Осія 1
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This and the beginning of the next chapter contain a double prophecy, applicable in its primary sense to a plague of locusts which was to devour the land, and to be accompanied with a severe drought and famine; and in its secondary sense it denotes the Chaldean invasion. Both senses must be admitted: for some of the expressions will apply only to the dearth by insects; others to the desolation by war. The contexture of both is beautiful and well conducted. In this chapter the distress of every order of people is strongly painted; and not only does the face of nature languish when the God of nature is displeased, vv. 1-19; but the very beasts of the field, by a bold figure, are represented as supplicating God in their distress, and reproaching the stupidity of man, Joe 1:20.
Відкрити джерело ↗Hosea 1:1 INSCRIPTION. (Hos 1:1-11) Spiritual whoredom of Israel set forth by symbolical acts; Gomer taken to wife at God's command: Jezreel, Lo-ruhamah, and Lo-Ammi, the children. Yet a promise of Judah and Israel's restoration. The word of the Lord that came unto Hosea--See Introduction. Jeroboam--the second; who died in the fifteenth year of Uzziah's forty-one years' reign. From his time forth all Israel's kings worshipped false gods: Zachariah (Kg2 15:9), Menahem (Kg2 15:18), Pekahiah (Kg2 15:24), Pekah (Kg2 15:28), Hoshea (Kg2 17:2). As Israel was most flourishing externally under Jeroboam II, who recovered the possessions seized on by Syria, Hosea's prophecy of its downfall at that time was the more striking as it could not have been foreseen by mere human sagacity. Jonah the prophet had promised success to Jeroboam II from God, not for the king's merit, but from God's mercy to Israel; so the coast of Israel was restored by Jeroboam II from the entering of Hamath to the sea of the plain (Kg2 14:23-27).
Відкрити джерело ↗The word of the Lord that came unto Hosea,.... Whose name is the same with Joshua and Jesus, and signifies a saviour; he was in some things a type of Christ the Saviour, and prophesied of him, and salvation by him; and was the instrument and means of saving men, as all true prophets were, and faithful ministers of the word are: to him the word of the Lord, revealing his mind and will, was brought by the Spirit of God, and impressed upon his mind; and it was committed to him to be delivered unto others. This is the general title of the whole book, showing the divine original and authority of it: the son of Beeri; which is added to distinguish him from another of the same name; and perhaps his father's name was famous in Israel, and therefore mentioned. The Jews have a rule, that where a prophet's father's name is mentioned, it shows that he was the son of a prophet; but this is not to be depended upon; and some of them say that this is the same with Beerah, a prince of the Reubenites, who was carried captive by Tiglathpileser king of Assyria, Ch1 5:6, but the name is different; nor does the chronology seem so well to agree with him; and especially he cannot be the father of Hosea, if he was of the tribe of Issachar, as some have affirmed: in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel; from whence it appears that Hosea prophesied long, and lived to a great age; for from the last year of Jeroboam, which was the fifteenth of Uzziah, to the first of Hezekiah, must be sixty nine years; for Jeroboam reigned forty one years, and in the twenty seventh of his reign began Uzziah or Azariah to reign over Judah, and he reigned fifty two years, Kg2 14:23, so that Uzziah reigned thirty seven years after…
Відкрити джерело ↗Hos 1:1 contains the heading to the whole of the book of Hosea, the contents of which have already been discussed in the Introduction, and defended against the objections that have been raised, so that there is no tenable ground for refusing to admit its integrity and genuineness. The techillath dibber-Yehōvâh with which Hos 1:2 introduces the prophecy, necessarily presupposes a heading announcing the period of the prophet's ministry; and the "twisted, un-Hebrew expression," which Hitzig properly finds to be so objectionable in the translation, "in the days of Jeroboam, etc., was the commencement of Jehovah's speaking," etc., does not prove that the heading is spurious, but simply that Hitzig's construction is false, i.e., that techillath dibber-Yehōvâh is not in apposition to Hos 1:1, but the heading in Hos 1:1 contains an independent statement; whilst the notice as to time, with which Hos 1:2 opens, does not belong to the heading of the whole book, but simply to the prophecy which follows in Hosea 1-3.
Відкрити джерело ↗1. Here is the prophet's name and surname; which he himself, as other prophets, prefixes to his prophecy, for the satisfaction of all that he is ready to attest what he writes to be of God; he sets his hand to it, as that which he will stand by. His name, Hosea, or Hoshea (for it is the very same with Joshua's original name), signifies a saviour; for prophets were instruments of salvation to the people of God, so are faithful ministers; they help to save many a soul from death, by saving it from sin. his surname was Ben-Beeri, or the son of Beeri. As with us now, so with them then, some had their surname from their place, as Micah the Morashite, Nahum the Elkoshite; others from their parents, as Joel the son of Bethuel, and here Hosea the son of Beeri. And perhaps they made use of that distinction when the eminence of their parents was such as would bring honour upon them; but it is a groundless conceit of the Jews that where a prophet's father is names he also was a prophet. Beeri signifies a well, which may put us in mind of the fountain of life and living waters from which prophets are drawn and must be continually drawing. 2. Here are his authority and commission: The word of the Lord came to him. It was to him; it came with power and efficacy to him; it was revealed to him as a real thing, and not a fancy or imagination of his own, in some such way as God then discovered himself to his servants the prophets. What he said and wrote was by divine inspiration; it was by the word of the Lord, as St. Paul speaks concerning that which he had purely by revelation, Th1 4:15. Therefore this book was always received among the canonical books of the Old Testament, which is confirmed by what is quoted out of it in the New Testament, Mat 2:15; Mat 9:13; Mat 12:7; Rom 9:25, Rom…
Відкрити джерело ↗1:1 The Lord gave this message: The book of Hosea begins by declaring that these are not merely human words but a message from the only true God (cp. Joel 1:1; Mic 1:1; Zeph 1:1). • Hosea son of Beeri: Several other important people in the Old Testament are also named Hosea (or Hoshea; both are spelled the same in Hebrew; Num 13:8; 2 Kgs 17:1). Hosea means “the Lord saves,” an appropriate name for this prophet. • Jeroboam . . . king of Israel: Hosea prophesied to the northern kingdom of Israel during the reigns of its last seven kings, though only one of them, Jeroboam II, is listed here (see Hosea Book Introduction, “Setting”).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God הוֹשֵׁעַ (Hôwshêaʻ, H1954) — Hoshea, the name of five Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בְּאֵרִי (Bᵉʼêrîy, H882) — Beeri, the name of a Hittite and of an Israelite יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עֻזִּיָּה (ʻUzzîyâh, H5818) — Uzzijah, the name of five Israelites יוֹתָם (Yôwthâm, H3147) — Jotham, the name of three Israelites אָחָז (ʼÂchâz, H271) — Achaz, the name of a Jewish king and of an Israelite יְחִזְקִיָּה (Yᵉchizqîyâh, H3169) — Jechizkijah, the name of five Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָרׇבְעָם (Yârobʻâm, H3379) — Jarobam, the name of two Israelite kings יוֹאָשׁ (Yôwʼâsh, H3101) — Joash, the name of six Israelites
Відкрити джерело ↗תְּחִלָּה (tᵉchillâh, H8462) — a commencement; rel. original (adverb, -ly) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God הוֹשֵׁעַ (Hôwshêaʻ, H1954) — Hoshea, the name of five Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman זָנוּן (zânûwn, H2183) — adultery; figuratively, idolatry יֶלֶד (yeled, H3206) — something born, i.e. a lad or offspring אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) גֹּמֶר (Gômer, H1586) — Gomer, the name of a son of Japheth and of his descendants; also of a Hebrewess בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… דִּבְלַיִם (Diblayim, H1691) — Diblajim, a symbolic name הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יִזְרְעֵאל (Yizrᵉʻêʼl, H3157) — Jizreel, the name of two places in Palestine and of two Israelites מְעַט (mᵉʻaṭ, H4592) — a little or few (often adverbial or compar.) פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יֵהוּא (Yêhûwʼ, H3058) — Jehu, the name of five Israelites שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… מַמְלָכוּת (mamlâkûwth, H4468) — {dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)} יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression) יִזְרְעֵאל (Yizrᵉʻêʼl, H3157) — Jizreel, the name of two places in Palestine and of two Israelites
Відкрити джерело ↗הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אָמַר (ʼâmar, H559) — to say (used with great latitude) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… לֹא רֻחָמָה (Lôʼ Ruchâmâh, H3819) — Lo-Ruchamah, the symbolic name of a son of Hosea יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative
Відкрити джерело ↗רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by…
Відкрити джерело ↗גָּמַל (gâmal, H1580) — to treat a person (well or ill), i.e. benefit or requite; by implication (of toil), to… לֹא רֻחָמָה (Lôʼ Ruchâmâh, H3819) — Lo-Ruchamah, the symbolic name of a son of Hosea הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… לֹא עַמִּי (Lôʼ ʻAmmîy, H3818) — Lo-Ammi, the symbolic name of a son of Hosea עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗מִסְפָּר (miçpâr, H4557) — a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity חוֹל (chôwl, H2344) — sand (as round or whirling particles) יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… מָדַד (mâdad, H4058) — properly, to stretch; by implication, to measure (as if by stretching a line);… סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… אָמַר (ʼâmar, H559) — to say (used with great latitude) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity קָבַץ (qâbats, H6908) — to grasp, i.e. collect יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יִזְרְעֵאל (Yizrᵉʻêʼl, H3157) — Jizreel, the name of two places in Palestine and of two Israelites
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Як і в Осії Він говорить: „Назву Своїм наро́дом не людей Моїх, і не улю́блену — улю́бленою,
Виді́ння Іса́ї, Амо́сового сина, яке він був бачив про Юдею та про Єрусалим за днів Уззії, Йотама, Ахаза та Єзекії, Юдиних царів.
Слово Господнє, що було до морешетського Михе́я за днів Йотама, Ахаза та Єзекії, Юдиних царів, яке він бачив на Самарію та Єрусалим.
Слова Амо́са, що був між вівчарями з Текої, які він бачив на Ізраїля за днів Уззійї, Юдиного царя, та за днів Єровоама, Йоашового сина, Ізраїлевого царя, за два роки перед землетрусом.
Бо проро́цтва ніко́ли не було з волі лю́дської, а звіщали його святі Божі му́жі, прова́джені Духом Святим.
сталося Господнє слово до Єзекіїля, сина Бузі́, священика, у халдейському кра́ї над річкою Кева́р, і була там над ним Господня рука.
Слово Господнє, що було до Йоі́ла, Петуїлового сина.
„І прийшло мені слово Господнє, гово́рячи:
Восьмого місяця другого року Да́рія було́ Господнє слово до пророка Заха́рія, сина Берехії, сина Іддового, таке:
I було́ слово Господнє до Йо́ни, Аміттаєвого сина, таке: