Єзекіїль 6
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
In this chapter, which forms a distinct section, the prophet denounces the judgments of God against the Jews for their idolatry, Eze 6:1-7; but tells them that a remnant shall be saved, and brought to a sense of their sins by their severe afflictions, Eze 6:8-14.
Відкрити джерело ↗CONTINUATION OF THE SAME SUBJECT. (Eze 6:1-14) mountains of Israel--that is, of Palestine in general. The mountains are addressed by personification; implying that the Israelites themselves are incurable and unworthy of any more appeals; so the prophet sent to Jeroboam did not deign to address the king, but addressed the altar (Kg1 13:2). The mountains are specified as being the scene of Jewish idolatries on "the high places" (Eze 6:3; Lev 26:30).
Відкрити джерело ↗And the word of the Lord came unto me, saying. That is, the word of prophecy from the Lord, as the Targum: this, according to Junius, was delivered out by the prophet on a sabbath day, the twenty first of the fifth month, and in the sixth year of King Jehoiachin's captivity; and so was more than a year after the vision at Chebar, Eze 1:1. . Ezekiel 6:2 eze 6:2 eze 6:2 eze 6:2Son of man, set thy face towards the mountains of Israel,.... Or cities of Israel, the inhabitants of them; not the ten tribes, for they had been carried captive long before this time, even in the times of Hezekiah; unless it can be thought that this prophecy is designed to show the reason of their captivity, which was their idolatry; or that it is directed to those of them which remained in the land, and were mixed with the other tribes; but rather the land of Judea is intended, in which were many mountains, and one part of it was called the hill country, Luk 1:39; and the mountains are mentioned, against which the prophet is ordered to direct his face, and look unto; partly because idolatry was much practised upon them; and partly to show the stupidity of the Jews, and the failure of the prophecy among them; that it was as well, or better, to speak to the mountains, than to them; for since they had so often put away the word of God from them, they were unworthy of it; wherefore such a direction to the prophet comes some degree of indignation and resentment: and prophesy against them; as that the sword should be upon them, and the high places built upon them should be destroyed: or "unto them" (a); direct the prophecy to them; speak to them as if they were capable of hearing: or "concerning them", as the Syriac version; and so the Targum, concerning their desolation. (a) "ad eos", V. L. Pagninus, M…
Відкрити джерело ↗Eze 3:25-27
Відкрити джерело ↗Here, I. The prophecy is directed to the mountains of Israel (Eze 6:1, Eze 6:2); the prophet must set his face towards them. If he could see so far off as the land of Israel, the mountains of that land would be first and furthest seen; towards them therefore he must look, and look boldly and stedfastly, as the judge looks at the prisoner, and directs his speech to him, when he passes sentence upon him. Though the mountains of Israel be ever so high and ever so strong, he must set his face against them, as having judgments to denounce that should shake their foundation. The mountains of Israel had been holy mountains, but now that they had polluted them with their high places God set his face against them and therefore the prophet must. Israel is here put, not, as sometimes, for the ten tribes, but for the whole land. The mountains are called upon to hear the word of the Lord, to shame the inhabitants that would not hear. The prophets might as soon gain attention from the mountains as from that rebellious and gainsaying people, to whom they all day long stretched out their hands in vain. Hear, O mountains! the Lord's controversy (Mic 6:1, Mic 6:2), for God's cause will have a hearing, whether we hear it or no. But from the mountains the word of the Lord echoes to the hills, to the rivers, and to the valleys; for to them also the Lord God speaks, intimating that the whole land is concerned in what is now to be delivered and shall be witnesses against this people that they had fair warning given them of the judgments coming, but they would not take it; nay, they contradicted the message and persecuted the messengers, so that God's prophets might more safely and comfortably speak to the hills and mountains than to them. II. That which is threatened in this prophecy is the u…
Відкрити джерело ↗6:1-14 The two oracles of judgment in this chapter (6:2-10 and 6:11-14) present two alternatives—a positive future through repentance, or continued rebellion and a dark future of total annihilation. Either way, the Lord’s power and holiness would be manifested. 6:1-3 The circle of judgment broadened out from Jerusalem to include the mountains of Israel, which were Israel’s political heartland. This territory had belonged to Israel continuously since the time of Joshua, and it had been infected by idolatry. The hill country had become home to many pagan shrines (literally high places)—raised stone platforms that often housed idols or became the location for sacrifices and pagan festivities. Most predated Israel’s entry into the land, and God had commanded Israel to destroy them (Deut 12:2-3). However, in many cases, the Israelites had permitted them to remain in place, and the political and religious leaders had ignored or even encouraged those who worshiped there.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} גִּבְעָה (gibʻâh, H1389) — a hillock אָפִיק (ʼâphîyq, H650) — properly, containing, i.e. a tube; also a bed or valley of astream; also a strong thing… גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) בָּמָה (bâmâh, H1116) — an elevation
Відкрити джерело ↗מִזְבֵּחַ (mizbêach, H4196) — an altar שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… חַמָּן (chammân, H2553) — a sun-pillar שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… חָלָל (châlâl, H2491) — pierced (especially to death); figuratively, polluted פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) פֶּגֶר (peger, H6297) — a carcase (as limp), whether of man or beast; figuratively, an idolatrous image בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol זָרָה (zârâh, H2219) — to toss about; by implication, to diffuse, winnow עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… מִזְבֵּחַ (mizbêach, H4196) — an altar
Відкрити джерело ↗מוֹשָׁב (môwshâb, H4186) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… חָרַב (chârab, H2717) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill בָּמָה (bâmâh, H1116) — an elevation יָשַׁם (yâsham, H3456) — to lie waste מִזְבֵּחַ (mizbêach, H4196) — an altar אָשַׁם (ʼâsham, H816) — to be guilty; by implication to be punished or perish גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… חַמָּן (chammân, H2553) — a sun-pillar גָּדַע (gâdaʻ, H1438) — to fell a tree; generally, to destroy anything מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… מָחָה (mâchâh, H4229) — properly, to stroke or rub; by implication, to erase; also to smooth (as if with oil),…
Відкрити джерело ↗חָלָל (châlâl, H2491) — pierced (especially to death); figuratively, polluted נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗יָתַר (yâthar, H3498) — to jut over or exceed; by implication, to excel; (intransitively) to remain or be left;… פָּלִיט (pâlîyṭ, H6412) — a refugee חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… זָרָה (zârâh, H2219) — to toss about; by implication, to diffuse, winnow אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗פָּלִיט (pâlîyṭ, H6412) — a refugee זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… שָׁבָה (shâbâh, H7617) — to transport into captivity שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… סוּר (çûwr, H5493) — to turn off (literal or figurative) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol קוּט (qûwṭ, H6962) — properly, to cut off, i.e. (figuratively) detest פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… חִנָּם (chinnâm, H2600) — gratis, i.e. devoid of cost, reason or advantage עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… רָקַע (râqaʻ, H7554) — to pound the earth (as a sign of passion); by analogy to expand (by hammering); by… רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda אָח (ʼâch, H253) — Oh! (expressive of grief or surprise) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) תּוֹעֵבַה (tôwʻêbah, H8441) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or…
Відкрити джерело ↗רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill דֶּבֶר (deber, H1698) — a pestilence קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant נָצַר (nâtsar, H5341) — to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal,… רָעָב (râʻâb, H7458) — hunger (more or less extensive) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever)
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָלָל (châlâl, H2491) — pierced (especially to death); figuratively, polluted תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… מִזְבֵּחַ (mizbêach, H4196) — an altar רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) גִּבְעָה (gibʻâh, H1389) — a hillock רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) רַעֲנָן (raʻănân, H7488) — verdant; by analogy, new; figuratively, prosperous עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) עָבֹת (ʻâbôth, H5687) — intwined, i.e. dense
Відкрити джерело ↗נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שְׁמָמָה (shᵉmâmâh, H8077) — devastation; figuratively, astonishment מְשַׁמָּה (mᵉshammâh, H4923) — a waste or amazement מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… דִּבְלָה (Diblâh, H1689) — Diblah, a place in Syria מוֹשָׁב (môwshâb, H4186) — a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗