Єзекіїль 48
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Now these are the names of the tribes - See the division mentioned Num 34:7-12, which casts much light upon this.
Відкрити джерело ↗ALLOTMENT OF THE LAND TO SEVERAL TRIBES. (Eze. 48:1-35) Dan--The lands are divided into portions of ideal exactness, running alongside of each other, the whole breadth from west to east, standing in a common relation to the temple in the center: seven tribes' portions on the north, five in the smaller division in the south. The portions of the city, the temple, the prince, and the priesthood, are in the middle, not within the boundaries of any tribe, all alike having a common interest in them. Judah has the place of honor next the center on the north, Benjamin the corresponding place of honor next the center on the south; because of the adherence of these two to the temple ordinances and to the house of David for so long, when the others deserted them. Dan, on the contrary, so long locally and morally semi-heathen (Jdg. 18:1-31), is to have the least honorable place, at the extreme north. For the same reason, St. John (Rev 7:5-8) omits Dan altogether.
Відкрити джерело ↗Now these are the names of the tribes,.... That shall inherit the land; and an account is given of each of the portions of it they shall have for an inheritance; by which are meant, not the twelve tribes of Israel literally, among whom the land was never so divided as here, either in Joshua's time, or after the captivity of Babylon, but the Christian church, or the people of Christ under the Gospel dispensation, as in Rev 7:4, built upon the doctrine of the twelve apostles of Christ: the stranger sojourners are not here mentioned, who, according to the preceding chapter, were equally to inherit with the children of Israel, but are included; they being Israelites indeed, and fellowheirs, and all one in Christ, be they of whatsoever nation. From the north end to the coast of the way of Hethlon, as one goeth to Hamath: the division of the land, and the distribution of the portions, begin at the north, and so go on to the south, by the way of Hethlon and Hamath; of which see Eze 47:15 and along by Hazarenan, the border of Damascus, northward to the coast of Hamath; see Eze 47:17, for these are his sides east and west; the sides of the tribe of Dan next mentioned, and so of every other tribe; which was measured from east to west, and consisted of 25,000 reeds foursquare, as appears from Eze 48:8, a portion for Dan; or, "Dan one" (t); either one tribe, or one portion. This tribe has its portion first assigned it, though it was provided for last in Joshua's time, and not sufficiently neither, Jos 19:40, and is left out in Revelation chapter seven, having fallen into idolatry; but here being provided for first, confirms what our Lord says, that the first shall be last, and the last first, Mat 19:30, and shows that the chief of sinners are received by Christ, and provided for by…
Відкрити джерело ↗The division of the land, like the definition of the boundaries (Eze 47:15), commences in the north, and enumerates the tribes in the order in which they were to receive their inheritances from north to south: first, seven tribes from the northern boundary to the centre of the land (Eze 48:1-7), where the heave for the sanctuary, with the land of the priests and Levites and the city domain, together with the prince's land on the two sides, was to be set apart (Eze 48:8-22; and secondly, the other five tribes from this to the southern boundary (Eze 48:23-29). Compare the map on Plate IV. Eze 48:1. And these are the names of the tribes: from the north end by the side of the way to Chetlon toward Hamath (and) Hazar-Enon the boundary of Damascus - toward the north by the side of Hamath there shall east side, west side belong to him: Dan one (tribe-lot). Eze 48:2. And on the boundary of Dan from the east side to the west side: Asher one. Eze 48:3. And on the boundary of Asher from the east side to the west side: Naphtali one. Eze 48:4. And on the boundary of Naphtali from the east side to the west side: Manasseh one. Eze 48:5. And on the boundary of Manasseh from the east side to the west side: Ephraim one. Eze 48:6. And on the boundary of Ephraim from the east side to the west side: Reuben one. Eze 48:7. And on the boundary of Reuben from the east side to the west side: Judah one. Eze 48:8. And on the boundary of Judah from the east side to the west side shall be the heave, which ye shall lift (heave) off, five and twenty thousand (rods) in breadth, and the length like every tribe portion from the east side to the west side; and the sanctuary shall be in the midst of it. Eze 48:9. The heave which ye shall lift (heave) for Jehovah shall be five and twenty thousand in length…
Відкрити джерело ↗In this chapter we have particular directions given for the distribution of the land, of which we had the metes and bounds assigned in the foregoing chapter. I. The portions of the twelve tribes, seven to the north of the sanctuary (Eze 48:1-7) and five to the south (Eze 48:23-29). II. The allotment of land for the sanctuary, and the priests (Eze 48:8-11), for the Levites (Eze 48:12-14), for the city (Eze 48:15-20), and for the prince (Eze 48:21, Eze 48:22). Much of this we had before, ch. 45. III. A plan of the city, its gates, and the new name given to it (v. 30-35), which seals up, and concludes, the vision and prophecy of this book.
Відкрити джерело ↗48:1-8 The land assigned to the tribes was arranged in strips running east to west through the land, rather than piecemeal as it was before the Exile. This was more than simply a way of ensuring that each tribe received equal access to the various resources of the land. It aligned the land with the sacred east–west axis that was so prominent in the Temple. As in the Temple, the size and shape of the central areas were clearly defined, while those on the margins were less closely determined (see study note on 40:17-19). The four tribes most distant from the central sacred section (Dan, Asher, Naphtali, and Gad), and therefore in the least privileged position, were descended from the four sons of Jacob by Zilpah and Bilhah, the maidservants of his wives, Leah and Rachel. The eight sons from Leah and Rachel would receive the strips immediately north and south of the holy portion that contained the Temple. Immediately next to the holy portion were the tribes of Benjamin and Judah, which historically surrounded Jerusalem. Judah received the strip immediately to the north of the holy portion, as if to stress that whereas in the past the land had been divided into north and south—Israel and Judah—now Judah would be in the north.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שֵׁבֶט (shêbeṭ, H7626) — a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking,… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) קָצֶה (qâtseh, H7097) — an extremity יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb חֶתְלֹן (Chethlôn, H2855) — Chethlon, a place in Palestine בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חֲמָת (Chămâth, H2574) — Chamath, a place in Syria חֲצַר עֵינָן (Chătsar ʻÊynân, H2704) — Chatsar-Enan, a place in Palestine גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… דַּמֶּשֶׂק (Dammeseq, H1834) — Damascus, a city of Syria פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for…
Відкрити джерело ↗גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… דָּן (Dân, H1835) — Dan, one of the sons of Jacob; also the tribe descended from him, and its territory;… קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אָשֵׁר (ʼÂshêr, H836) — happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also…
Відкрити джерело ↗גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… אָשֵׁר (ʼÂshêr, H836) — happy; Asher, a son of Jacob, and the tribe descended from him, with its territory; also… קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first נַפְתָּלִי (Naphtâlîy, H5321) — Naphtali, a son of Jacob, with the tribe descended from him, and its territory
Відкрити джерело ↗גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… נַפְתָּלִי (Naphtâlîy, H5321) — Naphtali, a son of Jacob, with the tribe descended from him, and its territory קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
Відкрити джерело ↗גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… מְנַשֶּׁה (Mᵉnashsheh, H4519) — Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
Відкрити джерело ↗גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… אֶפְרַיִם (ʼEphrayim, H669) — Ephrajim, a son of Joseph; also the tribe descended from him, and its territory קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob
Відкрити джерело ↗גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… רְאוּבֵן (Rᵉʼûwbên, H7205) — Reuben, a son of Jacob קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… פֵּאָה (pêʼâh, H6285) — properly, mouth in a figurative sense, i.e. direction, region, extremity יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) חָמֵשׁ (châmêsh, H2568) — five עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… רֹחַב (rôchab, H7341) — width (literally or figuratively) אֹרֶךְ (ʼôrek, H753) — length אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first חֵלֶק (chêleq, H2506) — properly, smoothness (of the tongue); also an allotment
Відкрити джерело ↗תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָמֵשׁ (châmêsh, H2568) — five עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אֹרֶךְ (ʼôrek, H753) — length עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) רֹחַב (rôchab, H7341) — width (literally or figuratively)
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) חָמֵשׁ (châmêsh, H2568) — five עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) רֹחַב (rôchab, H7341) — width (literally or figuratively) קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… אֹרֶךְ (ʼôrek, H753) — length מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of…
Відкрити джерело ↗כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… צָדוֹק (Tsâdôwq, H6659) — Tsadok, the name of eight or nine Israelites שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… מִשְׁמֶרֶת (mishmereth, H4931) — watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively… תָּעָה (tâʻâh, H8582) — to vacillate, i.e. reel or stray (literally or figuratively); also causative of both יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi
Відкрити джерело ↗תְּרוּמִיָּה (tᵉrûwmîyâh, H8642) — a sacrificial offering אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) תְּרוּמָה (tᵉrûwmâh, H8641) — a present (as offered up), especially in sacrifice or as tribute קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi
Відкрити джерело ↗עֻמָּה (ʻummâh, H5980) — conjunction, i.e. society; mostly adverb or preposition (with prepositional prefix),… גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… לֵוִיִּי (Lêvîyîy, H3881) — a Levite or descendant of Levi חָמֵשׁ (châmêsh, H2568) — five עֶשְׂרִים (ʻesrîym, H6242) — twenty; also (ordinal) twentieth אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… אֹרֶךְ (ʼôrek, H753) — length עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) רֹחַב (rôchab, H7341) — width (literally or figuratively)
Відкрити джерело ↗מָכַר (mâkar, H4376) — to sell, literally (as merchandise, a daughter in marriage, into slavery), or… מוּר (mûwr, H4171) — to alter; by implication, to barter, to dispose of עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… רֵאשִׁית (rêʼshîyth, H7225) — the first, in place, time, order or rank (specifically, a firstfruit) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) קֹדֶשׁ (qôdesh, H6944) — a sacred place or thing; rarely abstract, sanctity יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сказав цар до Йоава, вождя́ ві́йська, що з ним: „Перемандру́й серед усіх Ізраїлевих племе́н від Дану аж до Беер-Шеви, і перелічіть народ, — і я пізна́ю число цього наро́ду“.
А за́хідній кінець — Велике море, від границі аж навпроти того, де йти на Хамат. Це за́хідній кінець.