Даниїл 8
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
In the third year of the reign of - Belshazzar - We now come once more to the Hebrew, the Chaldee part of the book being finished. As the Chaldeans had a particular interest both in the history and prophecies from Dan 2:4 to the end of chap. 7, the whole is written in Chaldee, but as the prophecies which remain concern times posterior to the Chaldean monarchy, and principally relate to the Church and people of God generally, they are written in the Hebrew language, this being the tongue in which God chose to reveal all his counsels given under the Old Testament relative to the New.
Відкрити джерело ↗VISION OF THE RAM AND HE-GOAT: THE TWENTY-THREE HUNDRED DAYS OF THE SANCTUARY BEING TRODDEN DOWN. (Dan. 8:1-27) vision--a higher kind of revelation than a dream. after that . . . at the first--that in Dan 7:1.
Відкрити джерело ↗In the third year of the reign of King Belshazzar,.... Which some say (t) was the last year of his reign; but, according to Ptolemy's canon, he reigned seventeen years; and so says Josephus (u); however, this, as well as the preceding vision, were seen before what happened recorded in the "fifth" and "sixth" chapters. The following vision was seen by Daniel, according to Bishop Usher (w) and Dean Prideaux (x) in the year of the world 3451 A.M., and 553 B.C. Mr. Bedford (y) places it in 552 B.C.; and Mr. Whiston (z), very wrongly, in 537 B.C., two years after the death of Belshazzar. The prophet having, in the preceding chapters, related what concerned the Chaldeans, he wrote in the Chaldee language; but now, henceforward, writing of things which concerned the Jews more especially, and the church and people of God in later times, he writes in the Hebrew tongue. A vision appeared unto me, even to me Daniel; and not another; which is said for the certainty of it; whether it was seen by him waking, or in a dream, as the former vision, is not certain; it seems rather as if he was awake at first, though he afterwards fell prostrate to the ground, and into a deep sleep; yet the Syriac version takes it to be a dream, and so renders the first clause of the next verse: "after that which appeared to me at the first"; at the beginning of Belshazzar's reign, in the first year of it, recorded in the preceding chapter; which was concerning the four monarchies in general, and particularly concerning the fourth or Roman monarchy, of which a large account is given; and the Chaldean monarchy being near at an end, here the two monarchies between, namely, the Persian and Grecian, are in this vision described. (t) Seder Olam Rabba, c. 28. p. 81. (u) Antiqu. l. 10. c. 11. sect. 4. (w) Annales…
Відкрити джерело ↗The Vision Dan 8:1, Dan 8:2 contain the historical introduction to this new revelation. This was given to Daniel in the third year of the reign of Belshazzar, and thus two years after the vision of the four world-kingdoms (Dan 7:1), but not in a dream as that was, but while he was awake. The words, I, Daniel, are neither a pleonasm (Hv.) nor a sign that the writer wished specially to give himself out for Daniel (Ewald), but expressly denote that Daniel continues to speak of himself in the first person (Kliefoth). The article in הנראה (that which appeared) takes place of the relative אשׁר, and the expression is concise for נראה אשׁר החזון (the vision which appeared); cf. Ewald's Lehr. 335a. בּתּחלּה (at the first), as in Dan 9:21, in the general signification earlier, and in Gen 13:3; Gen 41:21; Gen 43:18, Gen 43:20; Isa 1:26, synonymous with בּראשׁנה (in the beginning). Here the word points back to Daniel 7, and in Dan 9:21 it refers to Dan 8:16 of this chapter. "In vision," i.e., ἐν πνεύματι, not ἐν σώματι, Daniel was placed in the city of Susa, in the province of Elam (Elymas). By the words, "I saw in vision; and it came to pass when I saw," which precede the specification of the scene of the vision, is indicated the fact that he was in Susa only in vision, and the misconception is sufficiently guarded against that Daniel was actually there in the body. This is acknowledge by v. Leng., Hitzig, Maurer, Hv., Hgstb., Kran., and Kliefoth, against Bertholdt and Rosenmller, who understand this, in connection with Dan 8:27, as meaning that Daniel was personally present in Susa to execute the king's business, from which Bertholdt frames the charge against the pseudo-Daniel, that he was not conscious that Elam under Nabonned did not belong to Babylon, and that the royal pa…
Відкрити джерело ↗Here is, I. The date of this vision, Dan 8:1. It was in the third year of the reign of Belshazzar, which proved to be his last year, as many reckon; so that this chapter also should be, in order of time, before the fifth. That Daniel might not be surprised at the destruction of Babylon, now at hand, God gives him a foresight of the destruction of other kingdoms hereafter, which in their day had been as potent as that of Babylon. Could we foresee the changes that shall be hereafter, when we are gone, we should the less admire, and be less affected with, the changes in our own day; for that which is done is that which shall be done, Ecc 1:9. Then it was that a vision appeared to me, even to me, Daniel. Here he solemnly attests the truth of it: it was to him, even to him, that the vision was shown; he was the eye-witness of it. And this vision puts him in mind of a former vision which appeared to him at the first, in the first year of this reign, which he makes mention of because this vision was an explication and confirmation of that, and points at many of the same events. That seems to have been a dream, a vision in his sleep; this seems to have been when he was awake. II. The scene of this vision. The place where that was laid was in Shushan the palace, one of the royal seats of the kings of Persia, situated on the banks of the river Ulai, which surrounded the city; it was in the province of Elam, that part of Persia which lay next to Babylon. Daniel was not there in person, for he was now in Babylon, a captive, in some employment under Belshazzar, and might not go to such a distant country, especially being now an enemy's country. But he was there in vision; as Ezekiel, when a captive in Babylon, was often brought, in the spirit, to the land of Israel. Note, The soul m…
Відкрити джерело ↗8:1-27 This vision expands the vision of ch 7, developing additional symbolism regarding the second and third beasts (7:5-6). Its report about a small horn that arises from the goat has similarities with the “little horn” of 7:8, 20-25; the “ruler” of 9:26-27; and the “despicable man” of 11:21-45. 8:1 The author probably changes back to Hebrew because he now focuses again (as with 1:1–2:4a) on the holy people, Israel, for the remainder of the book. • The third year of King Belshazzar’s reign was around 554~551 BC. It was about two years after the vision of ch 7 and over a decade before the fall of Babylon in 539 BC (5:31).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מַלְכוּת (malkûwth, H4438) — a rule; concretely, a dominion מֶלֶךְ (melek, H4428) — a king בֵּלְשַׁאצַּר (Bêlshaʼtstsar, H1112) — Belshatstsar, a Babylonian king חָזוֹן (châzôwn, H2377) — a sight (mentally), i.e. a dream, revelation, or oracle רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… דָנִיֵּאל (Dânîyêʼl, H1840) — Daniel or Danijel, the name of two Israelites אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… תְּחִלָּה (tᵉchillâh, H8462) — a commencement; rel. original (adverb, -ly)
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חָזוֹן (châzôwn, H2377) — a sight (mentally), i.e. a dream, revelation, or oracle שׁוּשַׁן (Shûwshan, H7800) — Shushan, a place in Persia בִּירָה (bîyrâh, H1002) — a castle or palace מְדִינָה (mᵉdîynâh, H4082) — properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a… עֵילָם (ʻÊylâm, H5867) — Elam, a son of Shem and his descendants, with their country; also of six Israelites אוּבָל (ʼûwbâl, H180) — a stream אוּלַי (ʼÛwlay, H195) — the Ulai (or Eulaeus), a river of Persia
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אוּבָל (ʼûwbâl, H180) — a stream אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… גָּבֹהַּ (gâbôahh, H1364) — elevated (or elated), powerful, arrogant שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אַחֲרוֹן (ʼachărôwn, H314) — hinder; generally, late or last; specifically (as facing the east) western
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… נָגַח (nâgach, H5055) — to butt with the horns; figuratively, to war against יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רָצוֹן (râtsôwn, H7522) — delight (especially as shown) גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,…
Відкрити джерело ↗בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… צָפִיר (tsâphîyr, H6842) — a male goat (as prancing) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מַעֲרָב (maʻărâb, H4628) — the west (as a region of the evening sun) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… חָזוּת (châzûwth, H2380) — a look; hence (figuratively) striking appearance, revelation, or (by implication) compact קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אוּבָל (ʼûwbâl, H180) — a stream רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,…
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… אֵצֶל (ʼêtsel, H681) — a side; (as a preposition) near אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… מָרַר (mârar, H4843) — to be (causatively, make) bitter (literally or figuratively) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗צָפִיר (tsâphîyr, H6842) — a male goat (as prancing) עֵז (ʻêz, H5795) — a she-goat (as strong), but masculine in plural (which also is used elliptically for… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… עָצַם (ʻâtsam, H6105) — to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… אַרְבַּע (ʼarbaʻ, H702) — four חָזוּת (châzûwth, H2380) — a look; hence (figuratively) striking appearance, revelation, or (by implication) compact רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds…
Відкрити джерело ↗אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְּעִירָה (mitstsᵉʻîyrâh, H4704) — properly, littleness; concretely, diminutive קֶרֶן (qeren, H7161) — a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's… יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… מִזְרָח (mizrâch, H4217) — sunrise, i.e. the east צְבִי (tsᵉbîy, H6643) — splendor (as conspicuous); also a gazelle (as beautiful)
Відкрити джерело ↗גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… כּוֹכָב (kôwkâb, H3556) — a star (as round or as shining); figuratively, a prince אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רָמַס (râmaç, H7429) — to tread upon (as a potter, in walking or abusively)
Відкрити джерело ↗גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,… שַׂר (sar, H8269) — a head person (of any rank or class) צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) מָכוֹן (mâkôwn, H4349) — properly, a fixture, i.e. a basis; generally a place, especially as an abode מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively)
Відкрити джерело ↗צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אָמַר (ʼâmar, H559) — to say (used with great latitude) פַּלְמוֹנִי (palmôwnîy, H6422) — a certain one, i.e. so-and-so חָזוֹן (châzôwn, H2377) — a sight (mentally), i.e. a dream, revelation, or oracle תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… פֶּשַׁע (peshaʻ, H6588) — a revolt (national, moral or religious) שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… מִרְמָס (mirmâç, H4823) — abasement (the act or the thing)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice מֵאָה (mêʼâh, H3967) — a hundred; also as a multiplicative and a fraction עֶרֶב (ʻereb, H6153) — dusk בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity צָדַק (tsâdaq, H6663) — to be (causatively, make) right (in a moral or forensic sense)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
За першого року Валтаса́ра, царя вавилонського, бачив Даниїл сон та пророцьке видіння голови́ своєї на своєму ложі. Того ча́су записав він сон, сказавши з ньо́го головне́.
Аж по́ти кінець цього слова. Мене, Даниїла, сильно лякали думки́ мої, і зміни́лася ясність моя, але це слово я заховав у своїм серці.
„Тими днями я, Даниїл, був у жало́бі три тижні ча́су.
А я, Даниїл, сам бачив це виді́ння, а люди, що були ра́зом зо мною, не бачили цього видіння, але велике тремті́ння спало на них, і вони повтікали в укриття́.
Та коли він повстане, бу́де зруйно́ване його царство, і буде розді́лене на чотири небесні вітри́, а не на його наща́дків, і не за його панува́нням, яким він панував, бо царство його буде ви́рване й да́не іншим, а не їм.
за першого року його царюва́ння я, Даниїл, бачив у книгах число тих ро́ків, про які було́ Господнє слово до пророка Єремії, — що спо́вниться для руїн Єрусалиму сімдеся́т ро́ків.
І сталося, коли я, Даниїл, бачив те видіння, і шукав зна́чення його, ось став передо мною ніби муж.
Дух мій, Даниїлів, був засумо́ваний через це, і видіння голови моєї стурбува́ли мене.