Єзекіїль 46
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Ordinances of worship prescribed for the prince and for the people, Eze 46:1-15; and the gifts he may bestow on his sons and servants, Eze 46:16-18. A description of the courts appointed for boiling or baking any part of the holy oblations, Eze 46:19-24.
Відкрити джерело ↗CONTINUATION OF THE ORDINANCES FOR THE PRINCE AND FOR THE PEOPLE IN THEIR WORSHIP. (Eze. 46:1-24) The prince is to go through the east gate without (open on the Sabbath only, to mark its peculiar sanctity) to the entrance of the gate of the inner court; he is to go no further, but "stand by the post" (compare Kg1 8:14, Kg1 8:22, Solomon standing before the altar of the Lord in the presence of the congregation; also Kg2 11:14; Kg2 23:3, "by a pillar": the customary place), the court within belonging exclusively to the priests. There, as representative of the people, in a peculiarly near relation to God, he is to present his offerings to Jehovah, while at a greater distance, the people are to stand worshipping at the outer gate of the same entrance. The offerings on Sabbaths are larger than those of the Mosaic law, to imply that the worship of God is to be conducted by the prince and people in a more munificent spirit of self-sacrificing liberality than formerly.
Відкрити джерело ↗Thus saith the Lord God,.... Which is premised, to raise the greater attention to what is about to be said: the gate of the inner court that looketh towards the east; the eastern gate of the inner court; the court of the priests, where stood the altar of burnt offerings, and where they offered the sacrifices for atonement; and seems, in the mystical sense, to design the ministry of the Gospel, which is a ministry of reconciliation; which holds forth Christ as the altar saints have a right to eat of; and who is the sacrifice for sin, and has made reconciliation for it; and, where this is preached, he, the angel descending from the east, comes; here appears the rising sun, the sun of righteousness, who arises on those that fear his name, and love his Gospel, with healing in his wings: this gate shall be shut the six working days; which seems to be the same with the gate of the outward sanctuary, Eze 44:1 said to be always shut, and never opened; but by what follows here it appears that that must be understood with some exception and limitation: the six working days are the six days of the week in which men should labour, and do all the work and business of their callings, that they may thereby provide for themselves and families, and have wherewith to give to the poor; during which time the public ministry of the word is intermitted, that men may not be taken off of their necessary and lawful employments; and that the ministers of the word may have sufficient time to prepare in their studies for their ministerial service: but on the sabbath it shall be opened; by which is meant, not the Jewish sabbath now abrogated in the times this vision refers to; but the Lord's day, called by this Jewish name: and this being opposed to the six working days, shows that it ought to be k…
Відкрити джерело ↗Sacrifices for the Sabbath and New Moon As, according to Eze 45:17, it devolved upon the prince to provide and bring the sacrifices for himself and the house of Israel; after the appointment of the sacrifices to be offered at the yearly feasts (Eze 45:18-25), and before the regulation of the sacrifices for the Sabbath and new moon (Eze 46:4-7), directions are given as to the conduct of the prince at the offering of these sacrifices (Eze 46:1-3). For although the slaughtering and preparation of the sacrifices for the altar devolved upon the priests, the prince was to be present at the offering of the sacrifices to be provided by him, whereas the people were under no obligation to appear before the Lord in the temple except at the yearly feasts. Eze 46:1. Thus saith the Lord Jehovah, The gate of the inner court, which looks toward the east, shall be shut the six working days, and on the Sabbath it shall be opened, and on the day of the new moon it shall be opened. Eze 46:2. And the prince shall come by the way to the porch of the gate from without, and stand at the posts of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall worship on the threshold of the gate and then go out; but the gate shall not be shut till the evening. Eze 46:3. And the people of the land shall worship at the entrance of that gate on the Sabbaths and on the new moons before Jehovah. Eze 46:4. And the burnt-offering which the prince shall offer to Jehovah shall consist on the Sabbath-day of six lambs without blemish and a ram without blemish; Eze 46:5. And as a meat-offering, an ephah for the ram, and for the lambs as a meat-offering that which his hand may give, and of oil a hin to the ephah (of meal). Eze 46:6. And on the day of the new moon there shall…
Відкрити джерело ↗Whether the rules for public worship here laid down were designed to be observed, even in those things wherein they differed from the law of Moses, and were so observed under the second temple, is not certain; we find not in the history of that latter part of the Jewish church that they governed themselves in their worship by these ordinances, as one would think they should have done, but only by law of Moses, looking upon this then in the next age after as mystical, and not literal. We may observe, in these verses, I. That the place of worship was fixed, and rules were given concerning that, both to prince and people. 1. The east gate, which was kept shut at other times, was to be opened on the sabbath days, on the moons (Eze 46:1), and whenever the prince offered a voluntary offering, Eze 46:12. Of the keeping of this gate ordinarily shut we read before (Eze 44:2); whereas the other gates of the court were opened every day, this was opened only on high days and on special occasions, when it was opened for the prince, who was to go in by the way of the porch of that gate, Eze 46:2, Eze 46:8. Some think he went in with the priests and Levites into the inner court (for into that court this gate was the entrance), and they observe that magistrates and ministers should join forces, and go the same way, hand in hand, in promoting the service of God. But it should rather seem that he did not go through the gate (as the glory of the Lord had done), though it was open, but he went by the way of the porch of the gate, stood at the post of the gate, and worshipped at the threshold of the gate (Eze 46:2), where he had a full view of the priests' performances at the altar, and signified his concurrence in them, for himself and for the people of the land, that stood behind him at t…
Відкрити джерело ↗46:1-15 Ezekiel continued to outline the responsibilities of the prince at the special celebrations by specifying his duties on Sabbath days and at new moon celebrations. The prince would be the representative worshiper on behalf of the people. He would pass through the Temple in procession with them, and he would also be uniquely able to approach the realm of the sacred on their behalf. 46:1 The east gateway between the inner and outer courtyards would open once a week for the Sabbath, once a month for new moon celebrations, and when the prince offered voluntary burnt offerings or peace offerings (46:12). The east gate between the outer courtyard and the outside world was never to be opened again (44:2-3).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate פְּנִימִי (pᵉnîymîy, H6442) — interior חָצֵר (châtsêr, H2691) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls) פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… סָגַר (çâgar, H5462) — to shut up; figuratively, to surrender שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth מַעֲשֶׂה (maʻăseh, H4639) — an action (good or bad); generally, a transaction; abstractly, activity; by implication,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
Відкрити джерело ↗נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb אוּלָם (ʼûwlâm, H197) — a vestibule (as bound to the building) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) מְזוּזָה (mᵉzûwzâh, H4201) — a door-post (as prominent) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) מִפְתָּן (miphtân, H4670) — a stretcher, i.e. a sill
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) פֶּתַח (pethach, H6607) — an opening (literally), i.e. door (gate) or entrance way שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month
Відкрити джерело ↗עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a…
Відкрити джерело ↗מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… אֵיפָה (ʼêyphâh, H374) — an ephah or measure for grain; hence, a measure in general אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מַתָּת (mattâth, H4991) — a present הִין (hîyn, H1969) — a hin or liquid measure שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בָּקָר (bâqâr, H1241) — beef cattle or an animal of the ox family of either gender (as used for plowing);… פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth שֵׁשׁ (shêsh, H8337) — six (as an overplus beyond five or the fingers of the hand); as ord. sixth כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a…
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… אֵיפָה (ʼêyphâh, H374) — an ephah or measure for grain; hence, a measure in general פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) הִין (hîyn, H1969) — a hin or liquid measure שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb אוּלָם (ʼûwlâm, H197) — a vestibule (as bound to the building) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… נֶגֶב (negeb, H5045) — the south (from its drought); specifically, the Negeb or southern district of Judah,… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… נֵכַח (nêkach, H5226) — properly, the fore part; used adverbially, opposite
Відкрити джерело ↗נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗חַג (chag, H2282) — a festival, or a victim therefor מוֹעֵד (môwʻêd, H4150) — properly, an appointment, i.e. a fixed time or season; specifically, a festival;… מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… אֵיפָה (ʼêyphâh, H374) — an ephah or measure for grain; hence, a measure in general פַּר (par, H6499) — a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof) אַיִל (ʼayil, H352) — properly, strength; hence, anything strong; specifically a chief (politically); also a… כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מַתָּת (mattâth, H4991) — a present הִין (hîyn, H1969) — a hin or liquid measure שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness
Відкрити джерело ↗נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application נְדָבָה (nᵉdâbâh, H5071) — properly (abstractly) spontaneity, or (adjectively) spontaneous; also (concretely) a… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) שֶׁלֶם (shelem, H8002) — properly, requital, i.e. a (voluntary) sacrifice in thanks יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. קָדִים (qâdîym, H6921) — the fore or front part; hence (by orientation) the East (often adverbially, eastward, for… שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God כֶּבֶשׂ (kebes, H3532) — a ram (just old enough to butt) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) תָּמִים (tâmîym, H8549) — entire (literally, figuratively or morally); also (as noun) integrity, truth בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning שִׁשִּׁי (shishshîy, H8345) — sixth, ord. or (feminine) fractional אֵיפָה (ʼêyphâh, H374) — an ephah or measure for grain; hence, a measure in general שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… הִין (hîyn, H1969) — a hin or liquid measure שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness רָסַס (râçaç, H7450) — to moisten (with drops) סֹלֶת (çôleth, H5560) — flour (as chipped off) תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І станеться, кожного новомі́сяччя в ча́сі його, і щосуботи за ча́су її кожне тіло прихо́дитиме, щоб вклоня́тися перед обличчям Моїм, говорить Господь.
Шість день працюй і роби всю працю свою,
І Він запрова́див мене до вну́трішнього подві́р'я Господнього дому. Аж ось при вході до Господнього храму, між притво́ром та між же́ртівником, було біля двадцяти́ й п'яти чоловіка: спи́ни їхні — до Господнього храму, а їхні обличчя — на схід, і вони кла́нялися до сходу, до сонця.
У поті свойо́го лиця ти їстимеш хліб, аж поки не вернешся в землю, бо з неї ти взятий. Бо ти порох, — і до пороху вернешся“.
Озвався ж старши́й синагоги, обу́рений, що Ісус уздоро́вив у суботу, і сказав до наро́ду: „Є шість день, коли працювати належить, — приходьте тоді та вздоро́влюйтеся, а не дня суботнього“.
А в день новомі́сяччя — молодий бик з великої худо́би, безва́дний, і ше́стеро овець та баран будуть безва́дні.