Єзекіїль 23
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The idolatries of Samaria and Jerusalem are represented in this chapter by the bad practices of two common harlots, for which God denounces severe judgments against them, vv. 1-49. See the sixteenth chapter, where the same metaphor is enlarged upon as here, it being the prophets view to exude the utmost detestation of the crime against which he inveighs.
Відкрити джерело ↗ISRAEL'S AND JUDAH'S SIN AND PUNISHMENT ARE PARABOLICALLY PORTRAYED UNDER THE NAMES AHOLAH AND AHOLIBAH. (Eze. 23:1-49) two . . . of one mother--Israel and Judah, one nation by birth from the same ancestress, Sarah.
Відкрити джерело ↗The word of the Lord came unto me,.... The word of prophecy, as the Targum; another prophecy, one upon the same subject, as in Eze 16:1, saying; as follows:
Відкрити джерело ↗The Sisters Oholah and Oholibah Eze 23:1. And the word of Jehovah came to me, saying, Eze 23:2. Son of man, two women, daughters of one mother were they, Eze 23:3. They committed whoredom in Egypt, in their youth they committed whoredom; there were their breasts pressed, and there men handled their virgin bosom. Eze 23:4. Their names are Oholah, the greater, and Oholibah her sister; and they became mine, and bare sons and daughters. But their names are: Samaria is Oholah, and Jerusalem is Oholibah. - The name אהליבה is formed from אהלי בהּ, "my tent in her;" and, accordingly, אהלה is to be derived from אהלהּ, "her tent," and not to be regarded as an abbreviation of אהלהּ בהּ, "her tent in her," as Hitzig and Kliefoth maintain. There is no ground for this assumption, as "her tent," in contrast with "my tent in her," expresses the thought with sufficient clearness, that she had a tent of her own, and the place where her tent was does not come into consideration. The "tent" is the sanctuary: both tabernacle and temple. These names characterize the two kingdoms according to their attitude toward the Lord. Jerusalem had the sanctuary of Jehovah; Samaria, on the other hand, had her own sanctuary, i.e., one invented by herself. Samaria and Jerusalem, as the historical names of the two kingdoms, represent Israel of the ten tribes and Judah. Oholah and Oholibah are daughters of one mother, because they were the two halves of the one Israel; and they are called women, because Jehovah had married them (Eze 23:4). Oholah is called הגּדולה, the great, i.e., the greater sister (not the elder, see the comm. on Eze 16:46); because ten tribes, the greater portion of Israel, belonged to Samaria, whereas Judah had only two tribes. They committed whoredom even in Egypt in their youth, for…
Відкрити джерело ↗God had often spoken to Ezekiel, and by him to the people, to this effect, but now his word comes again; for God speaks the same thing once, yea, twice, yea, many a time, and all little enough, and too little, for man perceives it not. Note, To convince sinners of the evil of sin, and of their misery and danger by reason of it, there is need of line upon line, so loth we are to know the worst of ourselves. The sinners that are here to be exposed are two women, two kingdoms, sister-kingdoms, Israel and Judah, daughters of one mother, having been for a long time but one people. Solomon's kingdom was so large, so populous, that immediately after his death it divided into two. Observe, 1. Their character when they were one (Eze 23:3): They committed whoredoms in Egypt, for there they were guilty of idolatry, as we read before, Eze 20:8. The representing of those sins which are most provoking to God and most ruining to a people by the sin of whoredom plainly intimates what an exceedingly sinful sin uncleanness is, how offensive, how destructive. Doubtless it is itself one of the worst of sins, for the worst of other sins are compared to it here and often elsewhere, which should increase our detestation and dread of all manner of fleshly lusts, all appearances of them and approaches to them, as warring against the soul, infatuating sinners, bewitching them, alienating their minds from God and all that is good, debauching conscience, rendering them odious in the eyes of the pure and holy God, and drowning them at last in destruction and perdition. 2. Their names when they became two, Eze 23:4. The kingdom of Israel is called the elder sister, because that first made the breach, and separated from the family both of kings and priests that God had appointed - the greater sister…
Відкрити джерело ↗23:1-49 This chapter, like ch 16, gives the history of the northern and southern kingdoms of Israel and Judah in the form of an extended metaphor. It graphically depicts Samaria and Jerusalem, the capital cities, as two immoral women. The metaphor emphasizes that their judgment was inevitable and well-deserved.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אִשָּׁה (ʼishshâh, H802) — a woman בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively…
Відкрити джерело ↗זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the… שַׁד (shad, H7699) — the breast of a woman or animal (as bulging) מָעַךְ (mâʻak, H4600) — to press, i.e. to pierce, emasculate, handle עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דַּד (dad, H1717) — the breast (as the seat of love, or from its shape) בְּתוּלִים (bᵉthûwlîym, H1331) — (collectively and abstractly) virginity; by implication and concretely, the tokens of it
Відкрити джерело ↗שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אׇהֳלָה (ʼOhŏlâh, H170) — Oholah, a symbolic name for Samaria גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent אׇהֳלִיבָה (ʼOhŏlîybâh, H172) — Oholibah, a symbolic name for Judah אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗אׇהֳלָה (ʼOhŏlâh, H170) — Oholah, a symbolic name for Samaria זָנָה (zânâh, H2181) — to commit adultery (usually of the female, and less often of simple fornication, rarely… תַּחַת (tachath, H8478) — the bottom (as depressed); only adverbially, below (often with prepositional prefix… עֲגַב (ʻăgab, H5689) — to breathe after, i.e. to love (sensually) אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… קָרוֹב (qârôwb, H7138) — near (in place, kindred or time)
Відкрити джерело ↗לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… תְּכֵלֶת (tᵉkêleth, H8504) — the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewith פֶּחָה (pechâh, H6346) — a prefect (of a city or small district) סָגָן (çâgân, H5461) — a prefect of a province חֶמֶד (chemed, H2531) — delight בָּחוּר (bâchûwr, H970) — properly, selected, i.e. a youth (often collective) פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight)
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) תַּזְנוּת (taznûwth, H8457) — harlotry, i.e. (figuratively) idolatry מִבְחָר (mibchâr, H4005) — select, i.e. best בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… עֲגַב (ʻăgab, H5689) — to breathe after, i.e. to love (sensually) גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated)
Відкрити джерело ↗עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. תַּזְנוּת (taznûwth, H8457) — harlotry, i.e. (figuratively) idolatry מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the… שָׁכַב (shâkab, H7901) — to lie down (for rest, sexual connection, decease or any other purpose) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דַּד (dad, H1717) — the breast (as the seat of love, or from its shape) בְּתוּלִים (bᵉthûwlîym, H1331) — (collectively and abstractly) virginity; by implication and concretely, the tokens of it שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also…
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… עֲגַב (ʻăgab, H5689) — to breathe after, i.e. to love (sensually)
Відкрити джерело ↗גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… הָרַג (hârag, H2026) — to smite with deadly intent חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… אִשָּׁה (ʼishshâh, H802) — a woman עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שְׁפוֹט (shᵉphôwṭ, H8196) — a judicial sentence, i.e. punishment
Відкрити джерело ↗אָחוֹת (ʼâchôwth, H269) — a sister (used very widely (like brother), literally and figuratively) אׇהֳלִיבָה (ʼOhŏlîybâh, H172) — Oholibah, a symbolic name for Judah רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) עֲגָבָה (ʻăgâbâh, H5691) — love (abstractly), i.e. amorousness תַּזְנוּת (taznûwth, H8457) — harlotry, i.e. (figuratively) idolatry זָנוּן (zânûwn, H2183) — adultery; figuratively, idolatry
Відкрити джерело ↗עֲגַב (ʻăgab, H5689) — to breathe after, i.e. to love (sensually) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) פֶּחָה (pechâh, H6346) — a prefect (of a city or small district) סָגָן (çâgân, H5461) — a prefect of a province לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… מִכְלוֹל (miklôwl, H4358) — perfection (i.e. concrete adverbial, splendidly) פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or… סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) חֶמֶד (chemed, H2531) — delight בָּחוּר (bâchûwr, H970) — properly, selected, i.e. a youth (often collective)
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated) שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb
Відкрити джерело ↗יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) תַּזְנוּת (taznûwth, H8457) — harlotry, i.e. (figuratively) idolatry רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) חָקָה (châqâh, H2707) — to carve; by implication, to delineate; also to entrench קִיר (qîyr, H7023) — a wall (as built in a trench) צֶלֶם (tselem, H6754) — a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure,… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… חָקַק (châqaq, H2710) — properly, to hack, i.e. engrave (Judges 5:14, to be a scribe simply); by implication, to… שָׁשַׁר (shâshar, H8350) — red ochre (from its piercing color)
Відкрити джерело ↗