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Єремія 46

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Jamieson-Fausset-Brownвірш 1

THE PROPHECIES, FORTY-SIXTH THROUGH FIFTY-SECOND CHAPTERS, REFER TO FOREIGN PEOPLES. (Jer. 46:1-28) General heading of the next six chapters of prophecies concerning the Gentiles; the prophecies are arranged according to nations, not by the dates.

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John Gill Bible Commentaryвірш 1

The word of the Lord which came to Jeremiah the prophet against the Gentiles. Or "nations"; distinguished from the Jews; not all the nations of the world, but some hereafter mentioned, as the Egyptians, Philistines, Moabites, Ammonites, Edomites, Syrians, Arabians, Persians, and Chaldeans: or "concerning the nations" (p); the above mentioned; though the prophecies delivered out concerning them are all against them, and not in their favour. Mention is made of Jeremiah's prophesying against all the nations in Jer 25:13; after which follow the several prophecies contained in the next chapters in the Septuagint and Arabic versions, as they stand in the Polyglot Bible. (p) "super gentes", Montanus; "de gentibus", Cocceius.

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Keil-Delitzsch Old Testament Commentaryвірш 1

Superscriptions. - Jer 46:1 contains the title for the whole collection of prophecies regarding the nations (הגּוים, as contrasted with Israel, mean the heathen nations), Jer 46-51. As to the formula, "What came as the word of Jahveh to Jeremiah," etc., cf. the remarks on Jer 14:1. - In Jer 46:2, the special heading of this chapter begins with the word מצרים .למצרים is subordinated by ל to the general title, - properly, "with regard to Egypt:" cf. למואב, etc., Jer 48:1; Jer 49:1, Jer 49:7,Jer 49:23, Jer 49:28, also Jer 23:9. This chapter contains two prophecies regarding Egypt, Jer 46:2-12, and vv. 13-28. למצרים refers to both. After this there follows an account of the occasion for the first of these two prophecies, in the words, "Concerning the army of Pharaoh-Necho, the king of Egypt, which was at the river Euphrates, near Carchemish, which Nebuchadnezzar the king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah." נכו, as in Ch2 35:20, or נכּה, as in Kg2 23:29, in lxx Νεχαώ; Egyptian, according to Brugsch (Hist. d'Egypte, i. p. 252), Nekaaou; in Herodotus Νεκώς, - is said by Manetho to have been the sixth king of the twenty-sixth (Sate) dynasty, the second Pharaoh of this name, the son of Psammetichus I, and grandson of Necho I. Brugsch says he reigned from 611 to 595 b.c. See on 2 Chr. 23:29. The two relative clauses are co-ordinate, i.e., אשׁר in each case depends on חיל. The first clause merely states where Pharaoh's army was, the second tells what befall it at the Euphrates. It is to this that the following prophecy refers. Pharaoh-Necho, soon after ascending the throne, in the last year of Josiah's reign (610 b.c.), had landed in Palestine, at the bay of Acre, with the view of subjugating Hither Asia as far as the Euphrates, and…

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Matthew Henry Bible Commentaryвірш 1

The first verse is the title of that part of this book, which relates to the neighbouring nations, and follows here. It is the word of the Lord which came to Jeremiah against the Gentiles; for God is King and Judge of nations, knows and will call to an account those who know him not nor take any notice of him. Both Isaiah and Ezekiel prophesied against these nations that Jeremiah here has a separate saying to, and with reference to the same events. In the Old Testament we have the word of the Lord against the Gentiles; in the New Testament we have the word of the Lord for the Gentiles, that those who were afar off are made nigh. He begins with Egypt, because they were of old Israel's oppressors and of late their deceivers, when they put confidence in them. In these verses he foretells the overthrow of the army of Pharaoh-necho, by Nebuchadnezzar, in the fourth year of Jehoiakim, which was so complete a victory to the king of Babylon that thereby he recovered from the river of Egypt to the river Euphrates, all that pertained to the king of Egypt, and so weakened him that he came not again any more out of his land (as we find, Kg2 24:7), and so made him pay dearly for his expedition against the king of Assyria four years before, in which he slew Josiah, Kg2 23:29. This is the event that is here foretold in lofty expressions of triumph over Egypt thus foiled, which Jeremiah would speak of with a particular pleasure, because the death of Josiah, which he had lamented, was now avenged on Pharaoh-necho. Now here, I. The Egyptians are upbraided with the mighty preparations they made for this expedition, in which the prophet calls to them to do their utmost, for so they would: "Come then, order the buckler, let the weapons of war be got ready," Jer 46:3. Egypt was famous for ho…

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Tyndale Open Study Notesвірш 1

46:1–51:64 This series of messages is directed toward foreign nations (see 1:5, 10, and similar messages in Isa 13–23; Ezek 25–32; Amos 1:3–2:3). Through Nebuchadnezzar, the Lord was going to judge all the nations from the Euphrates River to Egypt for their rebellion and sins against him (cp. Lev 18:24-25). Ultimately, Babylon would also come under God’s judgment (Jer 50–51). These chapters were probably written while Jeremiah and Baruch were in hiding (36:27-32). Among the pronouncements of doom on the foreign nations for their sins are a few statements of hope for salvation. Collections of oracles against the nations are also found in Isaiah (Isa 13–23) and Ezekiel (Ezek 25–32). Although God used surrounding nations to punish his rebellious people, those nations were also held accountable for their actions. The Lord is not only the God of Israel; he is the God of the entire world.

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Мова оригіналу

Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).

Strong's Concordanceвірш 1

דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…

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Strong's Concordanceвірш 2

מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… פַּרְעֹה נְכֹה (Parʻôh Nᵉkôh, H6549) — Paroh-Nekoh (or -Neko), an Egyptian king מֶלֶךְ (melek, H4428) — a king נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… פְּרָת (Pᵉrâth, H6578) — Perath (i.e. Euphrates), a river of the East כַּרְכְּמִישׁ (Karkᵉmîysh, H3751) — Karkemish, a place in Syria נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) יְהוֹיָקִים (Yᵉhôwyâqîym, H3079) — Jehojakim, a Jewish king בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…

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Strong's Concordanceвірш 3

עָרַךְ (ʻârak, H6186) — to set in a row, i.e. arrange, put in order (in a very wide variety of applications) מָגֵן (mâgên, H4043) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide… צִנָּה (tsinnâh, H6793) — a hook (as pointed); also a (large) shield (as if guarding by prickliness); also cold (as… נָגַשׁ (nâgash, H5066) — to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a… מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare)

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Strong's Concordanceвірш 4

אָסַר (ʼâçar, H631) — to yoke or hitch; by analogy, to fasten in any sense, to join battle סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by… יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue כּוֹבַע (kôwbaʻ, H3553) — a helmet (as arched) מָרַק (mâraq, H4838) — to polish; by implication, to sharpen; also to rinse רֹמַח (rômach, H7420) — a lance (as thrown); especially the iron point לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… סִרְיֹן (çiryôn, H5630) — a coat of mail

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Strong's Concordanceвірш 5

רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חַת (chath, H2844) — concretely, crushed; also afraid; abstractly, terror סוּג (çûwg, H5472) — properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or… אָחוֹר (ʼâchôwr, H268) — the hinder part; hence (adverb) behind, backward; also (as facing north) the West גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant כָּתַת (kâthath, H3807) — to bruise or violently strike נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) מָנוֹס (mânôwç, H4498) — a retreat (literally or figuratively); abstractly, a fleeing פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. מָגוֹר (mâgôwr, H4032) — a fright (objective or subjective) סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God

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Strong's Concordanceвірш 6

קַל (qal, H7031) — light; (by implication) rapid (also adverbial) נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver) גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);… כָּשַׁל (kâshal, H3782) — to totter or waver (through weakness of the legs, especially the ankle); by implication,… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… פְּרָת (Pᵉrâth, H6578) — Perath (i.e. Euphrates), a river of the East

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Strong's Concordanceвірш 7

עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְאֹר (yᵉʼôr, H2975) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt,… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen גָּעַשׁ (gâʻash, H1607) — to agitate violently נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,…

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Strong's Concordanceвірш 8

מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְאֹר (yᵉʼôr, H2975) — a channel, e.g. a fosse, canal, shaft; specifically the Nile, as the one river of Egypt,… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen גָּעַשׁ (gâʻash, H1607) — to agitate violently נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… אָמַר (ʼâmar, H559) — to say (used with great latitude) כָּסָה (kâçâh, H3680) — properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…

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Strong's Concordanceвірш 9

עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… כּוּשׁ (Kûwsh, H3568) — Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite פּוּט (Pûwṭ, H6316) — Put, a son of Ham, also the name of his descendants or their region, and of a Persian… תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… מָגֵן (mâgên, H4043) — a shield (i.e. the small one or buckler); figuratively, a protector; also the scaly hide… לוּדִי (Lûwdîy, H3866) — a Ludite or inhabitants of Lud (only in plural) דָּרַךְ (dârak, H1869) — to tread; by implication, to walk; also to string abow (by treading on it in bending) קֶשֶׁת (qesheth, H7198) — a bow, forshooting (hence, figuratively, strength) or the iris

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Strong's Concordanceвірш 10

יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… נְקָמָה (nᵉqâmâh, H5360) — avengement, whether the act of the passion נָקַם (nâqam, H5358) — to grudge, i.e. avenge or punish צַר (tsar, H6862) — narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble ;… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) שָׂבַע (sâbaʻ, H7646) — to sate, i.e. fill to satisfaction (literally or figuratively) רָוָה (râvâh, H7301) — to slake the thirst (occasionally of other appetites) דָּם (dâm, H1818) — blood (as that which when shed causes death) of man or an animal; by analogy, the juice… זֶבַח (zebach, H2077) — properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)

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Strong's Concordanceвірш 11

עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… גִּלְעָד (Gilʻâd, H1568) — Gilad, a region East of the Jordan; also the name of three Israelites לָקַח (lâqach, H3947) — to take (in the widest variety of applications) צְרִי (tsᵉrîy, H6875) — distillation, i.e. balsam בְּתוּלָה (bᵉthûwlâh, H1330) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שָׁוְא (shâvᵉʼ, H7723) — evil (as destructive), literally (ruin) or morally (especially guile); figuratively… רָבָה (râbâh, H7235) — to increase (in whatever respect) רְפֻאָה (rᵉphuʼâh, H7499) — a medicament תְּעָלָה (tᵉʻâlâh, H8585) — a channel (into which water is raised for irrigation); also a bandage or plaster (as…

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Strong's Concordanceвірш 12

גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קָלוֹן (qâlôwn, H7036) — disgrace; (by implication) the pudenda צְוָחָה (tsᵉvâchâh, H6682) — a screech (of anguish) מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant כָּשַׁל (kâshal, H3782) — to totter or waver (through weakness of the legs, especially the ankle); by implication,… נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly

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Strong's Concordanceвірш 13

דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt

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Strong's Concordanceвірш 14

נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מִגְדּוֹל (Migdôwl, H4024) — Migdol, a place in Egypt נֹף (Nôph, H5297) — Noph, the capital of Upper Egypt תַּחְפַּנְחֵס (Tachpanchêç, H8471) — Tachpanches, Techaphneches or Tachpenes, a place in Egypt אָמַר (ʼâmar, H559) — to say (used with great latitude) יָצַב (yâtsab, H3320) — to place (any thing so as to stay); reflexively, to station, offer, continue כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without…

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Перехресні посилання

Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.

Єремія 1:10ранг 4

Дивись, — Я сьогодні призна́чив тебе над наро́дами й царствами, щоб вирива́ти та бу́рити, і щоб губити та руйнувати, щоб будувати й насаджувати!

Захарія 2:8ранг 3

І сказав він до нього: „Біжи, говори цьому юнако́ві, кажучи: Невкрі́плений буде Єрусалим через многість людей та худоби в сере́дині його.

Числа 23:9ранг 2

Бо я бачу його з вершка скель, і з пагі́рків його оглядаю, — тож наро́д пробуває самітно, а серед людей не рахується.

Буття 10:5ранг 2

Від них відділилися острови́ народів у їхніх краях, кожний за мовою своєю, за своїми родами, у наро́дах своїх.

До римлян 3:29ранг 2

Хіба ж Бог тільки для юдеїв, а не й для поган? Так, і для поган,

Єремія 4:7ранг 2

Лев вихо́дить із своєї гуща́вини, і той, хто нищить народи, вируша́є із місця свого́, щоб твій край оберну́ти на руїну, і спусто́шені будуть міста́ твої, так що забра́кне і ме́шканця!

Твої роздуми