Єремія 29
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
LETTER OF JEREMIAH TO THE CAPTIVES IN BABYLON, TO COUNTERACT THE ASSURANCES GIVEN BY THE FALSE PROPHETS OF A SPEEDY RESTORATION. (Jer. 29:1-32) residue of the elders--those still surviving from the time when they were carried to Babylon with Jeconiah; the other elders of the captives had died by either a natural or a violent death.
Відкрити джерело ↗Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem,.... The argument and tenor, the sum and substance, of an epistle, which the prophet Jeremiah, being at Jerusalem, wrote, under the inspiration of God, to his countrymen abroad, afterwards described; so the prophets under the Old Testament instructed the people, sometimes by their sermons and discourses delivered by word of mouth to them, and sometimes by letters and epistles; as did the apostles of the New Testament; and they were both ways useful and profitable to men: unto the residue of the elders which were carried away captive; some perhaps dying by the way, and others quickly after they came to Babylon; some were left, who had been rulers or civil magistrates in Judea, and perhaps of the great sanhedrim: and to the priests, and to the prophets: false prophets, as the Syriac version; for we read only of one true prophet that was carried captive, and that was Ezekiel; but of false prophets several: and to all the people, whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; which was eleven or twelve years before their last captivity thither. This was a catholic epistle, common to all the captives of every rank and class, age or sex.
Відкрити джерело ↗A Letter from Jeremiah to the Captives in Babylon, together with Threatenings against their False Prophets. - As in Jerusalem, so too in Babylon the predictions of the false prophets fostered a lively hope that the domination of Nebuchadnezzar would not last long, and that the return of the exiles to their fatherland would soon come about. The spirit of discontent thus excited must have exercised an injurious influence on the fortunes of the captives, and could not fail to frustrate the aim which the chastisement inflicted by God was designed to work out, namely, the moral advancement of the people. Therefore Jeremiah makes use of an opportunity furnished by an embassy sent by King Zedekiah to Babel, to address a letter to the exiles, exhorting them to yield with submission to the lot God had assigned to them. He counsels them to prepare, by establishing their households there, for a long sojourn in Babel, and to seek the welfare of that country as the necessary condition of their own. They must not let themselves be deceived by the false prophets' idle promises of a speedy return, since God will not bring them back and fulfil His glorious promises till after seventy years have passed (Jer 29:4-14). Then he tells them that sore judgments are yet in store for King Zedekiah and such as have been left in the land (Jer 29:15-20); and declares that some of their false prophets shall perish miserably (Jer 29:21-32). Heading and Introduction. - The following circular is connected, in point of outward form, with the preceding discourses against the false prophets in Jerusalem by means of the words: "And these are the words of the letter," etc. The words of the letter, i.e., the main contents of the letter, since it was not transcribed, but given in substance. "Which the prophet…
Відкрити джерело ↗We are here told, I. That Jeremiah wrote to the captives in Babylon, in the name of the Lord. Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, called here the eunuchs, and many of the princes of Judah and Jerusalem, who were at that time the most active men; the carpenters and smiths likewise, being demanded, were yielded up, that those who remained might not have any proper hands to fortify their city or furnish themselves with weapons of war. By this tame submission it was hoped that Nebuchadnezzar would be pacified. Satis est prostrasse leoni - It suffices the lion to have laid his antagonist prostrate; but the imperious conqueror grows upon their concessions, like Benhadad upon Ahab's, Kg1 20:5, Kg1 20:6. And, not content with this, when these had departed from Jerusalem he comes again, and fetches away many more of the elders, the priests, the prophets, and the people (Jer 29:1), such as he thought fit, or such as his soldiers could lay hands on, and carries them to Babylon. The case of these captives was very melancholy, the rather because they, being thus distinguished from the rest of their brethren who continued in their own land, looked as if they were greater sinners than all men who dwelt at Jerusalem. Jeremiah therefore writes a letter to them, to comfort them, assuring them that they had no reason either to despair of succour themselves or to envy their brethren that were left behind. Note, 1. The word of God written is as truly given by inspiration of God as his word spoken was; and this was the proper way of spreading the knowledge of God's will among his children scattered abroad. 2. We may serve God and do good by writing to our friends at a distance pious letters of seasonable comforts and whol…
Відкрити джерело ↗29:1-23 Jeremiah contacted the Hebrew exiles in Babylon by letter. To reach all the scattered Israelites, his letter would be read repeatedly from settlement to settlement.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause סֵפֶר (çêpher, H5612) — properly, writing (the art or a document); by implication, a book יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine יֶתֶר (yether, H3499) — properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a… זָקֵן (zâqên, H2205) — old גּוֹלָה (gôwlâh, H1473) — exile; concretely and collectively exiles כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… יְכׇנְיָה (Yᵉkonyâh, H3204) — Jekonjah, a Jewish king מֶלֶךְ (melek, H4428) — a king גְּבִירָה (gᵉbîyrâh, H1377) — a mistress סָרִיס (çârîyç, H5631) — a eunuch; by implication, valet (especially of the female apartments), and thus, a… שַׂר (sar, H8269) — a head person (of any rank or class) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine חָרָשׁ (chârâsh, H2796) — a fabricator or any material מַסְגֵּר (maçgêr, H4525) — a fastener, i.e. (of a person) a smith, (of a thing) a prison יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and…
Відкрити джерело ↗יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֶלְעָשָׂה (ʼElʻâsâh, H501) — Elasah, the name of four Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁפָן (shâphân, H8227) — a species of rockrabbit (from its hiding), i.e. probably the hyrax גְּמַרְיָה (Gᵉmaryâh, H1587) — Gemarjah, the name of two Israelites חִלְקִיָּה (Chilqîyâh, H2518) — Chilhijah, the name of eight Israelites צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity גּוֹלָה (gôwlâh, H1473) — exile; concretely and collectively exiles גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗בָּנָה (bânâh, H1129) — to build (literally and figuratively) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively) גַּנָּה (gannâh, H1593) — a garden אָכַל (ʼâkal, H398) — to eat (literally or figuratively) פְּרִי (pᵉrîy, H6529) — fruit (literally or figuratively)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אִשָּׁה (ʼishshâh, H802) — a woman יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) רָבָה (râbâh, H7235) — to increase (in whatever respect) מָעַט (mâʻaṭ, H4591) — properly, to pare off, i.e. lessen; intransitively, to be (or causatively, to make) small…
Відкрити джерело ↗דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man קָסַם (qâçam, H7080) — properly, to distribute, i.e. determine by lot or magical scroll; by implication, to… קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… נָשָׁא (nâshâʼ, H5377) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… חֲלוֹם (chălôwm, H2472) — a dream חָלַם (châlam, H2492) — properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also…
Відкрити джерело ↗נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… שִׁבְעִים (shibʻîym, H7657) — seventy שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Відкрити джерело ↗יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… מַחֲשָׁבָה (machăshâbâh, H4284) — a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan… חָשַׁב (châshab, H2803) — properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) תִּקְוָה (tiqvâh, H8615) — literally a cord (as an attachment); figuratively, expectancy אַחֲרִית (ʼachărîyth, H319) — the last or end, hence, the future; also posterity
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…
Відкрити джерело ↗בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… לֵבָב (lêbâb, H3824) — the heart (as the most interior organ);
Відкрити джерело ↗מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… שְׁבוּת (shᵉbûwth, H7622) — exile, concretely, prisoners; figuratively, a former state of prosperity קָבַץ (qâbats, H6908) — to grasp, i.e. collect גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to… גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
А Мордехай описав ці події, і порозсилав листи́ до всіх юдеїв, що по всіх окру́гах царя Ахашвероша, до близьки́х та далеких,
написавши свої́ми руками оце́: „Апостоли й старші брати до братів, що з поган в Антіохі́ї, і Си́рії, і Кілікі́ї: Вітаємо вас !
Благаю ж вас, браття, прийміть слово поті́хи, бо коротко я написав вам.
І Єхонію, Єгоякимового сина, царя Юди, і всіх Юдиних вигна́нців, що прийшли до Вавилону, Я верну́ до цього місця, — говорить Господь, — бо зламаю ярмо́ царя вавилонського!“
Коли я й засмутив вас листом, то не каюся, хоч і каявся був, бо бачу, що той лист засмутив вас, хоч і часово.
Погляньте, якими великими буквами я написав вам своєю рукою!