Єзекіїль 24
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The ninth year - This prophecy was given in the ninth year of Zedekiah, about Thursday, the thirtieth of January, A.M. 3414; the very day in which the king of Babylon commenced the siege of Jerusalem.
Відкрити джерело ↗VISION OF THE BOILING CALDRON, AND OF THE DEATH OF EZEKIEL'S WIFE. (Eze. 24:1-27) Ezekiel proves his divine mission by announcing the very day, ("this same day") of the beginning of the investment of the city by Nebuchadnezzar; "the ninth year," namely, of Jehoiachin's captivity, "the tenth day of the tenth month"; though he was three hundred miles away from Jerusalem among the captives at the Chebar (Kg2 25:1; Jer 39:1).
Відкрити джерело ↗Again, in the ninth year,.... Of Jehoiachin's captivity, from which the dates of Ezekiel are, and of Zedekiah's reign, which commenced together: in the tenth month, in the tenth day of the month; the month Tebet, which answers to part of our December, and part of January; so that it was at the latter end of December when this prophecy was given out; at which time Jerusalem was besieged by the king of Babylon, even in the winter season: the word of the Lord came unto me, saying; as follows:
Відкрити джерело ↗On the day on which the king of Babylon commenced the siege and blockade of Jerusalem, this event was revealed by God to Ezekiel on the Chaboras (Eze 24:1 and Eze 24:2); and he was commanded to predict to the people through the medium of a parable the fate of the city and its inhabitants (Eze 24:3-14). God then foretold to him the death of his own wife, and commanded him to show no sign of mourning on account of it. His wife died the following evening, and he did as he was commanded. When he was asked by the people the reason of this, he explained to them, that what he was doing was symbolical of the way in which they were to act when Jerusalem fell (Eze 24:15-24). The fall would be announced to the prophet by a fugitive, and then he would no longer remain mute, but would speak to the people again (Eze 24:25-27). - Apart, therefore, from the last three verses, this chapter contains two words of God, the first of which unfolds in a parable the approaching calamities, and the result of the siege of Jerusalem by the Chaldeans (Eze 24:1-14); whilst the second typifies by means of a sign the pain and mourning of Israel, namely, of the exiles at the destruction of the city with its sanctuary and its inhabitants. These two words of God, being connected together by their contents, were addressed to the prophet on the same day, and that, as the introduction (Eze 24:1 and Eze 24:2) expressly observes, the day on which the siege of Jerusalem by the king of Babylon began. And the word of Jehovah came to me in the ninth year, in the tenth month, on the tenth of the month, saying, Eze 24:2. Son of man, write for thyself the name of the day, this same day! The king of Babylon has fallen upon Jerusalem this same day. - The date given, namely, the tenth day of the tenth month of the nin…
Відкрити джерело ↗We have here, I. The notice God gives to Ezekiel in Babylon of Nebuchadnezzar's laying siege to Jerusalem, just at the time when he was doing it (Eze 24:2): "Son of man, take notice, the king of Babylon, who is now abroad with his army, thou knowest not where, set himself against Jerusalem this same day." It was many miles, it was many days' journey, from Jerusalem to Babylon. Perhaps the last intelligence they had from the army was that the design was upon Rabbath of the children of Ammon and that the campaign was to be opened with the siege of that city. But God knew, and could tell the prophet, "This day, at this time, Jerusalem is invested, and the Chaldean army has sat down before it." Note, As all times, so all places, even the most remote, are present with God and under his view. He tells the prophet, that the prophet might tell the people, that so when it proved to be punctually true, as they would find by the public intelligence in a little time, it might be a confirmation of the prophet's mission, and they might infer that, since he was right in his news, he was so in his predictions, for he owed both to the same correspondence he had with Heaven. II. The notice which he orders him to take of it. He must enter it in his book, memorandum, that in the ninth year of Jehoiachin's captivity (for thence Ezekiel dated, Eze 1:2, which was also the ninth year of Zedekiah's reign, for he began to reign when Jehoiachin was carried off), in the tenth month, on the tenth day of the month, the king of Babylon laid siege to Jerusalem; and the date here agrees exactly with the date in the history, Kg2 25:1. See how God reveals things to his servants the prophets, especially those things which serve to confirm their word, and so to confirm their own faith. Note, It is good to…
Відкрити джерело ↗24:1-14 At first sight, the picture of a cooking pot is positive, conjuring expectations of good food and fellowship. Various choice pieces of a sacrificial animal had been gathered, a fire was kindled underneath the pot, and the contents were brought to a simmer. However, as in many parables, there is a sting in the tail of the story. What ought to have been a tasty meal had become a foul, profane mess. The choice pieces of meat that had gone in were uniformly corrupt when they came out. The pot represented Jerusalem (24:9); its contents would be burned and destroyed.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
תְּשִׁיעִי (tᵉshîyʻîy, H8671) — ninth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) עֲשִׂירִי (ʻăsîyrîy, H6224) — tenth; by abbreviation, tenth month or (feminine) part חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month עָשׂוֹר (ʻâsôwr, H6218) — ten; by abbreviated form ten strings, and so a decachord דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗מָשַׁל (mâshal, H4911) — to liken, i.e. (transitively) to use figurative language (an allegory, adage, song or the… מָשָׁל (mâshâl, H4912) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage,… מְרִי (mᵉrîy, H4805) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} שָׁפַת (shâphath, H8239) — to locate, i.e. (generally) hang on or (figuratively) establish, reduce סִיר (çîyr, H5518) — a pot; also a thorn (as springing up rapidly); by implication, a hook יָצַק (yâtsaq, H3332) — properly, to pour out (transitive or intransitive); by implication, to melt or cast as… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… נֵתַח (nêthach, H5409) — a fragment טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… יָרֵךְ (yârêk, H3409) — the thigh (from its fleshy softness); by euphemistically the generative parts;… כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) מִבְחָר (mibchâr, H4005) — select, i.e. best עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)…
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מִבְחָר (mibchâr, H4005) — select, i.e. best צֹאן (tsôʼn, H6629) — a collective name for a flock (of sheep or goats); also figuratively (of men) דּוּר (dûwr, H1754) — a circle, ball or pile עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… רָתַח (râthach, H7570) — to boil רֶתַח (rethach, H7571) — a boiling בָּשַׁל (bâshal, H1310) — properly, to boil up; hence, to be done in cooking; figuratively to ripen תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} אוֹי (ʼôwy, H188) — lamentation; also interjectionally Oh! דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… סִיר (çîyr, H5518) — a pot; also a thorn (as springing up rapidly); by implication, a hook חֶלְאָה (chelʼâh, H2457) — properly, disease; hence, rust יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… נֵתַח (nêthach, H5409) — a fragment גּוֹרָל (gôwrâl, H1486) — properly, a pebble, i.e. a lot (small stones being used for that purpose); figuratively,… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or…
Відкрити джерело ↗דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… צְחִיחַ (tsᵉchîyach, H6706) — glaring, i.e. exposed to the bright sun סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud
Відкрити джерело ↗חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… נָקַם (nâqam, H5358) — to grudge, i.e. avenge or punish נָקָם (nâqâm, H5359) — revenge נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… צְחִיחַ (tsᵉchîyach, H6706) — glaring, i.e. exposed to the bright sun סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} אוֹי (ʼôwy, H188) — lamentation; also interjectionally Oh! דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… מְדוּרָה (mᵉdûwrâh, H4071) — a pile of fuel גָּדַל (gâdal, H1431) — to be (causatively make) large (in various senses, as in body, mind, estate or honor,…
Відкрити джерело ↗רָבָה (râbâh, H7235) — to increase (in whatever respect) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) דָּלַק (dâlaq, H1814) — to flame (literally or figuratively) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… רָקַח (râqach, H7543) — to perfume מֶרְקָחָה (merqâchâh, H4841) — abstractly, a seasoning (with spicery); concretely, an unguentkettle (for preparing… עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… חָרַר (chârar, H2787) — to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite…
Відкрити джерело ↗עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) רֵיק (rêyq, H7386) — empty; figuratively, worthless גֶּחֶל (gechel, H1513) — an ember נְחֹשֶׁת (nᵉchôsheth, H5178) — copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as… יָחַם (yâcham, H3179) — probably to be hot; figuratively, to conceive חָרַר (chârar, H2787) — to glow, i.e. literally (to melt, burn, dry up) or figuratively (to show or incite… טֻמְאָה (ṭumʼâh, H2932) — religious impurity נָתַךְ (nâthak, H5413) — to flow forth (literally or figuratively); by implication, to liquify תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre חֶלְאָה (chelʼâh, H2457) — properly, disease; hence, rust תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive
Відкрити джерело ↗לָאָה (lâʼâh, H3811) — to tire; (figuratively) to be (or make) disgusted תְּאֻן (tᵉʼun, H8383) — naughtiness, i.e. toil רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) חֶלְאָה (chelʼâh, H2457) — properly, disease; hence, rust יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗טֻמְאָה (ṭumʼâh, H2932) — religious impurity זִמָּה (zimmâh, H2154) — a plan, especially a bad one טָהֵר (ṭâhêr, H2891) — to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally,… חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) נוּחַ (nûwach, H5117) — to rest, i.e. settle down; used in a great variety of applications, literal and…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application פָּרַע (pâraʻ, H6544) — to loosen; by implication, to expose, dismiss; figuratively, absolve, begin חוּס (chûwç, H2347) — properly, to cover, i.e. (figuratively) to compassionate נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עֲלִילָה (ʻălîylâh, H5949) — an exploit (of God), or a performance (of man, often in a bad sense); by implication, an… שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH}
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сталося за шостого року, шостого місяця, п'ятого дня місяця сидів я в своє́му домі, а Юдині старші́ сиділи передо мною, — то впала там на мене рука Господа Бога.
І сталося за сьомого року, в п'ятому місяці, у десятому дні місяця, поприхо́дили люди з Ізраїлевих старши́х, щоб запитатися в Господа, і посідали передо мною.
І сталося за дванадцятого року, п'ятнадцятого дня місяця, було мені слово Господнє таке:
І вийшов Єгояхін, цар Юдин, до вавилонського царя, він та мати його, і слуги його, і князі́ його, і є́внухи його, — і вавилонський цар узяв його восьмого року свого царюва́ння.
За десятого року, десятого місяця, дванадцятого дня місяця, було мені слово Господнє таке:
І сталося за двадцятого й сьомого року, першого місяця, першого дня місяця, було мені слово Господнє таке:
І сталося за дванадцятого року, дванадцятого місяця, третього дня місяця, було́ мені слово Господнє таке:
І сталося за одина́дцятого року, третього місяця, першого дня місяця, було́ мені слово Господнє таке:
І сталося за дванадцятого року, десятого місяця, п'ятого дня місяця від нашого вигна́ння, прийшов був до мене втіка́ч з Єрусалиму, говорячи: „Побите це місто!“
І сталося одина́дцятого року, першого дня місяця, було слово Господнє до мене таке: