Єремія 32
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JEREMIAH, IMPRISONED FOR HIS PROPHECY AGAINST JERUSALEM, BUYS A PATRIMONIAL PROPERTY (HIS RELATIVE HANAMEEL'S), IN ORDER TO CERTIFY TO THE JEWS THEIR FUTURE RETURN FROM BABYLON. (Jer 32:1-14) tenth year--The siege of Jerusalem had already begun, in the tenth month of the ninth year of Zedekiah (Jer 39:1; Kg2 25:1).
Відкрити джерело ↗The word that came to Jeremiah from the Lord,.... The word of prophecy, as the Targum, concerning Jeremiah's buying the field of his uncle's son, Jer 32:6; and concerning the delivery of the city of Jerusalem into the hands of the Chaldeans, Jer 32:26; and the return of the captivity, Jer 32:36; in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar; the same with Nebuchadnezzar king of Babylon, a year before the taking of the city by him; for that was in the eleventh of Zedekiah, and the nineteenth of Nebuchadnezzar; see Jer 52:1.
Відкрити джерело ↗The time and the circumstances of the following message from God. - The message came to Jeremiah in the tenth year of Zedekiah, i.e., in the eighteenth year of Nebuchadrezzar (cf. Jer 25:1 and Jer 52:12), when the army of the king of Babylon was besieging Jerusalem, and Jeremiah was kept in confinement in the fore-court of the royal palace. These historical data are inserted (Jer 32:2-5) in the form of circumstantial clauses: 'ואז חיל וגו, "for at that time the army of the king of Babylon was besieging Jerusalem." The siege had begun in the ninth year of Zedekiah (Jer 39:1; Jer 52:4), and was afterwards raised for a short time, in consequence of the approach of an auxiliary corps of Egyptians; but, as soon as these had been defeated, it was resumed (Jer 37:5, Jer 37:11). Jeremiah was then kept confined in the court of the prison of the royal palace (cf. Neh 3:25), "where Zedekiah, king of Judah, had imprisoned him, saying: Why dost thou prophesy, 'Thus saith the Lord, Behold, I will give this city into the hand of the king of Babylon, so that he shall take it; Jer 32:4. And Zedekiah, the king of Judah, shall not escape out of the hand of the Chaldeans, but shall assuredly be delivered into the hand of the king of Babylon, and his mouth shall speak with his mouth, and his eyes shall behold his eyes; Jer 32:5. And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the Lord. Though ye fight with the Chaldeans, ye shall not succeed?'" - We have already found an utterance of like import in Jer 21:1-14, but that is not here referred to; for it was fulfilled at the beginning of the siege of Jerusalem, and did not bring on Jeremiah the consequences mentioned here. From Jer 37 we learn that Jeremiah, during the siege of Jerusalem, on till the time…
Відкрити джерело ↗It appears by the date of this chapter that we are now coming very nigh to that fatal year which completed the desolations of Judah and Jerusalem by the Chaldeans. God's judgments came gradually upon them, but, they not meeting him by repentance in the way of his judgments, he proceeded in his controversy till all was laid waste, which was in the eleventh year of Zedekiah; now what is here recorded happened in the tenth. The king of Babylon's army had now invested Jerusalem and was carrying on the siege with vigour, not doubting but in a little time to make themselves masters of it, while the besieged had taken up a desperate resolution not to surrender, but to hold out to the last extremity. Now, I. Jeremiah prophesies that both the city and the court shall fall into the hands of the king of Babylon. He tells them expressly that the besiegers shall take the city as a prize, for God, whose city it was in a peculiar manner, will give it into their hands and put it out of his protection (Jer 32:3), - that, though Zedekiah attempt to make his escape, he shall be overtaken, and shall be delivered a prisoner into the hands of Nebuchadnezzar, shall be brought into his presence, to his great confusion and terror, he having made himself so obnoxious by breaking his faith with him, he shall hear the king of Babylon pronounce his doom, and see with what fury and indignation he will look upon him (His eyes shall behold his eyes, Jer 32:4), - that Zedekiah shall be carried to Babylon, and continue a miserable captive there, until God visit him, that is, till God put an end to his life by a natural death, as Nebuchadnezzar had long before put an end to his days by putting out his eyes. Note, Those that live in misery may be truly said to be visited in mercy when God by death takes t…
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עֲשִׂירִי (ʻăsîyrîy, H6224) — tenth; by abbreviation, tenth month or (feminine) part שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שְׁמֹנֶה (shᵉmôneh, H8083) — a cardinal number, eight (as if a surplus above the 'perfect' seven); also (as ordinal)… עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… צוּר (tsûwr, H6696) — to cramp, i.e. confine (in many applications, literally and figuratively, formative or… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man כָּלָא (kâlâʼ, H3607) — to restrict, by act (hold back or in) or word (prohibit) חָצֵר (châtsêr, H2691) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls) מַטָּרָא (maṭṭârâʼ, H4307) — a jail (as a guard-house); also an aim (as being closely watched) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.)
Відкрити джерело ↗צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… כָּלָא (kâlâʼ, H3607) — to restrict, by act (hold back or in) or word (prohibit) אָמַר (ʼâmar, H559) — to say (used with great latitude) נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire לָכַד (lâkad, H3920) — to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by…
Відкрити джерело ↗צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… מָלַט (mâlaṭ, H4422) — properly, to be smooth, i.e. (by implication) to escape (as if by slipperiness);… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,…
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God לָחַם (lâcham, H3898) — to feed on; figuratively, to consume; by implication, to battle (as destruction) כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive)
Відкрити джерело ↗יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗חֲנַמְאֵל (Chănamʼêl, H2601) — Chanamel, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שַׁלּוּם (Shallûwm, H7967) — Shallum, the name of fourteen Israelites דּוֹד (dôwd, H1730) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָמַר (ʼâmar, H559) — to say (used with great latitude) קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… שָׂדֶה (sâdeh, H7704) — a field (as flat) עֲנָתוֹת (ʻĂnâthôwth, H6068) — Anathoth, the name of two Israelites, also of a place in Pal מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… גְּאֻלָּה (gᵉʼullâh, H1353) — redemption (including the right and the object); by implication, relationship
Відкрити джерело ↗חֲנַמְאֵל (Chănamʼêl, H2601) — Chanamel, an Israelite דּוֹד (dôwd, H1730) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חָצֵר (châtsêr, H2691) — a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls) מַטָּרָא (maṭṭârâʼ, H4307) — a jail (as a guard-house); also an aim (as being closely watched) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… שָׂדֶה (sâdeh, H7704) — a field (as flat) עֲנָתוֹת (ʻĂnâthôwth, H6068) — Anathoth, the name of two Israelites, also of a place in Pal אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
Відкрити джерело ↗קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… שָׂדֶה (sâdeh, H7704) — a field (as flat) חֲנַמְאֵל (Chănamʼêl, H2601) — Chanamel, an Israelite דּוֹד (dôwd, H1730) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עֲנָתוֹת (ʻĂnâthôwth, H6068) — Anathoth, the name of two Israelites, also of a place in Pal שָׁקַל (shâqal, H8254) — to suspend or poise (especially in trade) כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money שֶׁבַע (shebaʻ, H7651) — seven (as the sacred full one); also (adverbially) seven times; by implication, a week;… עֶשֶׂר (ʻeser, H6235) — ten (as an accumulation to the extent of the digits) שֶׁקֶל (sheqel, H8255) — probably a weight; used as a commercial standard
Відкрити джерело ↗כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book חָתַם (châtham, H2856) — to close up; especially to seal עוּד (ʻûwd, H5749) — to duplicate or repeat; by implication, to protest, testify (as by reiteration);… עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince שָׁקַל (shâqal, H8254) — to suspend or poise (especially in trade) כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money מֹאזֵן (môʼzên, H3976) — (only in the dual) a pair of scales
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book מִקְנָה (miqnâh, H4736) — properly, a buying, i.e. acquisition; concretely, a piece of property (land or living);… חָתַם (châtham, H2856) — to close up; especially to seal מִצְוָה (mitsvâh, H4687) — a command, whether human or divine (collectively, the Law) חֹק (chôq, H2706) — an enactment; hence, an appointment (of time, space, quantity, labor or usage) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book מִקְנָה (miqnâh, H4736) — properly, a buying, i.e. acquisition; concretely, a piece of property (land or living);… בָּרוּךְ (Bârûwk, H1263) — Baruk, the name of three Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… נֵרִיָּה (Nêrîyâh, H5374) — Nerijah, an Israelite מַחְסֵיָה (Machçêyâh, H4271) — Machsejah, an Israelite עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) חֲנַמְאֵל (Chănamʼêl, H2601) — Chanamel, an Israelite דּוֹד (dôwd, H1730) — (figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) יְהוּדִי (Yᵉhûwdîy, H3064) — a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Відкрити джерело ↗צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin בָּרוּךְ (Bârûwk, H1263) — Baruk, the name of three Israelites עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity לָקַח (lâqach, H3947) — to take (in the widest variety of applications) סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book מִקְנָה (miqnâh, H4736) — properly, a buying, i.e. acquisition; concretely, a piece of property (land or living);… חָתַם (châtham, H2856) — to close up; especially to seal גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חֶרֶשׂ (cheres, H2789) — a piece of pottery כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Слово, що було́ до Єремії про ввесь наро́д Юдин за четвертого року Єгоякима, сина Йосіїного, царя Юдиного — це перший рік Навуходоно́сора, царя вавилонського,
Седекі́я був віку двадцяти й одно́го року, коли він зацарював, і він царював в Єрусалимі одина́дцять років.