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A hundred and twenty princes - A chief or satrap over every province which belonged to the Medo-Persian empire. Afterwards we find it enlarged to one hundred and twenty-seven provinces, by the victories of Cambyses and Darius Hystaspes. See Est 1:1. Josephus reckons three hundred and sixty satrapies or lordships; but this is most probably an exaggeration or mistake.
Відкрити джерело ↗DARIUS' DECREE: DANIEL'S DISOBEDIENCE, AND CONSEQUENT EXPOSURE TO THE LION'S: HIS DELIVERANCE BY GOD, AND DARIUS' DECREE. (Dan. 6:1-28) Darius--GROTEFEND has read it in the cuneiform inscriptions at Persepolis, as Darheush, that is, "Lord-King," a name applied to many of the Medo-Persian kings in common. Three of that name occur: Darius Hystaspes, 521 B.C., in whose reign the decree was carried into effect for rebuilding the temple (Ezr 4:5; Hag 1:1); Darius Codomanus, 336 B.C., whom Alexander overcame, called "the Persian" (Neh 12:22), an expression used after the rule of Macedon was set up; and Darius Cyaxares II, between Astyages and Cyrus [AESCHYLUS, The Persians, 762, 763]. hundred and twenty--satraps; set over the conquered provinces (including Babylon) by Cyrus [XENOPHON, CyropÃ&brvbrdia, 8.6.1]. No doubt Cyrus acted under Darius, as in the capture of Babylon; so that Daniel rightly attributes the appointment to Darius.
Відкрити джерело ↗It pleased Darius to set over the kingdom an hundred and twenty princes,.... This is the same Darius mentioned in the latter part of the preceding chapter; who, as soon as he took the kingdom of Babylon, divided it into a hundred and twenty provinces, as Jacchiades observes; as was the manner of the Medes and Persians. So Darius the son of Hystaspes divided the kingdom of Persia into twenty provinces, and set governors over each, according to Herodotus (r); to these hundred and twenty provinces seven more were afterwards added, through the victories of Cyrus and Cambyses, and Darius Itystaspes, Est 1:1. Josephus (s), through forgetfulness, makes these princes and provinces three hundred and sixty: which should be over the whole kingdom; or, "in the whole kingdom" (t); in the several parts of it, and take care of all things relative to the civil government of it, both for the honour and advantage of the king, and the good of the subjects. (r) Thalia, sive l. 3. c. 89. (s) Antiqu. l. 10. c. 11. sect. 4. (t) "in toto regno", Pagninus, Montanus, Piscator, Cocceius; "toti regno", Junius & Tremellius.
Відкрити джерело ↗Transference of the kingdom to Darius the Mede; appointment of the regency; envy of the satraps against Daniel, and their attempt to destroy him. The narrative of this chapter is connected by the copula ו with the occurrence recorded in the preceding; yet Dan 6:1 does not, as in the old versions and with many interpreters, belong to the fifth chapter, but to the sixth, and forms not merely the bond of connection between the events narrated in the fifth and sixth chapters, but furnishes at the same time the historical basis for the following narrative, vv. 2-29 (vv. 1-28). The statement of the verse, that Darius the Mede received the kingdom when he was about sixty-two years old, connects itself essentially with Dan 5:30, so far as it joins to the fulfilment, there reported, of the first part of the sacred writing interpreted by Daniel to Belshazzar, the fulfilment also the second part of that writing, but not so closely that the designation of time, in that same night (Dan 5:30), is applicable also to the fact mentioned in Daniel 6:1 (Dan 5:31), and as warranting the supposition that the transference of the kingdom to Darius the Mede took place on the night in which Belshazzar was slain. Against such a chronological connection of these two verses, Dan 5:30 and 6:1 (Dan 5:31), we adduce in the second half of v. 1 (Dan 5:31) the statement of the age of Darius, in addition to the reasons already adduced. This is not to make it remarkable that, instead of the young mad debauchee (Belshazzar), with whom, according to prophecy, the Chaldean bondage of Israel was brought to an end, a man of mature judgment seized the reigns of government (Delitzsch); for this supposition fails not only with the hypothesis, already confuted, on which it rests, but is quite foreign to the text,…
Відкрити джерело ↗We are told concerning Daniel, I. What a great man he was. When Darius, upon his accession to the crown of Babylon by conquest, new-modelled the government, he made Daniel prime-minister of state, set him at the helm, and made him first commissioner both of the treasury and of the great seal. Darius's dominion was very large; all he got by his conquests and acquests was that he had so many more countries to take care of; no more can be expected from himself than what one man can do, and therefore others must be employed under him. He set over the kingdom 120 princes (Dan 6:1), and appointed them their districts, in which they were to administer justice, preserve the public peace, and levy the king's revenue. Note, Inferior magistrates are ministers of God to us for good as well as the sovereign; and therefore we must submit ourselves both to the king as supreme and to the governors that are constituted and commissioned by him, Pe1 2:13, Pe1 2:14. Over these princes there was a triumvirate, or three presidents, who were to take and state the public accounts, to receive appeals from the princes, or complaints against them in case of mal-administration, that the king should have no damage (Dan 6:2), that he should not sustain loss in his revenue and that the power he delegated to the princes might not be abused to the oppression of the subject, for by that the king (whether he thinks so or no) receives real damage, both as it alienates the affections of his people from him and as it provokes the displeasure of his God against him. Of these three Daniel was chief, because he was found to go beyond them all in all manner of princely qualifications. He was preferred above the presidents and princes (Dan 6:3), and so wonderfully well pleased the king was with his management th…
Відкрити джерело ↗6:1-28 God rescued and delivered his faithful servant Daniel (5:23; 6:20), whereas Belshazzar’s dead gods could not save him.
Відкрити джерело ↗Мова оригіналу
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קֳדָם (qŏdâm, H6925) — before שְׁפַר (shᵉphar, H8232) — to be beautiful דָּֽרְיָוֵשׁ (Dârᵉyâvêsh, H1868) — {Darejavesh, a title (rather than name) of several Persian kings} קוּם (qûwm, H6966) — {to rise (in various applications, literal, figurative, intensive and causative)} עַל (ʻal, H5922) — {above, over, upon, or against (yet always in this last relation with a downward aspect)… מַלְכוּ (malkûw, H4437) — dominion (abstractly or concretely) מְאָה (mᵉʼâh, H3969) — a hundred; also as a multiplicative and a fraction} עֶשְׂרִין (ʻesrîyn, H6243) — {twenty; also (ordinal) twentieth} אֲחַשְׁדַּרְפַּן (ʼăchashdarpan, H324) — {a satrap or governorof amain province (of Persia)} הָוָא (hâvâʼ, H1934) — to exist; used in a great variety of applications (especially in connection with other… כֹּל (kôl, H3606) — {properly, the whole; hence, all, any or every (in the singular only, but often in a…
Відкрити джерело ↗עֵלָּא (ʻêllâʼ, H5924) — above מִן (min, H4481) — {properly, a part of; hence (prepositionally), from or out of} תְּלָת (tᵉlâth, H8532) — three or third סָרֵךְ (çârêk, H5632) — an emir דָּנִיֵּאל (Dânîyêʼl, H1841) — Danijel, the Hebrew prophet חַד (chad, H2298) — as card. one; as article single; as an ordinal, first; adverbially, at once אִלֵּין (ʼillêyn, H459) — these אֲחַשְׁדַּרְפַּן (ʼăchashdarpan, H324) — {a satrap or governorof amain province (of Persia)} הָוָא (hâvâʼ, H1934) — to exist; used in a great variety of applications (especially in connection with other… יְהַב (yᵉhab, H3052) — {to give (whether literal or figurative); generally, to put; imperatively (reflexive)… טַעַם (ṭaʻam, H2941) — properly, a taste, i.e. ajudicial sentence מֶלֶךְ (melek, H4430) — a king לָא (lâʼ, H3809) — {not (the simple or abs. negation); by implication, no;} נְזַק (nᵉzaq, H5142) — to suffer (causatively, inflict) loss
Відкрити джерело ↗אֱדַיִן (ʼĕdayin, H116) — then (of time) דֵּן (dên, H1836) — this דָּנִיֵּאל (Dânîyêʼl, H1841) — Danijel, the Hebrew prophet הָוָא (hâvâʼ, H1934) — to exist; used in a great variety of applications (especially in connection with other… נְצַח (nᵉtsach, H5330) — to become chief עַל (ʻal, H5922) — {above, over, upon, or against (yet always in this last relation with a downward aspect)… סָרֵךְ (çârêk, H5632) — an emir אֲחַשְׁדַּרְפַּן (ʼăchashdarpan, H324) — {a satrap or governorof amain province (of Persia)} כֹּל (kôl, H3606) — {properly, the whole; hence, all, any or every (in the singular only, but often in a… קְבֵל (qᵉbêl, H6903) — (adverbially) in front of; usually (with other particles) on account of, so as, since,… יַתִּיר (yattîyr, H3493) — preeminent; as an adverb, very רוּחַ (rûwach, H7308) — {wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… מֶלֶךְ (melek, H4430) — a king עֲשִׁת (ʻăshith, H6246) — to purpose
Відкрити джерело ↗אֱדַיִן (ʼĕdayin, H116) — then (of time) סָרֵךְ (çârêk, H5632) — an emir אֲחַשְׁדַּרְפַּן (ʼăchashdarpan, H324) — {a satrap or governorof amain province (of Persia)} הָוָא (hâvâʼ, H1934) — to exist; used in a great variety of applications (especially in connection with other… בְּעָא (bᵉʻâʼ, H1156) — to seek or ask שְׁכַח (shᵉkach, H7912) — to discover (literally or figuratively) עִלָּה (ʻillâh, H5931) — a pretext (as arising artificially) דָּנִיֵּאל (Dânîyêʼl, H1841) — Danijel, the Hebrew prophet צַד (tsad, H6655) — used adverbially (with preposition) at or upon the side of מַלְכוּ (malkûw, H4437) — dominion (abstractly or concretely) כֹּל (kôl, H3606) — {properly, the whole; hence, all, any or every (in the singular only, but often in a… יְכֵל (yᵉkêl, H3202) — {to be able, literally (can, could) or morally (may, might)} לָא (lâʼ, H3809) — {not (the simple or abs. negation); by implication, no;} שְׁחַת (shᵉchath, H7844) — {to decay, i.e. (causatively) ruin (literally or figuratively)}
Відкрити джерело ↗אֱדַיִן (ʼĕdayin, H116) — then (of time) אֲמַר (ʼămar, H560) — {to say (used with great latitude)} אִלֵּךְ (ʼillêk, H479) — these גְּבַר (gᵉbar, H1400) — {a person} לָא (lâʼ, H3809) — {not (the simple or abs. negation); by implication, no;} שְׁכַח (shᵉkach, H7912) — to discover (literally or figuratively) כֹּל (kôl, H3606) — {properly, the whole; hence, all, any or every (in the singular only, but often in a… עִלָּה (ʻillâh, H5931) — a pretext (as arising artificially) עַל (ʻal, H5922) — {above, over, upon, or against (yet always in this last relation with a downward aspect)… דֵּן (dên, H1836) — this דָּנִיֵּאל (Dânîyêʼl, H1841) — Danijel, the Hebrew prophet לָהֵן (lâhên, H3861) — therefore; also except דָּת (dâth, H1882) — {a royal edict or statute} אֱלָהּ (ʼĕlâhh, H426) — God
Відкрити джерело ↗אֱדַיִן (ʼĕdayin, H116) — then (of time) אִלֵּין (ʼillêyn, H459) — these סָרֵךְ (çârêk, H5632) — an emir אֲחַשְׁדַּרְפַּן (ʼăchashdarpan, H324) — {a satrap or governorof amain province (of Persia)} רְגַשׁ (rᵉgash, H7284) — to gather tumultuously מֶלֶךְ (melek, H4430) — a king אֲמַר (ʼămar, H560) — {to say (used with great latitude)} כֵּן (kên, H3652) — so עַל (ʻal, H5922) — {above, over, upon, or against (yet always in this last relation with a downward aspect)… דָּֽרְיָוֵשׁ (Dârᵉyâvêsh, H1868) — {Darejavesh, a title (rather than name) of several Persian kings} חֲיָא (chăyâʼ, H2418) — to live עָלַם (ʻâlam, H5957) — remote time, i.e. the future or past indefinitely; often adverb, forever
Відкрити джерело ↗כֹּל (kôl, H3606) — {properly, the whole; hence, all, any or every (in the singular only, but often in a… סָרֵךְ (çârêk, H5632) — an emir מַלְכוּ (malkûw, H4437) — dominion (abstractly or concretely) סְגַן (çᵉgan, H5460) — {a prefect of aprovince} אֲחַשְׁדַּרְפַּן (ʼăchashdarpan, H324) — {a satrap or governorof amain province (of Persia)} הַדָּבָר (haddâbâr, H1907) — a vizier פֶּחָה (pechâh, H6347) — {a prefect (of a city or small district)} יְעַט (yᵉʻaṭ, H3272) — to counsel; reflexively, to consult קוּם (qûwm, H6966) — {to rise (in various applications, literal, figurative, intensive and causative)} מֶלֶךְ (melek, H4430) — a king קְיָם (qᵉyâm, H7010) — an edict (as arising in law) תְּקֵף (tᵉqêph, H8631) — to become (causatively, make) mighty or (figuratively) obstinate אֱסָר (ʼĕçâr, H633) — an interdict בְּעָא (bᵉʻâʼ, H1156) — to seek or ask
Відкрити джерело ↗כְּעַן (kᵉʻan, H3705) — now מֶלֶךְ (melek, H4430) — a king קוּם (qûwm, H6966) — {to rise (in various applications, literal, figurative, intensive and causative)} אֱסָר (ʼĕçâr, H633) — an interdict רְשַׁם (rᵉsham, H7560) — {to record} כְּתָב (kᵉthâb, H3792) — {something written, i.e. a writing, record or book} לָא (lâʼ, H3809) — {not (the simple or abs. negation); by implication, no;} שְׁנָא (shᵉnâʼ, H8133) — {to alter} דָּת (dâth, H1882) — {a royal edict or statute} מָדַי (Mâday, H4076) — {Madai, a country of central Asia} פָּרַס (Pâraç, H6540) — {Paras (i.e. Persia), an Eastern country, including its inhabitants} עֲדָא (ʻădâʼ, H5709) — {to advance, i.e. pass on or continue; causatively, to remove; specifically, to bedeck…
Відкрити джерело ↗כֹּל (kôl, H3606) — {properly, the whole; hence, all, any or every (in the singular only, but often in a… דֵּן (dên, H1836) — this קְבֵל (qᵉbêl, H6903) — (adverbially) in front of; usually (with other particles) on account of, so as, since,… מֶלֶךְ (melek, H4430) — a king דָּֽרְיָוֵשׁ (Dârᵉyâvêsh, H1868) — {Darejavesh, a title (rather than name) of several Persian kings} רְשַׁם (rᵉsham, H7560) — {to record} כְּתָב (kᵉthâb, H3792) — {something written, i.e. a writing, record or book} אֱסָר (ʼĕçâr, H633) — an interdict
Відкрити джерело ↗דָּנִיֵּאל (Dânîyêʼl, H1841) — Danijel, the Hebrew prophet יְדַע (yᵉdaʻ, H3046) — {to know (properly, to ascertain by seeing); used in a great variety of senses,… כְּתָב (kᵉthâb, H3792) — {something written, i.e. a writing, record or book} רְשַׁם (rᵉsham, H7560) — {to record} עֲלַל (ʻălal, H5954) — to enter; causatively, to introduce בַּיִת (bayith, H1005) — {a house (in the greatest variation of applications, especially family, etc.)} כַּו (kav, H3551) — a window (as a perforation) פְּתַח (pᵉthach, H6606) — to open עַלִּית (ʻallîyth, H5952) — a second-story room נֶגֶד (neged, H5049) — opposite יְרוּשָׁלֵם (Yᵉrûwshâlêm, H3390) — {Jerusalem} בְּרַךְ (bᵉrak, H1289) — {to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… עַל (ʻal, H5922) — {above, over, upon, or against (yet always in this last relation with a downward aspect)… בֶּרֶךְ (berek, H1291) — {a knee}
Відкрити джерело ↗אֱדַיִן (ʼĕdayin, H116) — then (of time) אִלֵּךְ (ʼillêk, H479) — these גְּבַר (gᵉbar, H1400) — {a person} רְגַשׁ (rᵉgash, H7284) — to gather tumultuously שְׁכַח (shᵉkach, H7912) — to discover (literally or figuratively) דָּנִיֵּאל (Dânîyêʼl, H1841) — Danijel, the Hebrew prophet בְּעָא (bᵉʻâʼ, H1156) — to seek or ask חֲנַן (chănan, H2604) — to favor or (causatively) to entreat קֳדָם (qŏdâm, H6925) — before אֱלָהּ (ʼĕlâhh, H426) — God
Відкрити джерело ↗אֱדַיִן (ʼĕdayin, H116) — then (of time) קְרֵב (qᵉrêb, H7127) — {to approach (causatively, bring near) for whatever purpose} אֲמַר (ʼămar, H560) — {to say (used with great latitude)} קֳדָם (qŏdâm, H6925) — before מֶלֶךְ (melek, H4430) — a king עַל (ʻal, H5922) — {above, over, upon, or against (yet always in this last relation with a downward aspect)… אֱסָר (ʼĕçâr, H633) — an interdict לָא (lâʼ, H3809) — {not (the simple or abs. negation); by implication, no;} רְשַׁם (rᵉsham, H7560) — {to record} כֹּל (kôl, H3606) — {properly, the whole; hence, all, any or every (in the singular only, but often in a… אֱנָשׁ (ʼĕnâsh, H606) — a man בְּעָא (bᵉʻâʼ, H1156) — to seek or ask מִן (min, H4481) — {properly, a part of; hence (prepositionally), from or out of} אֱלָהּ (ʼĕlâhh, H426) — God
Відкрити джерело ↗אֱדַיִן (ʼĕdayin, H116) — then (of time) עֲנָה (ʻănâh, H6032) — {properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… אֲמַר (ʼămar, H560) — {to say (used with great latitude)} קֳדָם (qŏdâm, H6925) — before מֶלֶךְ (melek, H4430) — a king דָּנִיֵּאל (Dânîyêʼl, H1841) — Danijel, the Hebrew prophet מִן (min, H4481) — {properly, a part of; hence (prepositionally), from or out of} בֵּן (bên, H1123) — {a son (as a builder of the family name), in the widest sense} גָּלוּת (gâlûwth, H1547) — {captivity; concretely, exiles (collectively)} יְהוּד (Yᵉhûwd, H3061) — properly, Judah, hence, Judaea שׂוּם (sûwm, H7761) — {to put (used in a great variety of applications, literal, figurative, inferentially, and… טְעֵם (ṭᵉʻêm, H2942) — properly, flavor; figuratively, judgment (both subjective and objective); hence, account… לָא (lâʼ, H3809) — {not (the simple or abs. negation); by implication, no;} עַל (ʻal, H5922) — {above, over, upon, or against (yet always in this last relation with a downward aspect)…
Відкрити джерело ↗אֱדַיִן (ʼĕdayin, H116) — then (of time) מֶלֶךְ (melek, H4430) — a king שְׁמַע (shᵉmaʻ, H8086) — {to hear intelligently (often with implication of attention, obedience, etc.;… מִלָּה (millâh, H4406) — a word, command, discourse, or subject שַׂגִּיא (saggîyʼ, H7690) — large (in size, quantity or number, also adverbial) בְּאֵשׁ (bᵉʼêsh, H888) — {to smell bad; figuratively, to be offensive morally} שׂוּם (sûwm, H7761) — {to put (used in a great variety of applications, literal, figurative, inferentially, and… בָּל (bâl, H1079) — properly, anxiety, i.e. (by implication) the heart (as its seat) עַל (ʻal, H5922) — {above, over, upon, or against (yet always in this last relation with a downward aspect)… דָּנִיֵּאל (Dânîyêʼl, H1841) — Danijel, the Hebrew prophet שְׁזַב (shᵉzab, H7804) — to leave, i.e. (causatively) free הָוָא (hâvâʼ, H1934) — to exist; used in a great variety of applications (especially in connection with other… שְׁדַר (shᵉdar, H7712) — to endeavor עַד (ʻad, H5705) — {as far (or long, or much) as, whether of space (even unto) or time (during, while,…
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