Єремія 37
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HISTORICAL SECTIONS, THIRTY-SEVENTH THROUGH FORTY-FOURTH CHAPTERS. THE CHALDEANS RAISE THE SIEGE TO GO AND MEET PHARAOH-HOPHRA. ZEDEKIAH SENDS TO JEREMIAH TO PRAY TO GOD IN BEHALF OF THE JEWS: IN VAIN, JEREMIAH TRIES TO ESCAPE TO HIS NATIVE PLACE, BUT IS ARRESTED. ZEDEKIAH ABATES THE RIGOR OF HIS IMPRISONMENT. (Jer. 37:1-21) Coniah--curtailed from Jeconiah by way of reproach. whom--referring to Zedekiah, not to Coniah (Kg2 24:17).
Відкрити джерело ↗And King Zedekiah the son of Josiah reigned,.... The brother of Jehoiakim, whose untimely death, and want of burial, are prophesied of in the preceding chapter. The name of Zedekiah was Mattaniah before he was king; his name was changed by the king of Babylon, who made him king, Kg2 24:17; instead of Coniah the son of Jehoiakim: the same with Jehoiakim, or jeconiah, called Coniah by way of contempt; he reigned but three months, and so was not reckoned as a king, not being confirmed by the king of Babylon, but was carried captive by him, and his uncle placed in his stead: whom Nebuchadrezzar king of Babylon made king in the land of Judah; to whom he became tributary, and swore homage and fealty, Ch2 36:13.
Відкрити джерело ↗The account of what befell Jeremiah and what he did during the last siege of Jerusalem by the Chaldeans, until the taking of the city, is introduced, Jer 37:1 and Jer 37:2, with the general remark that Zedekiah - whom Nebuchadnezzar the king of Babylon had made king in the land of Judah in place of Coniah (on which name see on Jer 22:24) - when he became king, did not listen to the words of the Lord through Jeremiah, neither himself, nor his servants (officers), nor the people of the land (the population of Judah). Then follows, Jer 37:3-10, a declaration of the prophet regarding the issue of the siege, which he sent to the king by the messengers who were to beseech him for his intercession with the Lord. Jer 37:3-5. The occasion of this declaration was the following: Zedekiah sent to Jeremiah two of his chief officers, Jehucal the son of Shelemiah (see on Jer 38:1), and Zephaniah the son of Maaseiah, the priest (see Jer 21:1 and Jer 29:25), with this charge: "Pray now for us to Jahveh our God." This message was sent to Jeremiah while he still went in and out among the people, and had not yet been put in prison (כּליא, Jer 37:4 and Jer 52:31, an unusual form for כּלא, Jer 37:15 and Jer 37:18, for which the Qeri would have us in both instances read כּלוּא); the army of Pharaoh (Hophra, Jer 44:30), too, had marched out of Egypt to oppose the Chaldeans; and the latter, when they heard the report of them (שׁמעם, the news of their approach), had withdrawn from Jerusalem (עלה מעל, see on Jer 21:2), viz., in order to repulse the Egyptians. Both of these circumstances are mentioned for the purpose of giving a clear view of the state of things: (a) Jeremiah's freedom to go in and out, not to prepare us for his imprisonment afterwards, but to explain the reason why the king sent…
Відкрити джерело ↗Here is, 1. Jeremiah's preaching slighted, Jer 37:1, Jer 37:2. Zedekiah succeeded Coniah, or Jeconiah, and, though he saw in his predecessor the fatal consequences of contemning the word of God, yet he did not take warning, nor give any more regard to it than others had done before him. Neither he, nor his courtiers, nor the people of the land, hearkened unto the words of the Lord, though they already began to be fulfilled. Note, Those have hearts wretchedly hard indeed that see God's judgments on others, and feel them on themselves, and yet will not be humbled and brought to heed what he says. These had proof sufficient that it was the Lord who spoke by Jeremiah the prophet, and yet they would not hearken to him. 2. Jeremiah's prayers desired. Zedekiah sent messengers to him, saying, Pray now unto the Lord our God for us. He did so before (Jer 21:1, Jer 21:2), and one of the messengers, Zephaniah, is the same there and here. Zedekiah is to be commended for his, and it shows that he had some good in him, some sense of his need of God's favour and of his own unworthiness to ask it for himself, and some value for good people and good ministers, who had an interest in Heaven. Note, When we are in distress we ought to desire the prayers of our ministers and Christian friends, for thereby we put an honour upon prayer, and an esteem upon our brethren. Kings themselves should look upon their praying people as the strength of the nation, Zac 12:5, Zac 12:10. And yet this does but help to condemn Zedekiah out of his own mouth. If indeed he looked upon Jeremiah as a prophet, whose prayers might avail much both for him and his people, why did he not then believe him, and hearken to the words of the Lord which he spoke by him? He desired his good prayers, but would not take his goo…
Відкрити джерело ↗37:1–38:28 The focus now returns to Zedekiah, who succeeded his nephew Jehoiachin as king of Judah. These chapters record encounters between Zedekiah and Jeremiah that make plain Zedekiah’s inability to commit himself wholeheartedly to God’s word (cp. Deut 10:12-13). Zedekiah is a classic example of a “person with divided loyalty” (Jas 1:6-8). 37:1-2 These verses summarize Zedekiah’s reign and his entire response to the Lord’s messages through Jeremiah.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
מֶלֶךְ (melek, H4428) — a king צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יֹאשִׁיָּה (Yôʼshîyâh, H2977) — Joshijah, the name of two Israelites מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence… כׇּנְיָהוּ (Konyâhûw, H3659) — Conjah, an Israelite king יְהוֹיָקִים (Yᵉhôwyâqîym, H3079) — Jehojakim, a Jewish king נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗עֶבֶד (ʻebed, H5650) — a servant עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites
Відкрити джерело ↗צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites מֶלֶךְ (melek, H4428) — a king שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יְהוּכַל (Yᵉhûwkal, H3081) — Jehukal, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שֶׁלֶמְיָה (Shelemyâh, H8018) — Shelemjah, the name of nine Israelites צְפַנְיָה (Tsᵉphanyâh, H6846) — Tsephanjah, the name of four Israelites מַעֲשֵׂיָה (Maʻăsêyâh, H4641) — Maasejah, the name of sixteen Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) כְּלִיא (kᵉlîyʼ, H3628) — a prison
Відкрити джерело ↗פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… צוּר (tsûwr, H6696) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… שֵׁמַע (shêmaʻ, H8088) — something heard, i.e. a sound, rumor, announcement; abstractly, audience עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… עֶזְרָה (ʻezrâh, H5833) — aid שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt
Відкрити джерело ↗כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… לָכַד (lâkad, H3920) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by… שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָשָׁא (nâshâʼ, H5377) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses)
Відкрити джерело ↗נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant דָּקַר (dâqar, H1856) — to stab; by analogy, to starve; figuratively, to revile אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… אֵשׁ (ʼêsh, H784) — fire (literally or figuratively)
Відкрити джерело ↗חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings
Відкрити джерело ↗יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory חָלַק (châlaq, H2505) — to be smooth (figuratively); by implication (as smooth stones were used for lots) to… תָּוֶךְ (tâvek, H8432) — a bisection, i.e. (by implication) the centre עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory בַּעַל (baʻal, H1167) — a master; hence, a husband, or (figuratively) owner (often used with another noun in… פְּקִדֻת (pᵉqiduth, H6488) — supervision שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יִרְאִיָּיה (Yirʼîyâyh, H3376) — Jirijah, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שֶׁלֶמְיָה (Shelemyâh, H8018) — Shelemjah, the name of nine Israelites חֲנַנְיָה (Chănanyâh, H2608) — Chananjah, the name of thirteen Israelites תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man אָמַר (ʼâmar, H559) — to say (used with great latitude) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יִרְאִיָּיה (Yirʼîyâyh, H3376) — Jirijah, an Israelite תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) שַׂר (sar, H8269) — a head person (of any rank or class)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Як живий Я, — говорить Госпо́дь, — коли б був Коні́я , син Єгоякимів, цар Юдин, печа́ткою-пе́рснем на правій руці Моїй, — справді Я й звідти тебе зірву́!
А царем настанови́в вавилонський цар Маттанію, дядька Єгояхіна, замість нього, і переміни́в ім'я́ його на Седекі́ю.
І вийшов Єгояхін, цар Юдин, до вавилонського царя, він та мати його, і слуги його, і князі́ його, і є́внухи його, — і вавилонський цар узяв його восьмого року свого царюва́ння.
Чи муж цей, Коні́я, — це гли́няний по́суд, пого́рджений та розпоро́шений? Хіба він посу́дина та непотрі́бна? Чом відкинені він та насі́ння його́, та й закинені в землю, якої не знають?
І сталося за тридцятого й сьомого року вигна́ння Єгояки́ма, Юдиного царя, дванадцятого місяця, двадцятого й п'ятого дня місяця, Евіл-Меродах, цар вавилонський, у році свого зацарюва́ння, зми́лувався над Єгояки́мом, Юдиним царем, і вивів його з дому ув'я́знення.
Господь показав мені, і ось два коші́ фіґ стояли перед храмом Господнім, пото́му, як Навуходоно́сор, цар вавилонський, вигнав Єхонію, Єгоякимового сина, царя Юдиного, та правителів Юдських, і ма́йстра, і слю́саря з Єрусалиму, та й привів їх до Вавилону.