Єремія 30
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RESTORATION OF THE JEWS FROM BABYLON AFTER ITS CAPTURE, AND RAISING UP OF MESSIAH. (Jer. 30:1-24) Write . . . in a book--After the destruction of Jerusalem Jeremiah is not ordered as heretofore to speak, but to write the succeeding prophecy (Jer 30:4, &c.), so as thereby it might be read by his countrymen wheresoever they might be in their dispersion.
Відкрити джерело ↗The word that came to Jeremiah from the Lord,.... The word of prophecy, us the Targum. Some make this to be the "thirteenth" sermon of the prophet's; it is a consolatory one, as Kimchi observes: saying; as follows:
Відкрити джерело ↗Introduction, and Statement of the Subject - Jer 30:1. "The word which came to Jeremiah from Jahveh, saying: Jer 30:2. Thus hath Jahveh the God of Israel said: Write thee all the words that I have spoken unto thee in a book; Jer 30:3. For, behold, days come, saith Jahveh, when I shall turn the captivity of my people Israel and Judah, saith Jahve, and I shall bring them back to the land which I gave to their fathers, and they shall possess it." Jer 30:1 contains the heading not merely of Jer 30:2 and Jer 30:3, as Hitzig erroneously maintains, but of the whole prophecy, in Jer 30 and 31. Jer 30:2 and Jer 30:3 form the introduction. Jeremiah is to write the following word of God in a book, because it refers to times still future, - regards the deliverance of Israel and Judah from exile, which will not take place till afterwards. In assigning the reason for the command to write down the word of God that had been received, there is at the same time given the subject of the prophecy which follows. From this it is further evident that the expression "all the words which I have spoken to thee" cannot, like Jer 36:2, be referred, with J. D. Michaelis, to the whole of the prophecies which Jeremiah had up till that time received; it merely refers to the following prophecy of deliverance. The perfect דּבּרתּי is thus not a preterite, but only expresses that the address of God to the prophet precedes the writing down of the words he received. As to the expression שׁוּב שׁבוּת, see on Jer 29:14.
Відкрити джерело ↗Here, I. Jeremiah is directed to write what God had spoken to him, which perhaps refers to all the foregoing prophecies. He must write them and publish them, in hopes that those who had not profited by what he said upon once hearing it might take more notice of it when in reading it they had leisure for a more considerate review. Or, rather, it refers to the promises of their enlargement, which had been often mixed with his other discourses. He must collect them and put them together, and God will now add unto them many like words. He must write them for the generations to come, who should see them accomplished, and thereby have their faith in the prophecy confirmed. He must write them not in a letter, as that in the chapter before to the captives, but in a book, to be carefully preserved in the archives, or among the public rolls or registers of the state. Daniel understood by these books when the captivity was about coming to an end, Dan 9:2. He must write them in a book, not in loose papers: "For the days come, and are yet at a great distance, when I will bring again the captivity of Israel and Judah, great numbers of the ten tribes, with those of the two," Jer 30:3. And this prophecy must be written, that it may be read then also, that so it may appear how exactly the accomplishment answers the prediction, which is one end of the writing of prophecies. It is intimated that they shall be beloved for their fathers' sake (Rom 11:28); for therefore God will bring them again to Canaan, because it was the land that he gave to their fathers, which therefore they shall possess. II. He is directed what to write. The very words are such as the Holy Ghost teaches, Jer 30:4. These are the words which God ordered to be written; and those promises which are written by his order a…
Відкрити джерело ↗30:1–33:26 These four chapters are often called “The Book of Consolation,” a high point in Old Testament revelation. In contrast to the many messages of judgment that Jeremiah delivered to his people, these messages are filled with hope and point to a marvelous future restoration. 30:1-24 This series of messages is mainly positive, with only two verses carrying a tone of judgment (30:23-24). They speak of the beneficial effects of the destruction of Jerusalem and of the Exile.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שְׁבוּת (shᵉbûwth, H7622) — exile, concretely, prisoners; figuratively, a former state of prosperity עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by…
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… קוֹל (qôwl, H6963) — a voice or sound חֲרָדָה (chărâdâh, H2731) — fear, anxiety פַּחַד (pachad, H6343) — a (sudden) alarm (properly, the object feared, by implication, the feeling) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,…
Відкрити джерело ↗שָׁאַל (shâʼal, H7592) — to inquire; by implication, to request; by extension, to demand רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… זָכָר (zâkâr, H2145) — properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… גֶּבֶר (geber, H1397) — properly, a valiant man or warrior; generally, a person simply יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), חָלָץ (châlâts, H2504) — the loins (as the seat of vigor) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… הָפַךְ (hâphak, H2015) — to turn about or over; by implication, to change, overturn, return, pervert יֵרָקוֹן (yêrâqôwn, H3420) — paleness, whether of persons (from fright), or of plants (from drought)
Відкрити джерело ↗הוֹי (hôwy, H1945) — oh! יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent אַיִן (ʼayin, H369) — a non-entity; generally used as a negative particle עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival: יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively צַוָּאר (tsavvâʼr, H6677) — the back of the neck (as that on which burdens are bound) נָתַק (nâthaq, H5423) — to tear off מוֹסֵר (môwçêr, H4147) — properly, chastisement, i.e. (by implication) a halter; figuratively, restraint זוּר (zûwr, H2114) — to turn aside (especially for lodging); hence to be aforeigner, strange, profane;… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
Відкрити джерело ↗עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse מֶלֶךְ (melek, H4428) — a king קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative)
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten עֶבֶד (ʻebed, H5650) — a servant יַעֲקֹב (Yaʻăqôb, H3290) — Jaakob, the Israelitish patriarch נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָתַת (châthath, H2865) — properly, to prostrate; hence, to break down, either (literally) by violence, or… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… רָחוֹק (râchôwq, H7350) — remote, literally or figuratively, of place or time; specifically, precious; often used… זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שְׁבִי (shᵉbîy, H7628) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שָׁקַט (shâqaṭ, H8252) — to repose (usually figurative)
Відкрити джерело ↗נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application כָּלָה (kâlâh, H3617) — a completion; adverb, completely; also destruction גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… פּוּץ (pûwts, H6327) — to dash in pieces, literally or figuratively (especially to disperse) יָסַר (yâçar, H3256) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… נָקָה (nâqâh, H5352) — to be (or make) clean (literally or figuratively); by implication (in an adverse sense)…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שֶׁבֶר (sheber, H7667) — a fracture, figuratively, ruin; specifically, a solution (of a dream) אָנַשׁ (ʼânash, H605) — to be frail, feeble, or (figuratively) melancholy מַכָּה (makkâh, H4347) — a wound; figuratively, carnage, also pestilence חָלָה (châlâh, H2470) — properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or…
Відкрити джерело ↗דִּין (dîyn, H1777) — a straight course, i.e. sail direct דִּין (dîyn, H1779) — judgement (the suit, justice, sentence or tribunal); by implication also strife מָזוֹר (mâzôwr, H4205) — a bandage, i.e. remedy; hence, a sore (as needing a compress) תְּעָלָה (tᵉʻâlâh, H8585) — a channel (into which water is raised for irrigation); also a bandage or plaster (as… רְפֻאָה (rᵉphuʼâh, H7499) — a medicament
Відкрити джерело ↗אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) מַכָּה (makkâh, H4347) — a wound; figuratively, carnage, also pestilence אֹיֵב (ʼôyêb, H341) — hating; an adversary מוּסָר (mûwçâr, H4148) — properly, chastisement; figuratively, reproof, warning or instruction; also restraint אַכְזָרִי (ʼakzârîy, H394) — terrible רֹב (rôb, H7230) — abundance (in any respect) עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or… עָצַם (ʻâtsam, H6105) — to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful…
Відкрити джерело ↗Перехресні посилання
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