Єремія 40
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JEREMIAH IS SET FREE AT RAMAH, AND GOES TO GEDALIAH, TO WHOM THE REMNANT OF JEWS REPAIR. JOHANAN WARNS GEDALIAH OF ISHMAEL'S CONSPIRACY IN VAIN. (Jer. 40:1-16) word that came--the heading of a new part of the book (the forty-first through forty-fourth chapters), namely, the prophecies to the Jews in Judea and Egypt after the taking of the city, blended with history. The prophecy does not begin till Jer 42:7, and the previous history is introductory to it. bound in chains--Though released from the court of the prison (see on Jer 39:14), in the confusion at the burning of the city he seems to have been led away in chains with the other captives, and not till he reached Ramah to have gained full liberty. Nebuzara-dan had his quarters at Ramah, in Benjamin; and there he collected the captives previous to their removal to Babylon (Jer 31:15). He in releasing Jeremiah obeyed the king's commands (Jer 39:11). Jeremiah's "chains" for a time were due to the negligence of those to whom he had been committed; or else to Nebuzara-dan's wish to upbraid the people with their perverse ingratitude in imprisoning Jeremiah [CALVIN]; hence he addresses the people (ye . . . you) as much as Jeremiah (Jer 40:2-3).
Відкрити джерело ↗The word which came to Jeremiah from the Lord,.... The word of prophecy, as the Targum; but there being no prophecy in this and the following chapter, only a narration of facts, this is generally referred to what came ten days after, and which begins Jer 42:7; so Jarchi and Kimchi; all between being included in a parenthesis, or a relation of facts preparatory, to lead on to it; though Abarbinel takes it to be a general title to all histories and prophecies in this book, from henceforward to the end of it. Jarchi and Kimchi make mention of a Midrash, which refers it to the special word of the Lord to Jeremiah to go to Gedaliah, Jer 40:5; interpreting that passage as the words of the Lord, and not of Nebuzaradan; but Abarbinel's sense seems best. The time of this prophecy was after that Nebuzaradan the captain of the guard had let him go from Ramah; which was a city in the land of Benjamin near Gibeon, seven miles from Jerusalem, as Jerom (q) says; here Nebuzaradan had his rendezvous, whither he brought his captives as they fell into his hands, among whom were Jeremiah: when he had taken him; out of the court of the prison, and out of Jerusalem, and brought him to Ramah: being bound in chains among all them that were carried away captive of Jerusalem and Judah, that were carried away captive unto Babylon; how it came to pass is not certain, but so it was; that, though by the orders of Nebuzaradan and the princes, agreeably to the command of the king of Babylon, Jeremiah was taken out of the court of the prison, yet was not set free; but without the knowledge of Nebuzaradan, and through the inadvertency of inferior officers, he was taken and bound, and with other prisoners brought to Ramah, in order to be transported to Babylon, which lay in the way to it; for Ramah was t…
Відкрити джерело ↗The liberation of Jeremiah by Nebuzaradan, the chief of the body-guards. - The superscription, "The word which came to Jeremiah from the Lord, after that Nebuzaradan, the captain of the body-guard, had let him go from Ramah," does not seem to be appropriate; for in what follows there is no word of God declared by Jeremiah, but first, Jer 1:2-6, we are told that Jeremiah was liberated and given in charge to Gedaliah; then is told, Jer 40:7-41:18, the story of the murder of Gedaliah the governor by Ishmael, together with its consequences; and not till Jer 42:7. is there communicated a word of God, which Jeremiah uttered regarding the Jews who wished to flee to Egypt, and had besought him for some revelation from God (Jer 42:1-6). The heading of our verse cannot refer to this prophecy, not merely for the reason that it is too far removed, but still more because it has a historical notice introducing it, Jer 42:1-6. Our superscription rather refers to Jer 1:1-3; and דּבר here, as well as there, means, not a single prophecy, but a number of prophecies. Just as דבר in Jer 1:2 forms the heading for all the prophecies uttered by Jeremiah from the thirteenth year of Josiah till the destruction of Jerusalem and the carrying away of the people in the eleventh year of Zedekiah, so the words 'הדּבר אשׁר וגו of this verse form the superscription for the prophecies which Jeremiah uttered after the destruction of Jerusalem, i.e., to the section formed by Jer 40-45, although Jer 44; Jer 45:1-5 have headings of their own; these, however, are subordinate to the heading of this chapter, in the same way as the titles in Jer 7:1; Jer 11:11; Jer 14:1, etc. fall under the general title given in Jer 1:2-3. - Regarding Nebuzaradan and the discharge of Jeremiah at Ramah (i.e., er Rm, see on Jer 3…
Відкрити джерело ↗The title of this part of the book, which begins the chapter, seems misapplied (The word which came to Jeremiah), for here is nothing of prophecy in this chapter, but it is to be referred to Jer 42:7, where we have a message that God sent by Jeremiah to the captains and the people that remained. The story between is only to introduce that prophecy and show the occasion of it, that it may be the better understood, and Jeremiah, being himself concerned in the story, was the better able to give an account of it. In these verses we have Jeremiah's adhering, by the advice of Nebuzar-adan, to Gedaliah. It should seem that Jeremiah was very honourably fetched out of the court of the prison by the king of Babylon's princes (Jer 39:13, Jer 39:14), but afterwards, being found among the people in the city, when orders were given to the inferior officers to bind all they found that were of any fashion, in order to their being carried captives to Babylon, he, through ignorance and mistake, was bound among the rest and hurried away. Poor man! he seems to have been born to hardship and abuse - man of sorrows indeed! But when the captives were brought manacled to Ramah, not far off, where a council of war, or court-martial, was held for giving orders concerning them, Jeremiah was soon distinguished from the rest, and, by special order of the court, was discharged. 1. The captain of the guard solemnly owns him to be a true prophet (Jer 40:2, Jer 40:3): "The Lord thy God, whose messenger thou has been and in whose name thou hast spoken, has by thee pronounced this evil upon this place; they had fair warning given them of it, but they would not take the warning, and now the Lord hath brought it, and, as by thy mouth he said it, so by my hand he hath done what he said." He seems thus to ju…
Відкрити джерело ↗40:1-6 This passage provides some details about what happened to Jeremiah immediately after the fall of Jerusalem.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… נְבוּזַרְאֲדָן (Nᵉbûwzarʼădân, H5018) — Nebuzaradan, a Babylonian general רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) רָמָה (Râmâh, H7414) — Ramah, the name of four places in Palestine לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אָסַר (ʼâçar, H631) — to yoke or hitch; by analogy, to fasten in any sense, to join battle אֲזִקִּים (ʼăziqqîym, H246) — manacles תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre גָּלוּת (gâlûwth, H1546) — captivity; concretely, exiles (collectively)
Відкрити джерело ↗רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) טַבָּח (ṭabbâch, H2876) — properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner);… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… אֲזִקִּים (ʼăziqqîym, H246) — manacles יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… חָדַל (châdal, H2308) — properly, to be flabby, i.e. (by implication) desist; (figuratively) be lacking or idle רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲחִיקָם (ʼĂchîyqâm, H296) — Achikam, an Israelite שָׁפָן (shâphân, H8227) — a species of rockrabbit (from its hiding), i.e. probably the hyrax מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲחִיקָם (ʼĂchîyqâm, H296) — Achikam, an Israelite מִצְפֶּה (Mitspeh, H4708) — Mitspeh, the name of five places in Palestine יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗שַׂר (sar, H8269) — a head person (of any rank or class) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… שָׂדֶה (sâdeh, H7704) — a field (as flat) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲחִיקָם (ʼĂchîyqâm, H296) — Achikam, an Israelite פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אִשָּׁה (ʼishshâh, H802) — a woman טַף (ṭaph, H2945) — a family (mostly used collectively in the singular)
Відкрити джерело ↗בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites מִצְפֶּה (Mitspeh, H4708) — Mitspeh, the name of five places in Palestine יִשְׁמָעֵאל (Yishmâʻêʼl, H3458) — Jishmael, the name of Abraham's oldest son, and of five Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נְתַנְיָה (Nᵉthanyâh, H5418) — Nethanjah, the name of four Israelites יוֹחָנָן (Yôwchânân, H3110) — Jochanan, the name of nine Israelites יוֹנָתָן (Yôwnâthân, H3129) — Jonathan, the name of ten Israelites קָרֵחַ (Qârêach, H7143) — Kareach, an Israelite שְׂרָיָה (Sᵉrâyâh, H8304) — Serajah, the name of nine Israelites תַּנְחֻמֶת (Tanchumeth, H8576) — Tanchumeth, an Israelite עוֹפַי (ʻÔwphay, H5778) — Ephai, an Israelite נְטֹפָתִי (Nᵉṭôphâthîy, H5200) — a Netophathite, or inhabitant of Netophah יְזַנְיָה (Yᵉzanyâh, H3153) — Jezanjah, an Israelite
Відкрити джерело ↗גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אֲחִיקָם (ʼĂchîyqâm, H296) — Achikam, an Israelite שָׁפָן (shâphân, H8227) — a species of rockrabbit (from its hiding), i.e. probably the hyrax שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) אָמַר (ʼâmar, H559) — to say (used with great latitude) יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מִצְפָּה (Mitspâh, H4709) — Mitspah, the name of two places in Palestine עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication קַיִץ (qayits, H7019) — harvest (as the crop), whether the product (grain or fruit) or the (dry) season שֶׁמֶן (shemen, H8081) — grease, especially liquid (as from the olive, often perfumed); figuratively, richness שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;…
Відкрити джерело ↗יְהוּדִי (Yᵉhûwdîy, H3064) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah) מוֹאָב (Môwʼâb, H4124) — Moab, an incestuous son of Lot; also his territory and descendants עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country אֱדֹם (ʼĔdôm, H123) — Edom, the elder twin-brother of Jacob; hence the region (Idumaea) occupied by him אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) שְׁאֵרִית (shᵉʼêrîyth, H7611) — a remainder or residual (surviving, final) portion יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗יְהוּדִי (Yᵉhûwdîy, H3064) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites מִצְפֶּה (Mitspeh, H4708) — Mitspeh, the name of five places in Palestine אָסַף (ʼâçaph, H622) — to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave… יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication קַיִץ (qayits, H7019) — harvest (as the crop), whether the product (grain or fruit) or the (dry) season מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רָבָה (râbâh, H7235) — to increase (in whatever respect)
Відкрити джерело ↗יוֹחָנָן (Yôwchânân, H3110) — Jochanan, the name of nine Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… קָרֵחַ (Qârêach, H7143) — Kareach, an Israelite שַׂר (sar, H8269) — a head person (of any rank or class) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… שָׂדֶה (sâdeh, H7704) — a field (as flat) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites מִצְפֶּה (Mitspeh, H4708) — Mitspeh, the name of five places in Palestine
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… בַּעֲלִיס (Baʻălîyç, H1185) — Baalis, an Ammonitish king מֶלֶךְ (melek, H4428) — a king בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַמּוֹן (ʻAmmôwn, H5983) — Ammon, a son of Lot; also his posterity and their country שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יִשְׁמָעֵאל (Yishmâʻêʼl, H3458) — Jishmael, the name of Abraham's oldest son, and of five Israelites נְתַנְיָה (Nᵉthanyâh, H5418) — Nethanjah, the name of four Israelites נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… גְּדַּלְיָה (Gᵉdalyâh, H1436) — Gedaljah, the name of five Israelites אֲחִיקָם (ʼĂchîyqâm, H296) — Achikam, an Israelite אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А Павло відповів: „Що́ робите ви, плачучи́ та серце мені розрива́ючи? Бо за Ім'я́ Господа Ісуса я готовий не тільки зв'я́заним бути, а й померти в Єрусалимі“!
для якої посо́л я в кайда́нах, щоб сміли́во про неї звіщати, як належить мені.
Ґів'он, і Рама, і Беерот,
Так говорить Господь: Чути голос у Рамі, плач та рида́ння гірке́: Рахиль плаче за ді́тьми своїми, не хоче поті́шена бути за діти свої, — бо нема їх.
І вертався до Рами́, бо там був дім його, і там судив Ізраїля. І він збудував там же́ртівника для Господа.
Боже, Ти знаєш глупо́ту мою, а гріхі́ мої перед Тобою не схо́вані!
Тож із цієї причини покликав я вас, щоб побачити й порозмовляти, — бо то за надію Ізраїлеву я обку́тий цими кайда́нами“.