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In the seventh year - Of the captivity of Jeconiah, (see Eze 8:1), and the seventh of the reign of Zedekiah. The fifth month, the tenth day - That is, according to Abp. Usher, Monday, August 27, A.M. 3411. Certain of the elders of Israel - What these came to inquire about is not known. They were doubtless hypocrites and deceivers, from the manner in which God commands the prophet to treat them. It seems to have been such a deputation of elders as those mentioned Eze 8:1; Eze 14:1.
Відкрити джерело ↗REJECTION OF THE ELDERS' APPLICATION TO THE PROPHET: EXPOSURE OF ISRAEL'S PROTRACTED REBELLIONS, NOTWITHSTANDING GOD'S LONG-SUFFERING GOODNESS: YET WILL GOD RESTORE HIS PEOPLE AT LAST. (Eze. 20:1-49) seventh year, &c.--namely, from the carrying away of Jeconiah (Eze 1:2; Eze 8:1). This computation was calculated to make them cherish the more ardently the hope of the restoration promised them in seventy years; for, when prospects are hopeless, years are not computed [CALVIN]. elders . . . came to inquire--The object of their inquiry, as in Eze 14:1, is not stated; probably it was to ascertain the cause of the national calamities and the time of their termination, as their false prophets assured them of a speedy restoration.
Відкрити джерело ↗And it came to pass in the seventh year,.... Of Zedekiah's reign, and of the captivity of Jeconiah; from whence the dates of Ezekiel's visions and prophecies are taken, Eze 1:2; two years, one month, and five days, after Ezekiel began to prophesy, and eleven months and five days after the preceding prophecy: in the fifth month, the tenth day of the month; the month Ab, which answers to our July and August; on this day afterwards Jerusalem was twice destroyed, first by the Chaldeans, and then by the Romans: that certain of the elders of Israel came to inquire of the Lord; by the prophet; these were either some of the elders that were carried captive, who came to inquire how long they should continue in this state; or what methods they should use to free themselves from it; or what they should do while they were in it; whether it would be advisable that they should conform to the customs of the Heathens among whom they were; or what would be the case of those that were left in Judea: or else these were sent by Zedekiah to pay the king of Babylon his tax, or to negotiate some affair with him relating to the captives; and who took this opportunity of consulting the Lord by the prophet what methods should be taken to throw off the yoke, and to know what was the mind of God in it; but these things are uncertain, as are also the persons the inquirers; though the Jews say (e) they were Ananias, Azarias, and Misael; which is not probable, since they were good men, whereas these seem to be hypocritical persons: and sat before me; with great seriousness and devotion seemingly, waiting for an answer. (e) Seder Olam Rabba apud Abarbinel in loc.
Відкрити джерело ↗The date given in Eze 20:1 applies not only to Ezekiel 20, but also to Ezekiel 20-23 (compare Eze 24:1); the prophetic utterances in these four chapters being bound together into a group of connected words of God, both by their contents and by the threefold repetition of the expression, "wilt thou judge?" (vid., Eze 20:4; Eze 22:2, and Eze 23:36). The formula התשׁפּוט, which is only omitted from the threat of punishment contained in Ezekiel 21, indicates at the same time both the nature and design of these words of God. The prophet is to judge, i.e., to hold up before the people once more their sinful abominations, and to predict the consequent punishment. The circumstance which occasioned this is narrated in Eze 20:1-3. Men of the elders of Israel came to the prophet to inquire of the Lord. The occasion is therefore a similar one to that described in the previous group; for we have already been informed, in Eze 14:1, that elders had come to the prophet to hear God's word from him; but they had not gone so far as to inquire. Here, however (Ezekiel 20), they evidently address a question to the prophet, and through him to the Lord; though the nature of their inquiry is not given, and can only be gathered from the answer, which was given to them by the Lord through the prophet. The ground for the following words of God is therefore essentially the same as for those contained in Ezekiel 14-19; and this serves to explain the relation in which the two groups stand to each other, namely, that Ezekiel 20-24 simply contain a further expansion of the reproachful and threatening addresses of Ezekiel 14-19. In Ezekiel 20 the prophet points out to the elders, in the form of a historical survey, how rebellious Israel had been towards the Lord from the very first, even in Egypt (Eze 2…
Відкрити джерело ↗Here is, 1. The occasion of the message which we have in this chapter. That sermon which we had ch. 18 was occasioned by their presumptuous reflections upon God; this was occasioned by their hypocritical enquiries after him. Each shall have his own. This prophecy is exactly dated, in the seventh year of the captivity, about two years after Ezekiel began to prophesy. God would have them to keep account how long their captivity lasted, that they might see how the years went on towards their deliverance, though very slowly. Certain of the elders of Israel came to enquire of the Lord, not statedly (as those Eze 8:1), but, as it should seem, occasionally, and upon a particular emergency. Whether they were of those that were now in captivity, or elders lately come from Jerusalem upon business to Babylon, is not certain; but, by what the prophet says to them (Eze 20:32), it should seem, their enquiry was whether now that they were captives in Babylon, at a distance from their own country, where they had not only no temple, but no synagogue, for the worship of God, it was not lawful for them, that they might ingratiate themselves with their lords and masters, to join with them in their worship and do as the families of these countries do, that serve wood and stone. This matter was palliated as well as it would bear, like Naaman's pleading with Elisha for leave to bow in the house of Rimmon, in compliment to the king; but we have reason to suspect that their enquiry drove at this. Note, Those hearts are wretchedly hardened which ask God leave to go on in sin, and that when they are suffering for it. They came and sat very demurely and with a show of devotion before the prophet, Eze 33:31. 2. The purport of this message. (1.) They must be made to know that God is angry with them;…
Відкрити джерело ↗20:1-3 the seventh year of King Jehoiachin’s captivity: Five more years would pass before the destruction of Jerusalem. • The leaders (literally elders) of Israel—the leaders of the community in exile—came to Ezekiel once again, looking for a word from the Lord (cp. 8:1; 14:1). Normally, seeking a message from the Lord is a good thing. But these leaders had already been condemned for their mixed motives (see ch 14), and the Lord would not receive their request. The question they asked Ezekiel is not recorded—perhaps they never had the opportunity to ask it.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שְׁבִיעִי (shᵉbîyʻîy, H7637) — seventh שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) חֲמִישִׁי (chămîyshîy, H2549) — fifth; also a fifth עָשׂוֹר (ʻâsôwr, H6218) — ten; by abbreviated form ten strings, and so a decachord חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) זָקֵן (zâqên, H2205) — old יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… זָקֵן (zâqên, H2205) — old יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… חַי (chay, H2416) — alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially… נְאֻם (nᵉʼum, H5002) — an oracle
Відкрити джерело ↗שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… תּוֹעֵבַה (tôwʻêbah, H8441) — properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בָּחַר (bâchar, H977) — properly, to try, i.e. (by implication) select יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt תּוּר (tûwr, H8446) — to meander (causatively, guide) about, especially fortrade or reconnoitring זוּב (zûwb, H2100) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to… חָלָב (châlâb, H2461) — milk (as the richness of kine) דְּבַשׁ (dᵉbash, H1706) — honey (from its stickiness); by analogy, syrup צְבִי (tsᵉbîy, H6643) — splendor (as conspicuous); also a gazelle (as beautiful)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שִׁקּוּץ (shiqqûwts, H8251) — disgusting, i.e. filthy; especially idolatrous or (concretely) an idol עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) טָמֵא (ṭâmêʼ, H2930) — to be foul, especially in a ceremial or moral sense (contaminated) גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗מָרָה (mârâh, H4784) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist;… אָבָה (ʼâbâh, H14) — to breathe after, i.e. (figuratively) to be acquiescent שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… שָׁלַךְ (shâlak, H7993) — to throw out, down or away (literally or figuratively) שִׁקּוּץ (shiqqûwts, H8251) — disgusting, i.e. filthy; especially idolatrous or (concretely) an idol עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. גִּלּוּל (gillûwl, H1544) — properly, a log (as round); by implication, an idol מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁפַךְ (shâphak, H8210) — to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also… חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,…
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also…
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָיַי (châyay, H2425) — to live; causatively to revive
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
Відкрити джерело ↗בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מָרָה (mârâh, H4784) — to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist;… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) חֻקָּה (chuqqâh, H2708) — {an enactment; hence, an appointment (of time, space, quantity, labor or usage)} מָאַס (mâʼaç, H3988) — to spurn; also (intransitively) to disappear מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָיַי (châyay, H2425) — to live; causatively to revive שַׁבָּת (shabbâth, H7676) — intermission, i.e (specifically) the Sabbath מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane…
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сталося за шостого року, шостого місяця, п'ятого дня місяця сидів я в своє́му домі, а Юдині старші́ сиділи передо мною, — то впала там на мене рука Господа Бога.
І сталося одина́дцятого року, першого дня місяця, було слово Господнє до мене таке:
Двадцятого й п'ятого року нашого вигна́ння, на поча́тку року, десятого дня місяця, чотирна́дцятого року по то́му, як було́ зруйно́ване місто, того самого дня була на мені Господня рука, і Він упрова́див мене туди́.
І сталося за одина́дцятого року, третього місяця, першого дня місяця, було́ мені слово Господнє таке:
За десятого року, десятого місяця, дванадцятого дня місяця, було мені слово Господнє таке:
І сталося, за одина́дцятого року, першого місяця, сьомого дня місяця, було мені слово Господнє таке:
А за дев'ятого року, десятого місяця, десятого дня місяця було мені слово Господнє таке:
І сталося за двадцятого й сьомого року, першого місяця, першого дня місяця, було мені слово Господнє таке:
І сталося за дванадцятого року, дванадцятого місяця, третього дня місяця, було́ мені слово Господнє таке:
І сказав Єлисей до Ізраїлевого царя: „Що́ тобі до мене? Іди до пророків батька свого та до пророків своєї матері!“ А Ізраїлів цар відказав йому: „Ні, бо Госпо́дь покли́кав трьох цих царів, щоб віддати їх у руку Моава“.