometh, which is nigh at hand, and there is no avoiding it. It is the day of the Lord, the day of his judgment, in which he will b…
Відкрити джерело ↗2:1-11 Some regard this section as a second account of the locust plague described in ch 1, but in ch 1, the plague is in the past, whereas in this section, the verb tenses seem to depict it as a future event. Thus, others see it as a warning of yet another locust plague. Still other commentators have understood this passage as an apocalyptic description of the coming day of the Lord, using the language of a locust plague to describe an invading human army. 2:1 When an ancient city was attacked, the watchmen on the city wall would raise the alarm by blowing the trumpet, a ram’s horn instrument called a shofar (see also 2:15), to call all the defenders to repel the enemy.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
תָּקַע (tâqaʻ, H8628) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive… שׁוֹפָר (shôwphâr, H7782) — a cornet (as giving a clear sound) or curved horn צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem רוּעַ (rûwaʻ, H7321) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רָגַז (râgaz, H7264) — to quiver (with any violent emotion, especially anger or fear) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קָרוֹב (qârôwb, H7138) — near (in place, kindred or time)
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חֹשֶׁךְ (chôshek, H2822) — the dark; hence (literally) darkness; figuratively, misery, destruction, death,… אֲפֵלָה (ʼăphêlâh, H653) — duskiness, figuratively, misfortune; concrete, concealment עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud עֲרָפֶל (ʻărâphel, H6205) — gloom (as of a lowering sky) שַׁחַר (shachar, H7837) — dawn (literal, figurative or adverbial) פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עָצוּם (ʻâtsûwm, H6099) — powerful (specifically, a paw); by implication, numerous הָיָה (hâyâh, H1961) — to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing)
Відкрити джерело ↗אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… לֶהָבָה (lehâbâh, H3852) — {a flash; figuratively, a sharply polished blade or point of aweapon} לָהַט (lâhaṭ, H3857) — properly, to lick, i.e. (by implication) to blaze אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גַּן (gan, H1588) — a garden (as fenced) עֵדֶן (ʻÊden, H5731) — Eden, the region of Adam's home שְׁמָמָה (shᵉmâmâh, H8077) — devastation; figuratively, astonishment מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… פְּלֵיטָה (pᵉlêyṭâh, H6413) — deliverance; concretely, an escaped portion
Відкрити джерело ↗מַרְאֶה (marʼeh, H4758) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape… סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush)
Відкрити джерело ↗קוֹל (qôwl, H6963) — a voice or sound מֶרְכָּבָה (merkâbâh, H4818) — a chariot רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) רָקַד (râqad, H7540) — properly, to stamp, i.e. to spring about (wildly or for joy) לַהַב (lahab, H3851) — a flash; figuratively, a sharply polished blade or point of aweapon אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) קַשׁ (qash, H7179) — straw (as dry) עָצוּם (ʻâtsûwm, H6099) — powerful (specifically, a paw); by implication, numerous עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
Відкрити джерело ↗פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חוּל (chûwl, H2342) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to… קָבַץ (qâbats, H6908) — to grasp, i.e. collect פָּארוּר (pâʼrûwr, H6289) — properly, illuminated, i.e. a glow; as noun, a flush (of anxiety)
Відкрити джерело ↗רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… חוֹמָה (chôwmâh, H2346) — a wall of protection אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עָבַט (ʻâbaṭ, H5670) — to pawn; causatively, to lend (on security); figuratively, to entangle אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… דָּחַק (dâchaq, H1766) — to press, i.e. oppress אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply מְסִלָּה (mᵉçillâh, H4546) — a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… שֶׁלַח (shelach, H7973) — a missile of attack, i.e. spear; also (figuratively) a shoot of growth; i.e. branch בָּצַע (bâtsaʻ, H1214) — figuratively, to finish, or (intransitively) stop
Відкрити джерело ↗שָׁקַק (shâqaq, H8264) — to course (like a beast of prey); by implication, to seek greedily עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) חוֹמָה (chôwmâh, H2346) — a wall of protection עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חַלּוֹן (challôwn, H2474) — a window (as perforated) גַּנָּב (gannâb, H1590) — a stealer
Відкрити джерело ↗אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רָגַז (râgaz, H7264) — to quiver (with any violent emotion, especially anger or fear) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… רָעַשׁ (râʻash, H7493) — to undulate (as the earth, the sky, etc.; also a field of grain), particularly through… שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… יָרֵחַ (yârêach, H3394) — the moon קָדַר (qâdar, H6937) — to be ashy, i.e. darkcolored; by implication, to mourn (in sackcloth or sordid garments) כּוֹכָב (kôwkâb, H3556) — a star (as round or as shining); figuratively, a prince אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… נֹגַהּ (nôgahh, H5051) — brilliancy (literally or figuratively)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קוֹל (qôwl, H6963) — a voice or sound פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… מַחֲנֶה (machăneh, H4264) — an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) עָצוּם (ʻâtsûwm, H6099) — powerful (specifically, a paw); by implication, numerous עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten
Відкрити джерело ↗נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); צוֹם (tsôwm, H6685) — a fast בְּכִי (Bᵉkîy, H1065) — a weeping; by analogy, a dripping מִסְפֵּד (miçpêd, H4553) — a lamentation
Відкрити джерело ↗קָרַע (qâraʻ, H7167) — to rend, literally or figuratively (revile, paint the eyes, as if enlarging them) לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… חַנּוּן (channûwn, H2587) — gracious רַחוּם (rachûwm, H7349) — compassionate אָרֵךְ (ʼârêk, H750) — long אַף (ʼaph, H639) — properly, the nose or nostril; hence, the face, and occasionally a person; also (from the… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant בְּרָכָה (Bᵉrâkâh, H1293) — benediction; by implication prosperity אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… נֶסֶךְ (neçek, H5262) — a libation; also a cast idol יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Засурмі́ть на Сіоні в сурму́, оголосіть святий піст, скличте зібра́ння!
Кінець же всьому набли́зився. Отже, будьте мудрі й пильнуйте в молитвах!
Горе дневі тому́! Бо близьки́й день Господній, і при́йде він від Всемогу́тнього, мов те спусто́шення!
Бо ось наступає той день, що пала́є, як піч, і стануть всі пи́шні та кожен, хто чинить безбо́жне, соломою, — і спа́лить їх день той, який наступа́є, говорить Госпо́дь Савао́т, Який не позоста́вить їм ко́реня, ані галу́зки.
Близьки́й день Господній великий, він близьки́й й дуже швидко настане. Ось голос Господнього дня, — тоді гірко кричатиме навіть хоробрий!
Чи Мене ви боятись не бу́дете, — каже Господь, чи тремтіти не будете перед лицем Моїм? Мене, що пісок покла́в за границю для моря, за вічну межу́, якої воно не пере́йде: хоч повста́нуть, та не перемо́жуть, і шумі́тимуть хвилі його, але не пересту́плять її!
Засурмі́те у рога в Ґів'ї, сурмо́ю в Рамі, закричіть у Бет-Авені за тобою, Веніямине!
Того дня ти не бу́деш соро́митись всіма́ своїми діла́ми, якими грішив проти Мене, бо тоді Я відки́ну з твоєї сере́дини тих, хто радіє твоєю пишно́тою, і ти ви́соко більш не стоятимеш вже на святій Моїй горі.
бо самі ви докладно те знаєте, що при́йде день Господній так, як злодій вночі.