Єзекіїль 26
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The eleventh year - This was the year in which Jerusalem was taken; the eleventh of the captivity of Jeconiah, and the eleventh of the reign of Zedekiah. What month we are not told, though the day is mentioned. There have been many conjectures about this, which are not of sufficient consequence to be detailed.
Відкрити джерело ↗THE JUDGMENT ON TYRE THROUGH NEBUCHADNEZZAR (TWENTY-SIXTH THROUGH TWENTY-EIGHTH CHAPTERS). (Eze. 26:1-21) The specification of the date, which had been omitted in the case of the four preceding objects of judgment, marks the greater weight attached to the fall of Tyre. eleventh year--namely, after the carrying away of Jehoiachin, the year of the fall of Jerusalem. The number of the month is, however, omitted, and the day only given. As the month of the taking of Jerusalem was regarded as one of particular note, namely, the fourth month, also the fifth, on which it was actually destroyed (Jer 52:6, Jer 52:12-13), RABBI DAVID reasonably supposes that Tyre uttered her taunt at the close of the fourth month, as her nearness to Jerusalem enabled her to hear of its fall very soon, and that Ezekiel met it with his threat against herself on "the first day" of the fifth month.
Відкрити джерело ↗And it came to pass in the eleventh year,.... Of Jehoiachin's captivity and Zedekiah's reign, the same year that Jerusalem was taken: in the first day of the month; but what month is not mentioned; some have thought the first month, and so it was the first day of the year; others the fourth, the same in which the city of Jerusalem was taken; but more probably the fifth, the first of which was twenty days after the taking it; in which time the news of it might be brought to Tyre, at which she rejoiced; and for which her destruction is threatened, and here prophesied of: that the word of the Lord came unto me, saying; as follows:
Відкрити джерело ↗In four sections, commencing with the formula, "thus saith the Lord," Tyre, the mistress of the sea, is threatened with destruction. In the first strophe (Eze 26:2-6) there is a general threat of its destruction by a host of nations. In the second (Eze 26:7-14), the enemy is mentioned by name, and designated as a powerful one; and the conquest and destruction emanating from his are circumstantially described. In the third (Eze 26:15-18), the impression which this event would produce upon the inhabitants of the islands and coast-lands is depicted. And in the fourth (Eze 26:19-21), the threat is repeated in an energetic manner, and the prophecy is thereby rounded off. This word of God bears in the introduction to the date of its delivery to the prophet and enunciation by him. - Eze 26:1. It came to pass in the eleventh year, on the first of the month, that the word of Jehovah came to me, saying. - The eleventh year of the exile of Jehoiachin was the year of the conquest and destruction of Jerusalem (Jer 52:6, Jer 52:12), the occurrence of which is presupposed in Eze 26:2 also. There is something striking in the omission of the number of the month both here and in Eze 32:17, as the day of the month is given. The attempt to discover in the words בּאחד an indication of the number of the month, by understanding לחדשׁ as signifying the first month of the year: "on the first as regards the month," equivalent to, "in the first month, on the first day of it" (lxx, Luther, Kliefoth, and others), is as forced and untenable as the notion that that particular month is intended which had peculiar significance for Ezekiel, namely, the month in which Jerusalem was conquered and destroyed. The first explanation is proved to be erroneous by Eze 26:2, where the destruction of Jerusalem, wh…
Відкрити джерело ↗This prophecy is dated in the eleventh year, which was the year that Jerusalem was taken, and in the first day of the month, but it is not said what month, some think the month in which Jerusalem was taken, which was the fourth month, others the month after; or perhaps it was the first month, and so it was the first day of the year. Observe here, I. The pleasure with which the Tyrians looked upon the ruins of Jerusalem. Ezekiel was a great way off, in Babylon, but God told him what Tyrus said against Jerusalem (Eze 26:2): "Aha! she is broken, broken to pieces, that was the gates of the people, to whom there was a great resort and where there was a general rendezvous of all nations, some upon one account and some upon another, and I shall get by it; all the wealth, power, and interest, which Jerusalem had, it is hoped, shall be turned to Tyre, and so now that she is laid waste I shall be replenished." We do not find that the Tyrians had such a hatred and enmity to Jerusalem and the sanctuary as the Ammonites and Edomites had, or were so spiteful and mischievous to the Jews. They were men of business, and of large acquaintance and free conversation, and therefore were not so bigoted, and of such a persecuting spirit, as the narrow souls that lived retired and knew not the world. All their care was to get estates, and enlarge their trade, and they looked upon Jerusalem not as an enemy, but as a rival. Hiram, king of Tyre, was a good friend to David and Solomon, and we do not read of any quarrels the Jews had with the Tyrians; but Tyre promised herself that the fall of Jerusalem would be an advantage to her in respect of trade a commerce, that now she shall have Jerusalem's customers, and the great men from all parts that used to come to Jerusalem for the accomplishing of t…
Відкрити джерело ↗26:1–28:19 The message against Tyre, Israel’s northwestern neighbor, is much more substantial than the short oracles preceding it. It takes the form of three nearly parallel panels (26:2-21; 27:1-36; and 28:1-19), each presenting a variation on the same message—that Tyre would come to a horrible end and exist no more (27:36). 26:1 February 3, 585 BC was about seven months after the fall of Jerusalem.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
עַשְׁתֵּי (ʻashtêy, H6249) — eleven or (ordinal) eleventh עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) צֹר (Tsôr, H6865) — Tsor, a place in Palestine אָמַר (ʼâmar, H559) — to say (used with great latitude) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine הֶאָח (heʼâch, H1889) — aha! שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) דֶּלֶת (deleth, H1817) — something swinging, i.e. the valve of adoor עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) חָרַב (chârab, H2717) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} צֹר (Tsôr, H6865) — Tsor, a place in Palestine רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… גַּל (gal, H1530) — something rolled, i.e. a heap of stone or dung (plural ruins), by analogy, a spring of…
Відкрити джерело ↗שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) חוֹמָה (chôwmâh, H2346) — a wall of protection צֹר (Tsôr, H6865) — Tsor, a place in Palestine הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy מִגְדָּל (migdâl, H4026) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed… סָחָה (çâchâh, H5500) — to sweep away עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) צְחִיחַ (tsᵉchîyach, H6706) — glaring, i.e. exposed to the bright sun סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress)
Відкрити джерело ↗מִשְׁטוֹחַ (mishṭôwach, H4894) — a spreading-place חֵרֶם (chêrem, H2764) — physical (as shutting in) a net (either literally or figuratively); usually a doomed… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} בַּז (baz, H957) — plunder גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Відкрити джерело ↗בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… שָׂדֶה (sâdeh, H7704) — a field (as flat) הָרַג (hârag, H2026) — to smite with deadly intent חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) צֹר (Tsôr, H6865) — Tsor, a place in Palestine נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… קָהָל (qâhâl, H6951) — assemblage (usually concretely) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality)
Відкрити джерело ↗הָרַג (hârag, H2026) — to smite with deadly intent חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… שָׂדֶה (sâdeh, H7704) — a field (as flat) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) דָּיֵק (dâyêq, H1785) — a battering-tower שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… סֹלְלָה (çôlᵉlâh, H5550) — a military mound, i.e. rampart of besiegers קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) צִנָּה (tsinnâh, H6793) — a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as…
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מְחִי (mᵉchîy, H4239) — a stroke, i.e. battering-ram קֹבֶל (qôbel, H6904) — a battering-ram חוֹמָה (chôwmâh, H2346) — a wall of protection חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… נָתַץ (nâthats, H5422) — to tear down מִגְדָּל (migdâl, H4026) — a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed…
Відкрити джерело ↗שִׁפְעָה (shiphʻâh, H8229) — copiousness סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) אָבָק (ʼâbâq, H80) — light particles (as volatile) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… חוֹמָה (chôwmâh, H2346) — a wall of protection רָעַשׁ (râʻash, H7493) — to undulate (as the earth, the sky, etc.; also a field of grain), particularly through… קוֹל (qôwl, H6963) — a voice or sound פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… גַּלְגַּל (galgal, H1534) — a wheel; by analogy, a whirlwind; also dust (as whirled) רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate מָבוֹא (mâbôwʼ, H3996) — an entrance (the place or the act); specifically sunset or the west; also (adverb with… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Відкрити джерело ↗פַּרְסָה (parçâh, H6541) — a claw or split hoof סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) רָמַס (râmaç, H7429) — to tread upon (as a potter, in walking or abusively) חוּץ (chûwts, H2351) — properly, separate by awall, i.e. outside, outdoors הָרַג (hârag, H2026) — to smite with deadly intent עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) מַצֵּבָה (matstsêbâh, H4676) — something stationed, i.e. a column or (memorial stone); by analogy, an idol יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗שָׁלַל (shâlal, H7997) — to drop or strip; by implication, to plunder חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… בָּזַז (bâzaz, H962) — to plunder רְכֻלָּה (rᵉkullâh, H7404) — trade (as peddled) הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy חוֹמָה (chôwmâh, H2346) — a wall of protection נָתַץ (nâthats, H5422) — to tear down חֶמְדָּה (chemdâh, H2532) — delight בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… אֶבֶן (ʼeben, H68) — a stone עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗הָמוֹן (hâmôwn, H1995) — a noise, tumult, crowd; also disquietude, wealth שִׁיר (shîyr, H7892) — a song; abstractly, singing שָׁבַת (shâbath, H7673) — to repose, i.e. desist from exertion; used in many implied relations (causative,… קוֹל (qôwl, H6963) — a voice or sound כִּנּוֹר (kinnôwr, H3658) — a harp שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) צְחִיחַ (tsᵉchîyach, H6706) — glaring, i.e. exposed to the bright sun סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) מִשְׁטוֹחַ (mishṭôwach, H4894) — a spreading-place חֵרֶם (chêrem, H2764) — physical (as shutting in) a net (either literally or figuratively); usually a doomed… בָּנָה (bânâh, H1129) — to build (literally and figuratively) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH}
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сталося за сьомого року, в п'ятому місяці, у десятому дні місяця, поприхо́дили люди з Ізраїлевих старши́х, щоб запитатися в Господа, і посідали передо мною.
Одина́дцятого року Седекії, місяця четвертого, дев'ятого дня місяця, був пробитий про́лім до міста.
П'ятого дня місяця, — це п'ятий рік поло́ну царя Єгояки́ма, —
І сталося за шостого року, шостого місяця, п'ятого дня місяця сидів я в своє́му домі, а Юдині старші́ сиділи передо мною, — то впала там на мене рука Господа Бога.