Осія 2
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The prophet sounds the alarm of a dreadful calamity, the description of which is most terribly worked up, Joe 2:1-11. Exhortation to repentance, fasting, and prayer, that the Divine judgments may be averted, Joe 2:12-17. God will in due time take vengeance on all the enemies of pure and undefiled religion, Joe 2:18-20. Great prosperity of the Jews subsequent to their return from the Babylonish captivity, Joe 2:21-27. Joel then makes an elegant transition to the outpouring of the Holy Ghost on the day of Pentecost, Joe 2:28-30; for so these verses are explained by one of the twelve apostles of the Lamb. See Act 2:16-21. Prophecy concerning the destruction of Jerusalem, which was shortly to follow the opening of the Gospel dispensation, Act 2:31. Promises of safety to the faithful and penitent; promises afterwards remarkably fulfilled to the Christians in their escape to Pella from the desolating sword of the Roman army, Act 2:32.
Відкрити джерело ↗APPLICATION OF THE SYMBOLS IN THE FIRST CHAPTER. (Hos. 2:1-23) Israel's spiritual fornication, and her threatened punishment: yet a promise of God's restored favor, when chastisements have produced their designed effect. Say . . . unto . . . brethren, Ammi, &c.--that is, When the prediction (Hos 1:11) shall be accomplished, then ye will call one another, as brothers and sisters in the family of God, Ammi and Ruhamah.
Відкрити джерело ↗Say ye unto your brethren, Ammi; and to your sisters, Ruhamah. These words are to be considered either in connection with the latter part of the preceding chapter, and as directed to the sons of the living God, who had not been, but now were, "Ammi", the Lord's people; and who had not, but now have, "Ruhamah", obtained mercy; which grace and mercy shown them, it became them to speak of one to another, to affect their hearts mutually with it, and to glorify God for it, Mal 3:16 as also to speak of it to their carnal relations, that so, if it was the will of God, it might be of use to them, to show them the state they were in, the danger of it, their need of the grace and mercy of God, and the hope there was by their own instance and example of obtaining it; see Rom 9:1, or as directed to the converted Jews that appointed Christ their Head, and believed in him; exhorting them to own the believing Gentiles as their brethren and sisters, since they were the spiritual seed of Abraham their father, and walked in the steps of his faith; and to call them Ammi and Ruhamah, since they, who were not the people of God, now were, and who had not obtained mercy, now have obtained mercy, Pe1 2:10, or else they may be considered as in connection with the following words, plead with your mother; and that either as spoken to the two tribes of Judah and Benjamin, who were the people of God, retained the pure worship of God, and obtained mercy of the Lord, Hos 1:7, "O ye Ammi and Ruhamah, that are the Lord's people, and he has had mercy on; stir up and exhort your brethren and sisters of the ten tribes, for so they were, notwithstanding their separation, Kg1 12:4, to contend with their mother, the body of the nation, about idolatry and departure from God;'' or as spoken to the godly among…
Відкрити джерело ↗To confirm the certainty of this most joyful turn of events, the promise closes with the summons in Hosea 2;Hos 1:1-11 : "Say ye to your brethren: My people; and to your sisters, Favoured." The prophet "sees the favoured nation of the Lord (in spirit) before him, and calls upon its members to accost one another joyfully with the new name which had been given to them by God" (Hengstenberg). The promise attaches itself in form to the names of the children of the prophet. As their names of ill omen proclaimed the judgment of rejection, so is the salvation which awaits the nation in the future announced to it here by a simple alteration of the names into their opposite through the omission of the לא. So far as the fulfilment of this prophecy is concerned, the fact that the patriarchal promise of the innumerable multiplication of Israel is to be realized through the pardon and restoration of Israel, as the nation of the living God, shows clearly enough that we are not to look for this in the return of the ten tribes from captivity to Palestine, their native land. Even apart from the fact, that the historical books of the Bible (Ezra, Nehemiah, and Esther) simply mention the return of a portion of the tribes of Judah and Benjamin, along with the priests and Levites, under Zerubbabel and Ezra, and that the numbers of the ten tribes, who may have attached themselves to the Judaeans on their return, or who returned to Galilee afterwards as years rolled by, formed but a very small fraction of the number that had been carried away (compare the remarks on Kg2 17:24); the attachment of these few to Judah could not properly be called a union of the sons of Israel and of the sons of Judah, and still less was it a fulfilment of the word, "They appoint themselves one head." As the union…
Відкрити джерело ↗The first words of this chapter some make the close of the foregoing chapter, and add them to the promises which we have here of the great things God would do for them. When they shall have appointed Christ their head, and centered in him, then let them say to one another, with triumph and exultation (let the prophets say it to them, so the Chaldee - Comfort you, comfort you, my people, is now their commission), "say to them, Ammi, and Ruhamah; call them so again, for they shall no longer lie under the reproach and doom of Lo-ammi and Lo-ruhamah; they shall now be my people again, and shall obtain mercy." God's spiritual Israel, made up of Jews and Gentiles without distinction, shall call one another brethren and sisters, shall own one another for the people of God and beloved of him, and, for that reason, shall embrace one another, and stir up one another both to give thanks for and to walk worthy of this common salvation which they partake of. Or rather, because the following words seem to have a coherence with these, these also are designed for conviction and humiliation. The mother (Hos 2:2) seems to be the same with the brethren and sisters (Hos 2:1), the church of the ten tribes, the body of the people, who were brethren, and in a special manner with the heads and leaders, who were as the mother by whom the rest were brought up and nursed. But who are the children that must plead with their mother thus? Either, 1. The godly that were among them, that witnessed against the iniquities of the times, let them boldly go on to bear their testimony against the idolatries and gross corruptions that prevail among them. Let those that had not bowed the knee to Baal reason the case with those that had, and endeavour to convince them with such arguments as are here put into t…
Відкрити джерело ↗2:1 Ammi—‘My people’: God will also restore the name of the third child to its covenantal meaning. • Ruhamah—‘The ones I love’: Israel will once again be the object of God’s love and compassion.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אָמַר (ʼâmar, H559) — to say (used with great latitude) אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate
Відкрити джерело ↗רִיב (rîyb, H7378) — properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a… אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… אִשָּׁה (ʼishshâh, H802) — a woman אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… סוּר (çûwr, H5493) — to turn off (literal or figurative) זָנוּן (zânûwn, H2183) — adultery; figuratively, idolatry פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נַאֲפוּף (naʼăphûwph, H5005) — adultery שַׁד (shad, H7699) — the breast of a woman or animal (as bulging)
Відкрити джерело ↗פָּשַׁט (pâshaṭ, H6584) — to spread out (i.e. deploy in hostile array); by analogy, to strip (i.e. unclothe,… עָרוֹם (ʻârôwm, H6174) — nude, either partially or totally יָצַג (yâtsag, H3322) — to place permanently יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… שִׁית (shîyth, H7896) — to place (in a very wide application) צִיָּה (tsîyâh, H6723) — aridity; concretely, a desert אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill צָמָא (tsâmâʼ, H6772) — thirst (literally or figuratively)
Відкрити джерело ↗רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… זָנוּן (zânûwn, H2183) — adultery; figuratively, idolatry
Відкрити джерело ↗אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen צֶמֶר (tsemer, H6785) — wool פִּשְׁתֶּה (pishteh, H6593) — linen (i.e. the thread, as carded) שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗שׂוּךְ (sûwk, H7753) — to entwine, i.e. shut in (for formation, protection or restraint) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb סִיר (çîyr, H5518) — a pot; also a thorn (as springing up rapidly); by implication, a hook גָּדַר (gâdar, H1443) — to wall in or around גָּדֵר (gâdêr, H1447) — a circumvallation; by implication, an inclosure מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… נָתִיב (nâthîyb, H5410) — a (beaten) track
Відкрити джерело ↗רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… רִאשׁוֹן (riʼshôwn, H7223) — first, in place, time or rank (as adjective or noun) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עַתָּה (ʻattâh, H6258) — at this time, whether adverb, conjunction or expletive
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) דָּגָן (dâgân, H1715) — properly, increase, i.e. grain תִּירוֹשׁ (tîyrôwsh, H8492) — must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine יִצְהָר (yitshâr, H3323) — oil (as producing light); figuratively, anointing רָבָה (râbâh, H7235) — to increase (in whatever respect) כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money זָהָב (zâhâb, H2091) — gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application בַּעַל (Baʻal, H1168) — Baal, a Phoenician deity
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) דָּגָן (dâgân, H1715) — properly, increase, i.e. grain עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. תִּירוֹשׁ (tîyrôwsh, H8492) — must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense צֶמֶר (tsemer, H6785) — wool פִּשְׁתֶּה (pishteh, H6593) — linen (i.e. the thread, as carded) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)
Відкрити джерело ↗גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… נַבְלוּת (nablûwth, H5040) — properly, disgrace, i.e. the (female) pudenda עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.),
Відкрити джерело ↗מָשׂוֹשׂ (mâsôws, H4885) — delight, concretely (the cause or object) or abstractly (the feeling) שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… חַג (chag, H2282) — a festival, or a victim therefor חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;…
Відкрити джерело ↗שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… גֶּפֶן (gephen, H1612) — a vine (as twining), especially the grape תְּאֵן (tᵉʼên, H8384) — the fig (tree or fruit) אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶתְנָה (ʼethnâh, H866) — a present (as the price of harlotry) אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… יַעַר (yaʻar, H3293) — a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees) חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… שָׂדֶה (sâdeh, H7704) — a field (as flat) אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בַּעַל (Baʻal, H1168) — Baal, a Phoenician deity קָטַר (qâṭar, H6999) — to smoke, i.e. turn into fragrance by fire (especially as an act of worship) עָדָה (ʻâdâh, H5710) — to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck… נֶזֶם (nezem, H5141) — a nose-ring חֶלְיָה (chelyâh, H2484) — a trinket יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗פָּתָה (pâthâh, H6601) — to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
колись „ненаро́д,“ а тепер наро́д Божий, колись „непомилувані,“ а тепер ви помилувані!
І станеться того дня, Я почую, — говорить Господь, — почую небо, а воно почує землю,
І буде місце Мого пробува́ння над ними , і Я буду їм Богом, а вони Мені бу́дуть наро́дом.
мене, що давніше був богознева́жник, і гноби́тель, і напасни́к, але був помилуваний, бо я те чинив нетяму́чий у невірстві.
Ось тому́, мавши за милосердям Божим таке служі́ння, ми не тратимо відваги,
і вони Мені стануть наро́дом, а Я буду їм Богом!
І ви будете сидіти в краю́, якого Я дав вашим батька́м, і будете Мені наро́дом, а Я буду вам Богом!
І цю третю частину введу́ на огонь, і очи́щу їх, як очища́ється срі́бло, і їх ви́пробую, як випробо́вується оте золото. Він кли́кати буде Йме́ння Моє, і Я йому відпові́м і скажу́: „Це наро́д Мій“, а він скаже: „Госпо́дь — то мій Бог!“
Бо це ось отой Заповіт, що його по цих днях складу́ з домом Ізраїля, — каже Госпо́дь: Дам Зако́на Свого в сере́дину їхню, і на їхньому серці його напишу́, і Я стану їм Богом, вони ж Мені будуть наро́дом!
щоб вони ходили за уставами Моїми, і додержували Мої постанови та виконували їх. І вони стануть Мені народом, а Я буду їм Богом!