Єзекіїль 36
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Prophesy unto the mountains of Israel - This is a part of the preceding prophecy though it chiefly concerns the Jews. In it they are encouraged to expect a glorious restoration, and that none of the evil wishes of their adversaries should take place against them.
Відкрити джерело ↗ISRAEL AVENGED OF HER FOES, AND RESTORED, FIRST TO INWARD HOLINESS, THEN TO OUTWARD PROSPERITY. (Eze. 36:1-38) mountains of Israel--in contrast to "Mount Seir" of the previous prophecy. They are here personified; Israel's elevation is moral, not merely physical, as Edom's. Her hills are "the everlasting hills" of Jacob's prophecy (Gen 49:26). "The enemy" (Edom, the singled-out representative of all God's foes), with a shout of exultation, "Aha!" had claimed, as the nearest kinsman of Israel (the brother of their father Esau), his vacated inheritance; as much as to say, the so-called "everlasting" inheritance of Israel and of the "hills," which typified the unmoved perpetuity of it (Psa 125:1-2), has come to an end, in spite of the promise of God, and has become "ours" (compare Deu 32:13; Deu 33:15).
Відкрити джерело ↗Also, thou son of man, prophesy unto the mountains of Israel,.... The land of Judah, which was very mountainous, at least one part of it, called the hill country, Luk 1:39 and now the country being cleared of men through the captivity, and other desolating judgments, there were none but bare mountains to speak unto: or, "prophesy concerning the mountains of Israel" (d); the inhabitants of them, or those that should be restored to them, concerning their future happiness and comfort: some render it, "against the mountains of Israel" (e); but the later prophecies of them are in their favour, and not against them: and say, ye mountains of Israel, hear the word of the Lord; concerning the destruction of their enemies, and concerning the temporal blessings that should be bestowed on them. (d) "de montibus Israelis", Junius & Tremellius, Polanus. (e) "Contra montes Israelis", Vatablus.
Відкрити джерело ↗The prophet had been ordered to set his face towards the mountains of Israel and prophesy against them, Eze 6:2. Then God was coming forth to contend with his people; but now that God is returning in mercy to them he must speak good words and comfortable words to these mountains, Eze 36:1 and again Eze 36:4. You mountains of Israel, hear the word of the Lord; and what he says to them he says to the hills, to the rivers, to the valleys, to the desolate wastes in the country, and to the cities that are forsaken, Eze 36:4. and again Eze 36:6. The people were gone, some one way and some another; nothing remained there to be spoken to but the places, the mountains and valleys; these the Chaldeans could not carry away with them. The earth abides for ever. Now, to show the mercy God had in reserve for the people, he is to speak of him as having a dormant kindness for the place, which, if the Lord had been pleased for ever to abandon, he would not have called upon to hear the word of the Lord, nor would he as at this time have shown it such things as these. Here is, I. The compassionate notice God takes of the present deplorable condition of the land of Israel. It has become both a prey and a derision to the heathen that are round about, Eze 36:4. 1. It has become a prey to them; and they are all enriched with the plunder of it. When the Chaldeans had conquered them all their neighbours flew to the spoil as to a shipwreck, every one thinking all his own that he could lay his hands on (Eze 36:3): They have made you desolate, and swallowed you up on every side, that you might be a possession to the heathen, to the residue of them, even such as had themselves narrowly escaped the like desolation. No one thought it any crime to strip an Israelite. Turba Romae sequitur fortunam ut s…
Відкрити джерело ↗36:1-15 The destruction of Edom (ch 35) would prepare the way for the restoration of the mountains of Israel, reversing the devastation threatened in ch 6.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} אֹיֵב (ʼôyêb, H341) — hating; an adversary הֶאָח (heʼâch, H1889) — aha! עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… בָּמָה (bâmâh, H1116) — an elevation מוֹרָשָׁה (môwrâshâh, H4181) — a possession
Відкрити джерело ↗נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… שָׁאַף (shâʼaph, H7602) — to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… מוֹרָשָׁה (môwrâshâh, H4181) — a possession שְׁאֵרִית (shᵉʼêrîyth, H7611) — a remainder or residual (surviving, final) portion גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… לָשׁוֹן (lâshôwn, H3956) — the tongue (of man or animals), used literally (as the instrument of licking, eating, or… דִּבָּה (dibbâh, H1681) — slander
Відкрити джерело ↗הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} אָמַר (ʼâmar, H559) — to say (used with great latitude) גִּבְעָה (gibʻâh, H1389) — a hillock אָפִיק (ʼâphîyq, H650) — properly, containing, i.e. a tube; also a bed or valley of astream; also a strong thing… גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… חׇרְבָּה (chorbâh, H2723) — properly, drought, i.e. (by implication) a desolation עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc.
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) קִנְאָה (qinʼâh, H7068) — jealousy or envy דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שְׁאֵרִית (shᵉʼêrîyth, H7611) — a remainder or residual (surviving, final) portion גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מוֹרָשָׁה (môwrâshâh, H4181) — a possession שִׂמְחָה (simchâh, H8057) — blithesomeness or glee, (religious or festival) לֵבָב (lêbâb, H3824) — the heart (as the most interior organ);
Відкрити джерело ↗נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) גִּבְעָה (gibʻâh, H1389) — a hillock אָפִיק (ʼâphîyq, H650) — properly, containing, i.e. a tube; also a bed or valley of astream; also a strong thing… גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… קִנְאָה (qinʼâh, H7068) — jealousy or envy חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… כְּלִמָּה (kᵉlimmâh, H3639) — disgrace
Відкрити джерело ↗הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עָנָף (ʻânâph, H6057) — a twig (as covering the limbs) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative פְּרִי (pᵉrîy, H6529) — fruit (literally or figuratively) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. זָרַע (zâraʻ, H2232) — to sow; figuratively, to disseminate, plant, fructify
Відкрити джерело ↗רָבָה (râbâh, H7235) — to increase (in whatever respect) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… חׇרְבָּה (chorbâh, H2723) — properly, drought, i.e. (by implication) a desolation בָּנָה (bânâh, H1129) — to build (literally and figuratively)
Відкрити джерело ↗רָבָה (râbâh, H7235) — to increase (in whatever respect) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בְּהֵמָה (bᵉhêmâh, H929) — properly, a dumb beast; especially any large quadruped or animal (often collective) פָּרָה (pârâh, H6509) — to bear fruit (literally or figuratively) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… קַדְמָה (qadmâh, H6927) — priority (in time); also used adverbially (before) טוֹב (ṭôwb, H2895) — to be (transitively, do or make) good (or well) in the widest sense רִאשָׁה (riʼshâh, H7221) — a beginning יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) שָׁכֹל (shâkôl, H7921) — properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שָׁכֹל (shâkôl, H7921) — properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Відкрити джерело ↗אָכַל (ʼâkal, H398) — to eat (literally or figuratively) אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שָׁכֹל (shâkôl, H7921) — properly, to miscarry, i.e. suffer abortion; by analogy, to bereave (literally or… כָּשַׁל (kâshal, H3782) — to totter or waver (through weakness of the legs, especially the ankle); by implication,… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH}
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
О Кра́ю, мій Кра́ю, о Кра́ю, — послухай Господнього сло́ва:
І зроблю́ їх за один наро́д у краї на Ізраїлевих гора́х, і бу́де для всіх них один цар за царя, і не бу́дуть уже двома́ наро́дами, і не бу́дуть уже більш поді́лені на двоє царств.
На пасови́щі доброму па́стиму їх, і на високих Ізраїлевих гора́х буде їхній ви́пас, — там вони будуть лежати на ви́пасі доброму, і випаса́тимуть сите пасови́ще на Ізраїлевих гора́х!
І сказав Він мені: „Пророку́й про ці кості, та й скажеш до них: Сухі ко́сті, послухайте слова Господнього!
А ви, Ізраїлеві гори, розпустіть ваше ві́ття, і бу́дете прино́сити плід свій для Мого наро́ду Ізраїля, бо вони збли́зилися, щоб прийти.
І оберну́ Я цей край на спусто́шення та на сплюндрува́ння, і скінчи́ться пиха́ сили його, і опусто́шіють Ізраїлеві го́ри, так що не буде й перехожого.
тому, Ізраїлеві го́ри, послухайте слова Господа Бога: Так говорить Господь Бог до гір та до згі́р'їв, до рі́чищ та до доли́н, і до спустоші́лих руїн, і до опу́щених міст, що стали за здо́бич та за посміхо́висько для решти тих наро́дів, що навколо.