Єремія 49
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PREDICTIONS AS TO AMMON, IDUMEA, DAMASCUS, KEDAR, HAZOR, AND ELAM. (Jer. 49:1-39) Hath Israel . . . no heir?--namely, to occupy the land of Gad, after it itself has been carried away captive by Shalmaneser. Ammon, like Moab, descended from Lot, lay north of Moab, from which it was separated by the river Arnon, and east of Reuben and Gad (Jos 13:24-25) on the same side of Jordan. It seized on Gad when Israel was carried captive. Judah was by the right of kindred the heir, not Ammon; but Ammon joined with Nebuchadnezzar against Judah and Jerusalem (Kg2 24:2) and exulted over its fall (Psa 83:4-7-8; Zep 2:8-9). It had already, in the days of Jeroboam, in Israel's affliction, tried to "enlarge its border" (Kg2 14:26; Amo 1:1, Amo 1:13). their king-- (Amo 1:15); referring to Melchom, their tutelary idol (Zep 1:5); and so the Septuagint reads it here as a proper name (Kg1 11:5, Kg1 11:33; Kg2 23:13). The Ammonite god is said to do what they do, namely, occupy the Israelite land of Gad. To Jehovah, the theocratic "King" of Israel, the land belonged of right; so that their Molech or Melchom was a usurper-king. his people--the people of Melchom, "their king." Compare "people of Chemosh," Jer 48:46.
Відкрити джерело ↗Concerning the Ammonites, thus saith the Lord,.... Or, "to the Ammonites" (u); or, "against" them (w); it will bear to be rendered either way, and all is true; for what is said by the Lord, as follows, is concerning them, their sins, and their punishment, and is directed to them, and is a threatening against them: hath Israel no sons? hath he no heir? certainly he has, and who ought to possess the land; this is to be understood not of the ten tribes, sometimes called Israel, as distinct from the other two; for these had been long ago carried captive, and left no heirs of their tribes; but of all Israel, including the tribes of Judah and Benjamin; who, though their brethren of the ten tribes were carried captive, and left no children to inherit, yet, being next in blood, were the lawful heirs of their lands and possessions: why then doth their king inherit Gad? that part of the land of Israel which belonged to the tribe of Gad; this, when the ten tribes were carried captive by the king of Assyria, and the Gadites among the rest, was seized on by the Ammonites, with their king at the head of them, lying near unto them; who might also pretend relation, as being the children of Lot, the brother's son of Abraham; or claim it, as having been their own formerly, and so were the lawful heirs of it, as they imagined; when it of right belonged to the children of Judah and Benjamin: or, "why doth Malcam inherit Gad?" (x) the same with Milcom or Molech, the abomination of the Ammonites, the idol they worshipped, Kg1 11:5; so Jarchi interprets it. The Ammonites having got possession of the land, set up their idol in it, where temples were built for him, and altars erected, and sacrifices offered to him, so that he might be said to inherit it; and which must be very offensive to, and…
Відкрити джерело ↗"Concerning the children of Ammon, thus saith Jahveh: Hath Israel no sons, or hath he no heir? Why doth their king inherit Gad, and his people dwell in his cities? Jer 49:2. Therefore, behold, days are coming, saith Jahveh, when I will cause to be heard against Rabbah of the children of Ammon a war-cry; and it shall become a heap of ruins, and her daughters shall be burned with fire: and Israel shall heir those who heired him, saith Jahveh. Jer 49:3. Howl, O Heshbon! for Ai is laid waste. Cry! ye daughters of Rabbah, gird yourselves with sackcloth; lament, and run up and down among the enclosures: for their king shall go into captivity, his priests and his princes together. Jer 49:4. Why dost thou glory in the valleys? Thy valley flows away, O thou rebellious daughter, that trusted in her treasures, [saying], Who shall come to me? Jer 49:5. Behold, I will bring a fear upon thee, saith the Lord Jahveh of hosts, from all that is round thee; and ye shall be driven each one before him, and there shall be none to gather together the fugitives. Jer 49:6. But afterwards I will turn the captivity of the children of Ammon, saith Jahveh." The address begins with a question full of reproach: "Has Israel, then, no sons who could take possession of his land as their inheritance, that the king of the Ammonites has taken possession of Gad (i.e., of the hereditary portion of the tribe of Gad), and dwells in the cities of Gad?" The question presupposes that the Israelites had been carried away by Tiglath-pileser, but at the same time, also, that the country still belongs to the Gadites, for they certainly have sons who shall again receive the inheritance of their fathers. Since Jeremiah, as is clear from Jer 49:3, had Amo 1:13-15 in his mind, he evidently uses מלכּם in a double sense, n…
Відкрити джерело ↗The Ammonites were next, both in kindred and neighbourhood, to the Moabites, and therefore are next set to the bar. Their country joined to that of the two tribes and a half, on the other side Jordan, and was but a bad neighbour; however, being a neighbour, they shall have a share in these circular predictions. 1. An action is here brought, in God's name, against the Ammonites, for an illegal encroachment upon the rightful possessions of the tribe of Gad, that lay next them, Jer 49:1. A writ of enquiry is brought to discover what title they had to those territories, which, upon the carrying away of the Gileadites, by the king of Assyria (Kg2 15:29, Ch1 5:26), were left almost dispeopled, at least unguarded, and an easy prey to the next invader. "What! Does it escheat ob defectum sanguinis - for what of an heir? Hath Israel no sons? Hath he no heir? Are there no Gadites left, to whom the right of inheritance belongs? Or, if there were not, are there no Israelites, none left of Judah, that are nearer akin to them than you are?" Why then does their king, as if he were entitled to the forfeited estates, or Milcom, their idol, as if he had the right to dispose of it to his worshippers, inherit Gad, and his people dwell in the cities which fell by lot to that tribe of God's people. Nay, there were sons and heirs of their own body, en ventre de sa mere - in their mother's womb, and the Ammonites, to prevent their claim, most barbarously murdered them (Amo 1:13): They ripped up the women with child of Gilead, that they might enlarge their border, that, having seized it, none might rise up hereafter to recover it from them. Thus they magnified themselves against their border and boasted it was their own, Zep 2:8. Note, Though among men might often prevails against right, yet tha…
Відкрити джерело ↗49:1-6 Ammon was the next nation brought to trial in the Lord’s courtroom. Ammon was the second of Lot’s descendants (see study note on 48:1-47); its territory was north of Moab and east of Israel. The destruction of Ammon occurred shortly after the fall of Jerusalem. 49:1 After the fall of the northern kingdom of Israel in 722 BC, the Ammonites moved into territory that had been vacated by the tribe of Gad. • The Ammonites worshiped a fertility god named Molech (“ruler”), who was a lot like Baal (“master”).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… מֶלֶךְ (melek, H4428) — a king גָּד (Gâd, H1410) — Gad, a son of Jacob, including his tribe and its territory; also a prophet עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God תְּרוּעָה (tᵉrûwʻâh, H8643) — clamor, i.e. acclamation of joy or a battle-cry; especially clangorof trumpets, as an… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… רַבָּה (Rabbâh, H7237) — Rabbah, the name of two places in Palestine, East and West בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country שְׁמָמָה (shᵉmâmâh, H8077) — devastation; figuratively, astonishment תֵּל (têl, H8510) — a mound בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… יָצַת (yâtsath, H3341) — to burn or set on fire; figuratively, to desolate
Відкрити джерело ↗יָלַל (yâlal, H3213) — to howl (with a wailing tone) or yell (with a boisterous one) חֶשְׁבּוֹן (Cheshbôwn, H2809) — Cheshbon, a place East of the Jordan עַי (ʻAy, H5857) — Ai, Aja or Ajath, a place in Palestine שָׁדַד (shâdad, H7703) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by… צָעַק (tsâʻaq, H6817) — to shriek; (by implication) to proclaim (an assembly) בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… רַבָּה (Rabbâh, H7237) — Rabbah, the name of two places in Palestine, East and West חָגַר (châgar, H2296) — to gird on (as a belt, armor, etc.) שַׂק (saq, H8242) — properly, a mesh (as allowing a liquid to run through), i.e. coarse loose cloth or… סָפַד (çâphad, H5594) — properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to… שׁוּט (shûwṭ, H7751) — properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars)… גְּדֵרָה (gᵉdêrâh, H1448) — enclosure (especially for flocks) מֶלֶךְ (melek, H4428) — a king יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Відкрити джерело ↗הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… עֵמֶק (ʻêmeq, H6010) — a vale (i.e. broad depression) זוּב (zûwb, H2100) — to flow freely (as water), i.e. (specifically) to have a (sexual) flux; figuratively, to… שׁוֹבֵב (shôwbêb, H7728) — apostate, i.e. heathenish or (actually) heathen בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure אוֹצָר (ʼôwtsâr, H214) — a depository בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) פַּחַד (pachad, H6343) — a (sudden) alarm (properly, the object feared, by implication, the feeling) נְאֻם (nᵉʼum, H5002) — an oracle אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… קָבַץ (qâbats, H6908) — to grasp, i.e. collect נָדַד (nâdad, H5074) — properly, to wave to and fro (rarely to flap up and down); figuratively, to rove, flee,…
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שְׁבוּת (shᵉbûwth, H7622) — exile, concretely, prisoners; figuratively, a former state of prosperity בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) תֵּימָן (Têymân, H8487) — Teman, the name of two Edomites, and of the region and descendant of one of them עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand סָרַח (çârach, H5628) — to extend (even to excess)
Відкрити джерело ↗נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עָמַק (ʻâmaq, H6009) — to be (causatively, make) deep (literally or figuratively) דְּדָן (Dᵉdân, H1719) — Dedan, the name of two Cushites and of their territory בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֵיד (ʼêyd, H343) — oppression; by implication misfortune, ruin עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care…
Відкрити джерело ↗בָּצַר (bâtsar, H1219) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant עֹלֵלָה (ʻôlêlâh, H5955) — only in plural gleanings; by extension gleaning-time גַּנָּב (gannâb, H1590) — a stealer לַיִל (layil, H3915) — properly, a twist (away of the light), i.e. night; figuratively, adversity שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) דַּי (day, H1767) — enough (as noun or adverb), used chiefly with preposition in phrases
Відкрити джерело ↗עֵשָׂו (ʻÊsâv, H6215) — Esav, a son of Isaac, including his posterity חָשַׂף (châsaph, H2834) — to strip off, i.e. generally to make naked (for exertion or in disgrace), to drain away… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… מִסְתָּר (miçtâr, H4565) — properly, a concealer, i.e. a covert יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) חָבָה (châbâh, H2247) — to secrete זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity שָׁדַד (shâdad, H7703) — properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… שָׁכֵן (shâkên, H7934) — a resident; by extension, a fellow-citizen
Відкрити джерело ↗עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. יָתוֹם (yâthôwm, H3490) — a bereaved person חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) כּוֹס (kôwç, H3563) — a cup (as a container), often figuratively, a lot (as if a potion); also some unclean… נָקָה (nâqâh, H5352) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense)…
Відкрити джерело ↗שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בׇּצְרָה (Botsrâh, H1224) — Botsrah, a place in Edom שַׁמָּה (shammâh, H8047) — ruin; by implication, consternation חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda חֹרֶב (chôreb, H2721) — drought or desolation קְלָלָה (qᵉlâlâh, H7045) — vilification עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… חׇרְבָּה (chorbâh, H2723) — properly, drought, i.e. (by implication) a desolation
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שְׁמוּעָה (shᵉmûwʻâh, H8052) — something heard, i.e. an announcement יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צִיר (tsîyr, H6735) — a hinge (as pressed in turning); also a throe (as a phys. or mental pressure); also a… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… קָבַץ (qâbats, H6908) — to grasp, i.e. collect בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Неправоложний не вві́йде на збори Господні, також десяте покоління його не вві́йде на збори Господні.
На Едома. „Так говорить Господь Саваот: Чи в Темані немає вже мудрости? Чи згинула рада розумних? Хіба зіпсувалась їхня мудрість?
Едома й Моава та синів Аммона,
І сталося по тому, пішли моаві́тяни та аммоні́тяни, а з ними деякі з меунян, проти Йосафата на війну́.
ті, що через долину Плачу́ перехо́дять, чинять її джерело́м, — і дощ ранній дає благослове́ння!
ось Я пошлю й позбираю всі півні́чні ро́ди, — говорить Господь, — пошлю до Навуходоно́сора, царя вавилонського, Мого раба, і наведу́ їх на край цей, і на ме́шканців його та на всіх цих наро́дів навко́ло, і вчиню їх закля́ттям, і оберну́ їх на страхі́ття, і на посміхо́вище, і на вічні руїни.
А Господь послав на нього о́рди халде́їв, і о́рди сирійські, і о́рди моавські, та о́рди синів Аммона. І він послав їх на Юду, щоб ви́губити їх за словом Господа, що Він говорив через рабів Своїх пророків.
А молодша — вона вродила також, і назвала ймення йому: Бен-Аммі. Він батько сині́в Аммону аж до цього дня.
Тоді поставив я сторо́жу здо́лу того місця за муром у пече́рах. І поставив я народ за їхніми ро́дами, з їхніми меча́ми, їхніми ра́тищами та їхніми лу́ками.
І почув це хоронянин Санваллат та аммоні́тянин раб Товія, і араб Ґешем, і сміялися з нас, і пого́рджували нами й говорили: „Що це за річ, яку ви робите? Чи проти царя ви бунтуєтесь?“