Єзекіїль 12
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The prophet proceeds, by a variety of types and parables, to convince those of the captivity that their brethren who were left behind to sustain the miseries of a siege and the insults of a conqueror, would be in a much worse condition than they who were already settled in a foreign land. In the beginning of this chapter he foretells the approaching captivity of Judah by action instead of words, Eze 12:1-7. He predicts particularly the flight, capture, captivity, and sufferings of Zedekiah and his followers, Eze 12:8-16, compared with Jer 52:11. He is to eat his food with trembling and signs of terror, as an emblem of the consternation of the Jews when surrounded by their enemies, Eze 12:17-20; and then he answers the objections and bywords of scoffers and infidels, who either disbelieved his threatening or supposed the accomplishment of them very distant, Eze 12:21-28. Josephus (Antiq. 11:10) tells us that Zedekiah thought the prophecy of Ezekiel in the thirteenth verse inconsistent with that of Jeremiah, (Jer 34:3), and resolved to believe neither. Both, however, were literary fulfilled; and the event convinced him that they were not irreconcilable. Thus, blinded by infidelity, sinners rush on to that destruction against which they are sufficiently warned.
Відкрити джерело ↗EZEKIEL'S TYPICAL MOVING TO EXILE: PROPHECY OF ZEDEKIAH'S CAPTIVITY AND PRIVATION OF SIGHT: THE JEWS' UNBELIEVING SURMISE AS TO THE DISTANCE OF THE EVENT REPROVED. (Eze. 12:1-28) eyes to see, and see not, . . . ears to hear, and hear not--fulfilling the prophecy of Deu 29:4, here quoted by Ezekiel (compare Isa 6:9; Jer 5:21). Ezekiel needed often to be reminded of the people's perversity, lest he should be discouraged by the little effect produced by his prophecies. Their "not seeing" is the result of perversity, not incapacity. They are wilfully blind. The persons most interested in this prophecy were those dwelling at Jerusalem; and it is among them that Ezekiel was transported in spirit, and performed in vision, not outwardly, the typical acts. At the same time, the symbolical prophecy was designed to warn the exiles at Chebar against cherishing hopes, as many did in opposition to God's revealed word, of returning to Jerusalem, as if that city was to stand; externally living afar off, their hearts dwelt in that corrupt and doomed capital.
Відкрити джерело ↗The word of the Lord came unto me, saying. The word of prophecy, as the Targum; the vision of the cherubim being over, this, very likely, immediately followed upon the former; though the exact time of the prophecy cannot be fixed, because the date is not given; it must be between the sixth month of the sixth year of Jehoiachin's captivity, Eze 8:1; and the fifth month of the seventh year, Eze 20:1. . Ezekiel 12:2 eze 12:2 eze 12:2 eze 12:2Son of man, thou dwellest in the midst of a rebellious house,.... The captives in Babylon, who murmured at their present condition and circumstances, and looked upon the inhabitants of Jerusalem to be in happy ones, and believed they would continue in them, as the false prophets persuaded them; not believing the prophets of the Lord; and encouraged them to stand out against the king of Babylon, repenting that they had surrendered to him, and hoped they should by their means be delivered see the same character of them, Eze 2:3; which have eyes to see, and see not: they have ears to hear, and hear not; they had natural sense and understanding, and means and opportunities of being better informed, and of knowing the true state of things, and how they were, and would be; but they wilfully shut their eyes against all light and evidence, and stopped their ears, and would not hearken to the words of the prophets: for they are a rebellious house; stubborn, obstinate, and self-willed: or, "a house of rebellion" (r). (r) "domus rebellionis", Montanus, Vatablus, Starckius; "domus inobedientiae", Cocceius.
Відкрити джерело ↗Symbol of the Emigration Eze 12:1. And the word of Jehovah came to me, saying, Eze 12:2. Son of man, thou dwellest amidst the refractory generation, who have eyes to see, and see not; and have ears to hear, and hear not; for they are a refractory generation. Eze 12:3. And thou, son of man, make thyself an outfit for exile, and depart by day before their eyes; and depart from thy place to another place before their eyes: perhaps they might see, for they are a refractory generation. Eze 12:4. And carry out thy things like an outfit for exile by day before their eyes; but do thou go out in the evening before their eyes, as when going out to exile. Eze 12:5. Before their eyes break through the wall, and carry it out there. Eze 12:6. Before their eyes take it upon thy shoulder, carry it out in the darkness; cover thy face, and look not upon the land; for I have set thee as a sign to the house of Israel. Eze 12:7. And I did so as I was commanded: I carried out my things like an outfit for exile by day, and in the evening I broke through the wall with my hand; I carried it out in the darkness; I took it upon my shoulder before their eyes. - In Eze 12:2 the reason is assigned for the command to perform the symbolical action, namely, the hard-heartedness of the people. Because the generation in the midst of which Ezekiel dwelt was blind, with seeing eyes, and deaf, with hearing ears, the prophet was to depict before its eyes, by means of the sign that followed, the judgment which was approaching; in the hope, as is added in Eze 12:3, that they might possibly observe and lay the sign to heart. The refractoriness (בּית מרי, as in Eze 2:5-6; Eze 3:26, etc.) is described as obduracy, viz., having eyes, and not seeing; having ears, and not hearing, after Deu 29:3 (cf. Jer 5:21; Isa 6…
Відкрити джерело ↗Perhaps Ezekiel reflected with so much pleasure upon the vision he had had of the glory of God that often, since it went up from him, he was wishing it might come down to him again, and, having seen it once and a second time, he was willing to hope he might be a third time so favoured; but we do not find that he ever saw it any more, and yet the word of the Lord comes to him; for God did in divers manners speak to the fathers (Heb 1:1) and they often heard the words of God when they did not see the visions of the Almighty. Faith comes by hearing that word of prophecy which is more sure than vision. We may keep up our communion with God without raptures and ecstasies. In these verses the prophet is directed, I. By what signs and actions to express the approaching captivity of Zedekiah king of Judah; that was the thing to be foretold, and it is foretold to those that are already in captivity, because as long as Zedekiah was upon the throne they flattered themselves with hopes that he would make his part good with the king of Babylon, whose yoke he was now projecting to shake off, from which, it is probable, these poor captives promised themselves great things; and it may be, when he was forming that design, he privately sent encouragement to them to hope that he would rescue them shortly, or procure their liberty by exchange of prisoners. While they were fed with these vain hopes they could not set themselves either to submit to their affliction or to get good by their affliction. It was therefore necessary, but very difficult, to convince them that Zedekiah, instead of being their deliverer, should very shortly be their fellow-suffered. Now, one would think it might have been sufficient if the prophet had only told them this in God's name, as he does afterwards (Eze 12:1…
Відкрити джерело ↗12:1–24:27 This section collects diverse prophecies and sign acts that are united in their condemnation of Jerusalem and its leaders. 12:1-2 The inhabitants of Judah were not the only ones who had stony, stubborn hearts that were reluctant to hear the prophet’s message (11:19). The exiles among whom Ezekiel lived were also rebellious people who would refuse to see that their ways were evil and decline to hear his message, just like those left behind in Judah.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre מְרִי (mᵉrîy, H4805) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) גּוֹלָה (gôwlâh, H1473) — exile; concretely and collectively exiles גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… יוֹמָם (yôwmâm, H3119) — daily עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מְרִי (mᵉrîy, H4805) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) יוֹמָם (yôwmâm, H3119) — daily עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) גּוֹלָה (gôwlâh, H1473) — exile; concretely and collectively exiles עֶרֶב (ʻereb, H6153) — dusk מוֹצָא (môwtsâʼ, H4161) — a going forth, i.e. (the act) an egress, or (the place) an exit; hence, a source or…
Відкрити джерело ↗חָתַר (châthar, H2864) — to force a passage, as by burglary; figuratively, with oars קִיר (qîyr, H7023) — a wall (as built in a trench) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… עֲלָטָה (ʻălâṭâh, H5939) — dusk כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מוֹפֵת (môwphêth, H4159) — a miracle; by implication, a token or omen בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) יוֹמָם (yôwmâm, H3119) — daily גּוֹלָה (gôwlâh, H1473) — exile; concretely and collectively exiles עֶרֶב (ʻereb, H6153) — dusk חָתַר (châthar, H2864) — to force a passage, as by burglary; figuratively, with oars קִיר (qîyr, H7023) — a wall (as built in a trench) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), עֲלָטָה (ʻălâṭâh, H5939) — dusk נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗בֹּקֶר (bôqer, H1242) — properly, dawn (as the break of day); generally, morning דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מְרִי (mᵉrîy, H4805) — bitterness, i.e. (figuratively) rebellion; concretely, bitter, or rebellious אָמַר (ʼâmar, H559) — to say (used with great latitude) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} מַשָּׂא (massâʼ, H4853) — a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance,… נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מוֹפֵת (môwphêth, H4159) — a miracle; by implication, a token or omen עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application גּוֹלָה (gôwlâh, H1473) — exile; concretely and collectively exiles יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שְׁבִי (shᵉbîy, H7628) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by…
Відкрити джерело ↗נָשִׂיא (nâsîyʼ, H5387) — properly, an exalted one, i.e. a king or sheik; also a rising mist תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative כָּתֵף (kâthêph, H3802) — the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments… עֲלָטָה (ʻălâṭâh, H5939) — dusk יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… חָתַר (châthar, H2864) — to force a passage, as by burglary; figuratively, with oars קִיר (qîyr, H7023) — a wall (as built in a trench) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… יַעַן (yaʻan, H3282) — properly, heed; by implication, purpose (sake or account); used adverbially to indicate… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Відкрити джерело ↗רֶשֶׁת (resheth, H7568) — a net (as catching animals) פָּרַשׂ (pâras, H6566) — to break apart, disperse, etc. תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… מָצוּד (mâtsûwd, H4686) — a net, or (abstractly) capture; also a fastness בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill
Відкрити джерело ↗זָרָה (zârâh, H2219) — to toss about; by implication, to diffuse, winnow רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… עֵזֶר (ʻêzer, H5828) — aid אַגָּף (ʼaggâph, H102) — (only plural) wings of an army, or crowds of troops רוּק (rûwq, H7324) — to pour out (literally or figuratively), i.e. empty חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
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