Єзекіїль 10
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As it were a sapphire stone - See the note on Eze 1:22-26 (note). The chariot, here mentioned by the prophet, was precisely the same as that which he saw at the river Chebar, as himself tells us, Eze 1:15, of which see the description in Ezekiel 1.
Відкрити джерело ↗VISION OF COALS OF FIRE SCATTERED OVER THE CITY: REPETITION OF THE VISION OF THE CHERUBIM. (Eze. 10:1-22) The throne of Jehovah appearing in the midst of the judgments implies that whatever intermediate agencies be employed, He controls them, and that the whole flows as a necessary consequence from His essential holiness (Eze 1:22, Eze 1:26). cherubim--in Eze 1:5, called "living creatures." The repetition of the vision implies that the judgments are approaching nearer and nearer. These two visions of Deity were granted in the beginning of Ezekiel's career, to qualify him for witnessing to God's glory amidst his God-forgetting people and to stamp truth on his announcements; also to signify the removal of God's manifestation from the visible temple (Eze 10:18) for a long period (Eze 43:2). The feature (Eze 10:12) mentioned as to the cherubim that they were "full of eyes," though omitted in the former vision, is not a difference, but a more specific detail observed by Ezekiel now on closer inspection. Also, here, there is no rainbow (the symbol of mercy after the flood of wrath) as in the former; for here judgment is the prominent thought, though the marking of the remnant in Eze 9:4, Eze 9:6 shows that there was mercy in the background. The cherubim, perhaps, represent redeemed humanity combining in and with itself the highest forms of subordinate creaturely life (compare Rom 8:20). Therefore they are associated with the twenty-four elders and are distinguished from the angels (Rev 5:1-14). They stand on the mercy seat of the ark, and on that ground become the habitation of God from which His glory is to shine upon the world. The different forms symbolize the different phases of the Church. So the quadriform Gospel, in which the incarnate Saviour has lodged the revelation…
Відкрити джерело ↗Then I looked, and, behold,.... After the vision of the destruction of the greater part of the inhabitants of Jerusalem by the six men with slaughter weapons, and of the preservation of a few by the man clothed with linen; another vision is seen by the prophet, in some things like to that he saw, of which there is an account in the first chapter; though in some circumstances different, and exhibited with a different view; partly to represent the destruction of Jerusalem by fire, and partly the Lord's removal from it, before or at that time: in the firmament that was above the head of the cherubim; the same with the living creatures, Eze 1:22; where the firmament or expanse of heaven is said to be over their heads, as here; See Gill on Eze 1:22, there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne; See Gill on Eze 1:26.
Відкрити джерело ↗The angel scatters coals of fire over Jerusalem. - Eze 10:1. And I saw, and behold upon the firmament, which was above the cherubim, it was like sapphire-stone, to look at as the likeness of a throne; He appeared above them. Eze 10:2. And He spake to the man clothed in white linen, and said: Come between the wheels below the cherubim, and fill thy hollow hands with fire-coals from between the cherubim, and scatter them over the city: and he came before my eyes. Eze 10:3. And the cherubim stood to the right of the house when the man came, and the cloud filled the inner court. Eze 10:4. And the glory of Jehovah had lifted itself up from the cherubim to the threshold of the house; and the house was filled with the cloud, and the court was full of the splendour of the glory of Jehovah. Eze 10:5. And the noise of the wings of the cherubim was heard to the outer court, as the voice of the Almighty God when He speaketh. Eze 10:6. And it came to pass, when He commanded the man clothed in white linen, and said, Take fire from between the wheels, from between the cherubim, and he came and stood by the side of the wheel, Eze 10:7. That the cherub stretched out his hand between the cherubim to the fire, which was between the cherubim, and lifted (some) off and gave it into the hands of the man clothed in white linen. And he took it, and went out. Eze 10:8. And there appeared by the cherubim the likeness of a man's hand under their wings. - Eze 10:1 introduces the description of the second act of the judgment. According to Eze 9:3, Jehovah had come down from His throne above the cherubim to the threshold of the temple to issue His orders thence for the judgment upon the inhabitants of Jerusalem, and according to Eze 10:4 He goes thither once more. Consequently He had resumed His sea…
Відкрити джерело ↗To inspire us with a holy awe and dread of God, and to fill us with his fear, we may observe, in this part of the vision which the prophet had, I. The glorious appearance of his majesty. Something of the invisible world is here in the visible, some faint representations of its brightness and beauty, some shadows, but such as are no more to be compared with the truth and substance than a picture with the life; yet here is enough to oblige us all to the utmost reverence in our thoughts of God and approaches to him, if we will but admit the impressions this discovery of him will make. 1. He is here in the firmament above the head of the cherubim, Eze 10:1. He manifests his glory in the upper world, where purity and brightness are both in perfection; and the vast expanse of the firmament aims to speak the God that dwells there infinite. It is the firmament of his power and of his prospect too; for thence he beholds all the children of men. The divine nature infinitely transcends the angelic nature, and God is above the head of the cherubim, in respect not only of his dignity above them, but of his dominion over them. Cherubim have great power, and wisdom, and influence, but they are all subject to God and Christ. 2. He is here upon the throne, or that which had the appearance of the likeness of a throne (for God's glory and government infinitely transcend all the brightest ideas our minds can either form or receive concerning them); and it was as it were a sapphire-stone, pure and sparkling; such a throne has God prepared in the heavens, far exceeding the thrones of any earthly potentates. 3. He is here attended with a glorious train of holy angels. When God came into his temple the cherubim stood on the right side of the house (Eze 10:3), as the prince's life-guard, attend…
Відкрити джерело ↗10:1-22 The Temple provided an earthly residence where the Lord’s glory could dwell among his people. This central blessing of the covenant could only be maintained if the people were holy. In the face of their defilement, the Lord abandoned his house, leaving it and the surrounding city vulnerable to the impending assault of the Babylonians. 10:1-2 Almost the same vision of fearsome glory that Ezekiel had seen earlier in Babylonia (ch 1) now appeared to him in the Jerusalem Temple. In a building filled with heavenly symbols, Ezekiel clearly perceived that the living creatures he had seen earlier were cherubim, the enforcers of divine judgment (Gen 3:24). • The burning coals that the priestly figure was instructed to gather showed that the defiled Jerusalem was to be burned by fire, as the city of Sodom had been (see 16:46-50). The implication of the Lord’s abandoning his city was later worked out in history: Several years after this vision, Nebuchadnezzar burned the city of Jerusalem and filled it with corpses.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… רָקִיעַ (râqîyaʻ, H7549) — properly, an expanse, i.e. the firmament or (apparently) visible arch of the sky רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure סַפִּיר (çappîyr, H5601) — a gem (perhaps used for scratching other substances), probably the sapphire אֶבֶן (ʼeben, H68) — a stone מַרְאֶה (marʼeh, H4758) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape… דְּמוּת (dᵉmûwth, H1823) — resemblance; concretely, model, shape; adverbially, like כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… בַּד (bad, H906) — flaxen thread or yarn; hence, a linen garment בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בֵּין (bêyn, H996) — between (repeated before each noun, often with other particles); also as a conjunction,… גַּלְגַּל (galgal, H1534) — a wheel; by analogy, a whirlwind; also dust (as whirled) כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) חֹפֶן (chôphen, H2651) — a fist (only in the dual) גֶּחֶל (gechel, H1513) — an ember אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) זָרַק (zâraq, H2236) — to sprinkle (fluid or solid particles) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Відкрити джерело ↗כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) פְּנִימִי (pᵉnîymîy, H6442) — interior חָצֵר (châtsêr, H2691) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
Відкрити джерело ↗כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure מִפְתָּן (miphtân, H4670) — a stretcher, i.e. a sill בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) עָנָן (ʻânân, H6051) — a cloud (as covering the sky), i.e. the nimbus or thunder-cloud חָצֵר (châtsêr, H2691) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls) נֹגַהּ (nôgahh, H5051) — brilliancy (literally or figuratively)
Відкрити джерело ↗קוֹל (qôwl, H6963) — a voice or sound כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… חִיצוֹן (chîytsôwn, H2435) — properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to… חָצֵר (châtsêr, H2691) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls) שַׁדַּי (Shadday, H7706) — the Almighty אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Відкрити джерело ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… בַּד (bad, H906) — flaxen thread or yarn; hence, a linen garment אָמַר (ʼâmar, H559) — to say (used with great latitude) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) גַּלְגַּל (galgal, H1534) — a wheel; by analogy, a whirlwind; also dust (as whirled) כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) אֵצֶל (ʼêtsel, H681) — a side; (as a preposition) near אוֹפָן (ʼôwphân, H212) — a wheel
Відкрити джерело ↗כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חֹפֶן (chôphen, H2651) — a fist (only in the dual) לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… בַּד (bad, H906) — flaxen thread or yarn; hence, a linen garment לָקַח (lâqach, H3947) — to take (in the widest variety of applications) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure תַּבְנִית (tabnîyth, H8403) — structure; by implication, a model, resemblance אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or…
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אַרְבַּע (ʼarbaʻ, H702) — four אוֹפָן (ʼôwphân, H212) — a wheel אֵצֶל (ʼêtsel, H681) — a side; (as a preposition) near כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first מַרְאֶה (marʼeh, H4758) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) תַּרְשִׁישׁ (tarshîysh, H8658) — a gem, perhaps the topaz אֶבֶן (ʼeben, H68) — a stone
Відкрити джерело ↗מַרְאֶה (marʼeh, H4758) — a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape… אַרְבַּע (ʼarbaʻ, H702) — four אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first דְּמוּת (dᵉmûwth, H1823) — resemblance; concretely, model, shape; adverbially, like אוֹפָן (ʼôwphân, H212) — a wheel תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַרְבַּע (ʼarbaʻ, H702) — four רֶבַע (rebaʻ, H7253) — a fourth (part or side) סָבַב (çâbab, H5437) — to revolve, surround, or border; used in various applications, literally and figuratively מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various…
Відкрити джерело ↗בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… גַב (gab, H1354) — the back (as rounded); by analogy, the top or rim, a boss, a vault, arch of eye,… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… אוֹפָן (ʼôwphân, H212) — a wheel מָלֵא (mâlêʼ, H4392) — full (literally or figuratively) or filling (literally); also (concretely) fulness;… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… אַרְבַּע (ʼarbaʻ, H702) — four
Відкрити джерело ↗אוֹפָן (ʼôwphân, H212) — a wheel קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) גַּלְגַּל (galgal, H1534) — a wheel; by analogy, a whirlwind; also dust (as whirled)
Відкрити джерело ↗אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first אַרְבַּע (ʼarbaʻ, H702) — four פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… כְּרוּב (kᵉrûwb, H3742) — a cherub or imaginary figure שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) שְׁלִישִׁי (shᵉlîyshîy, H7992) — third; feminine athird (part); by extension, a third (day, year or time); specifically, a… אֲרִי (ʼărîy, H738) — a lion רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth נֶשֶׁר (nesher, H5404) — the eagle (or other large bird of prey)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
і вони спогляда́ли на Ізраїлевого Бога, а під ногами Його ніби зро́блене з сапфірової плити́, і немов саме небо, щодо ясности.
а посеред семи світильників „Подібного до Лю́дського Сина, одя́гненого в до́вгу оде́жу і підпере́заного“ по гру́дях золотим поясом.
І він узяв їх, і перепровадив через потік, і перепровадив те, що в нього було.
І було мені слово Господнє, говорячи:
Ніхто Бога ніко́ли не бачив, — Одноро́джений Син, що в лоні Отця, Той Сам виявив був.
Це та жива істота, яку я бачив під Богом Ізраїлевим над річкою Кева́р. І я пізнав, що це Херувими.
що, зійшовши на небо, пробуває по Божій правиці, а Йому підкорилися анголи, влади та сили.
Страх Господа чистий, — він навіки стоїть. При́суди Господа — правда, вони справедливі всі ра́зом,
І сказав Авраам: „Оце я осмі́лився був говорити до Господа мого: Може двадцять там знайдеться?“ А Господь відказав: „Не зроблю й ради двадцяти!“
І попідійма́ли Херувими кри́ла свої, а коле́са при них, і слава Ізраїлевого Бога зверху над ними.