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Hear ye this, O priests - A process is instituted against the priests, the Israelites, and the house of the king; and they are called on to appear and defend themselves. The accusation is, that they have ensnared the people, caused them to practice idolatry, both at Mizpah and Tabor. Mizpah was situated beyond Jordan; in the mountains of Gilead; see Jdg 11:29. And Tabor was a beautiful mountain in the tribe of Zebulum. Both these places are said to be eminent for hunting etc., and hence the natural occurrence of the words snare and net, in speaking of them.
Відкрити джерело ↗GOD'S JUDGMENTS ON THE PRIESTS, PEOPLE, AND PRINCES OF ISRAEL FOR THEIR SINS. (Hos 5:1-5) Judah, too, being guilty shall be punished; nor shall Assyria, whose aid they both sought, save them; judgments shall at last lead them to repentance. the king--probably Pekah; the contemporary of Ahaz, king of Judah, under whom idolatry was first carried so far in Judah as to call for the judgment of the joint Syrian and Israelite invasion, as also that of Assyria. judgment is towards you--that is, threatens you from God. ye have been a snare on Mizpah . . . net . . . upon Tabor--As hunters spread their net and snares on the hills, Mizpah and Tabor, so ye have snared the people into idolatry and made them your prey by injustice. As Mizpah and Tabor mean a "watch tower," and a "lofty place," a fit scene for hunters, playing on the words, the prophet implies, in the lofty place in which I have set you, whereas ye ought to have been the watchers of the people, guarding them from evil, ye have been as hunters entrapping them into it [JEROME]. These two places are specified, Mizpah in the east and Tabor in the west, to include the high places throughout the whole kingdom, in which Israel's rulers set up idolatrous altars.
Відкрити джерело ↗Hear ye this, O priests,.... Though idolatrous ones, who called themselves priests, and were reckoned so by others, though not of the tribe of Levi, but such as Jeroboam had made priests, or were their successors; and there might be some of the family of Aaron and tribe of Levi, that might continue in the cities of Israel, and who gave in to the idolatrous worship of those times. Some render it "princes" (c) and the word signifies both: and hearken, ye house of Israel; not the kingdom of Judah, as Kimchi, for this is manifestly distinguished from Israel in this chapter; nor the sanhedrim, to which sense Aben Ezra seems to incline; but the ten tribes, the whole kingdom of Israel, the common people in it: and give ye ear, O house of the king; of the king of Israel, who, at this time, is thought to be Menahem; the royal family, the princes of the blood, and all that belonged to the king's court; all of every office, priestly or kingly, of every rank, high and low, are called upon to hearken to what is about to be said, both concerning their sin and punishment: for judgment is toward you: either to know and do that which is just and right; it belonged to the priests to know and teeth divine judgment, to instruct the people in the knowledge of the judgments, statutes, and laws of God; and it belonged to, the king to execute human judgment, to do justice and judgment according to the laws of God, and of the realm; and it belonged to the people to attend to both: so the Targum, "does it not "belong" to you to know judgments?'' or rather this is to be understood of punitive justice and judgment, of the sentence of condemnation, or denunciation of punishment for sin: the reasons of which follow, because ye have been a snare on Mizpah, and a net spread upon Tabor; these were two…
Відкрити джерело ↗With the words "Hear ye this," the reproof of the sins of Israel makes a new start, and is specially addressed to the priests and the king's house, i.e., the king and his court, to announce to the leaders of the nation the punishment that will follow their apostasy from God and their idolatry, by which they have plunged the people and the kingdom headlong into destruction. Hos 5:1-5 form the first strophe. Hos 5:1. "Hear ye this, ye priests; and give heed thereto, O house of Israel; and observe it, O house of the king! for the judgment applies to you; for ye have become a snare at Mizpah, and a net spread upon Tabor." By the word "this," which points back to Hos 5:4, the prophecy that follows is attached to the preceding one. Beside the priests and the king's house, i.e., the royal family, in which the counsellors and adjutants surrounding the king are probably included, the house of Israel, that is to say, the people of the ten tribes regarded as a family, is summoned to hear, because what was about to be announced applied to the people and kingdom as a whole. There is nothing to warrant our understanding by the "house of Israel," the heads of the nation or elders. Lâkjem hammishpât does not mean, It rests with you to know or to defend the right; nor, "Ye ought to hear the reproof," as Hitzig explains it, for mishpât in this connection signifies neither "the maintenance of justice" nor "a reproof," but the judgment about to be executed by God, τὸ κρίμα (lxx). The thought is this, The judgment will fall upon you; and lâkhem refers chiefly to the priests and the king's house, as the explanatory clause which follows clearly shows. It is impossible to determine with certainty what king's house is intended. Probably that of Zechariah or Menahem; possibly both, since H…
Відкрити джерело ↗Here, I. All orders and degrees of men are cited to appear and answer to such things as shall be laid to their charge (Hos 5:1): Hear you this, O priests! whether in holy orders (as those in Judah, and perhaps many in Israel too, for in the ten tribes there were divers cities of priests and Levites, who, it is probable, staid in their own lot after the revolt of the ten tribes and did so much of their office as might be done at a distance from the temple) or pretending holy orders, as the priests of the calves, who, some think, are included here. "Hearken, you house of Israel, the common people, and give ear, O house of the king!" let them all take notice, for they have all contributed to the national guilt, and they shall all share in the national judgments. Note, If neither the sanctity of the priesthood nor the dignity of the royal family will prevail to keep out sin, it cannot be expected that they should avail to keep out wrath. If the priests, and the house of the king, though they bear such noble characters, sin like others, their noble characters will not excuse them, but they must smart like others. Nor shall it be any plea for the house of Israel that they were misled by their priests and princes, but they shall receive their doom with them, and neither their meanness nor their multitude shall be their exemption. II. Witness is produced against them, one instead of a thousand; it is God's omniscience (Hos 5:3): I know Ephraim, and Israel is not hidden from me. They have not known the Lord (Hos 5:4), but the Lord has known them, knows their true character however disguised, knows their secret wickedness however concealed. Note, Men's rejecting the knowledge of God will not secure them from his knowledge of them; and when he contends with them he will prove thei…
Відкрити джерело ↗5:1 Hosea again condemns the religious and political leaders of Israel. They have led the people into idolatry as hunters trap wild animals in a snare. • The specific sins at Mizpah and Tabor are not known.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen מֶלֶךְ (melek, H4428) — a king מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… פַּח (pach, H6341) — a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina) מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine רֶשֶׁת (resheth, H7568) — a net (as catching animals) פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. תָּבוֹר (Tâbôwr, H8396) — Tabor, a mountain in Palestine, also a city adjacent
Відкрити джерело ↗שֵׂט (sêṭ, H7846) — a departure from right, i.e. sin עָמַק (ʻâmaq, H6009) — to be (causatively, make) deep (literally or figuratively) שָׁחַט (shâchaṭ, H7819) — to slaughter (in sacrifice or massacre) מוּסָר (mûwçâr, H4148) — properly, chastisement; figuratively, reproof, warning or instruction; also restraint
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity כָּחַד (kâchad, H3582) — to secrete, by act or word; hence (intensively) to destroy זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated)
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מַעֲלָל (maʻălâl, H4611) — an act (good or bad) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… זָנוּן (zânûwn, H2183) — adultery; figuratively, idolatry קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗גָּאוֹן (gâʼôwn, H1347) — {arrogance or majesty; by implication, (concretely) ornament} יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory כָּשַׁל (kâshal, H3782) — to totter or waver (through weakness of the legs, especially the ankle); by implication,… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… חָלַץ (châlats, H2502) — to pull off; hence (intensively) to strip, (reflex.) to depart; by implication, to…
Відкрити джерело ↗בָּגַד (bâgad, H898) — to cover (with a garment); figuratively, to act covertly; by implication, to pillage יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month אָכַל (ʼâkal, H398) — to eat (literally or figuratively) חֵלֶק (chêleq, H2506) — properly, smoothness (of the tongue); also an allotment
Відкрити джерело ↗תָּקַע (tâqaʻ, H8628) — to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive… שׁוֹפָר (shôwphâr, H7782) — a cornet (as giving a clear sound) or curved horn גִּבְעָה (Gibʻâh, H1390) — Gibah; the name of three places in Palestine חֲצֹצְרָה (chătsôtsᵉrâh, H2689) — a trumpet (from its sundered or quavering note) רָמָה (Râmâh, H7414) — Ramah, the name of four places in Palestine רוּעַ (rûwaʻ, H7321) — to mar (especially by breaking); figuratively, to split the ears (with sound), i.e. shout… בֵּית אָוֶן (Bêyth ʼÂven, H1007) — Beth-Aven, a place in Palestine אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
Відкрити джерело ↗אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory שַׁמָּה (shammâh, H8047) — ruin; by implication, consternation יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… תּוֹכֵחָה (tôwkêchâh, H8433) — chastisement; figuratively (by words) correction, refutation, proof (even in defence) שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render…
Відкрити джерело ↗שַׂר (sar, H8269) — a head person (of any rank or class) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… נָסַג (nâçag, H5253) — to retreat גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… עֶבְרָה (ʻebrâh, H5678) — an outburst of passion מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory עָשַׁק (ʻâshaq, H6231) — to press upon, i.e. oppress, defraud, violate, overflow רָצַץ (râtsats, H7533) — to crack in pieces, literally or figuratively מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… יָאַל (yâʼal, H2974) — properly, to yield, especially assent; hence (pos.) to undertake as an act of volition הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… צַו (tsav, H6673) — an injunction
Відкрити джерело ↗אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory עָשׁ (ʻâsh, H6211) — a moth בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… רָקָב (râqâb, H7538) — decay (by caries)
Відкрити джерело ↗אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חֳלִי (chŏlîy, H2483) — malady, anxiety, calamity יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… מָזוֹר (mâzôwr, H4205) — a bandage, i.e. remedy; hence, a sore (as needing a compress) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מֶלֶךְ (melek, H4428) — a king יָרֵב (Yârêb, H3377) — Jareb, a symbolical name for Assyria רִיב (rîyb, H7378) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a… יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) רָפָא (râphâʼ, H7495) — properly, to mend (by stitching), i.e. (figuratively) to cure גָּהָה (gâhâh, H1455) — to remove (a bandage from a wound, i.e. heal it)
Відкрити джерело ↗אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory שַׁחַל (shachal, H7826) — a lion (from his characteristic roar) כְּפִיר (kᵉphîyr, H3715) — a village (as covered in by walls); also a young lion (perhaps as covered with a mane) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… טָרַף (ṭâraph, H2963) — to pluck off or pull to pieces; causatively to supply with food (as in morsels) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Єфрем — сторож із Богом мої́м, пророк — па́стка птахоло́ва на всіх доро́гах його, нена́висть у домі Бога його́.
Почуйте ж це, го́лови дому Якового та начальники дому Ізраїля, які не́хтують справедливість, а все про́сте викри́влюють,
І як той розбишака чига́є, так ватага священиків на дорозі в Сихем — учиняють розбі́й, бо зло́чин учиняють вони.
Згинув побожний з землі, і нема поміж лю́дьми правдивого. Вони всі чату́ють на кров, один о́дного ловлять у сітку.
І вона послала й покликала Бара́ка, Авіноамового сина, з Кедешу Нефтали́мового. І сказала до нього: „Ось наказав Господь, Бог Ізраїлів: Іди, зі́йдеш на го́ру Фаво́р, і ві́зьмеш з собою десять тисяч чоловіка з синів Нефтали́мових та з синів Завуло́нових.
Послухайте сло́ва Господнього, Ізраїлеві сини, бо Госпо́дь має прю із мешка́нцями зе́мними, бо нема на землі ані правди, ні милости, ані богопізна́ння.
А тепер до вас за́повідь цяя, священики!
Отак вам учинить Бет-Ел за зло вашого зла, — конче згине Ізраїлів цар на світа́нку!
І спустоші́ють жерто́вні підгі́рки Ісакові, і поруйно́вані будуть святині Ізраїлеві, і Я ста́ну з мечем на дім Єровоамів“.
Шанує син ба́тька, а раб — свого пана; та якщо Я вам ба́тько, де пошана Моя? А якщо Я вам пан, де страх передо Мною? говорить Господь Савао́т вам, священики, що пого́рджуєте Моїм Іме́нням та й кажете: „Чим ми погорди́ли Йме́нням Твоїм?“