Єремія 28
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PROPHECIES IMMEDIATELY FOLLOWING THOSE IN THE TWENTY-SEVENTH CHAPTER. HANANIAH BREAKS THE YOKES TO SIGNIFY THAT NEBUCHADNEZZAR'S YOKE SHALL BE BROKEN. JEREMIAH FORETELLS THAT YOKES OF IRON ARE TO SUCCEED THOSE OF WOOD, AND THAT HANANIAH SHALL DIE. (Jer. 28:1-17) in the beginning of the reign of Zedekiah--The Jews often divided any period into two halves, the beginning and the end. As Zedekiah reigned eleven years, the fourth year would be called the beginning of his reign, especially as during the first three years affairs were in such a disturbed state that he had little power or dignity, being a tributary; but in the fourth year he became strong in power. Hananiah--Another of this name was one of the three godly youths who braved Nebuchadnezzar's wrath in the fear of God (Dan 1:6-7; Dan 3:12). Probably a near relation, for Azariah is associated with him; as Azur with the Hananiah here. The godly and ungodly are often in the same family (Eze 18:14-20). Gibeon--one of the cities of the priests, to which order he must have belonged.
Відкрити джерело ↗And it came to pass the same year,.... That the prophet was bid to make yokes and bonds, and send them to the neighbouring kings, whose ambassadors were in Zedekiah's court; and when he spoke the things related in the preceding chapter to Zedekiah, the priests, and people: in the beginning the reign of Zedekiah king of Judah; perhaps in the first year of his reign: in the fourth year, and in the fifth month; not in the fourth year of Zedekiah's reign, though the Septuagint and A table versions so render it; since his reign was but eleven years in all, and therefore the fourth could not be called with so much propriety the beginning of his reign: though, according to Jarchi, it was the fourth of Zedekiah's reign, the same year in which he paid a visit to the king of Babylon, Jer 51:59; and was not only confirmed in his kingdom by him, but, according to the same writer, had it enlarged, and was made king over five neighbouring kings; and so this, though the fourth of his reign over Judah, was the first of his enlarged dominions: but rather this was the fourth year of the sabbatical year, or the fourth after the seventh year's rest of the land, as Kimchi observes; which was the first of Zedekiah's reign, who reigned eleven years, and the temple was destroyed at the end of a sabbatical year; in which he is followed by many, though there is nothing in the text or context that directs to it. Some divide Zedekiah's reign into three parts, the beginning, and middle, and end; and so what was done within the first four years of his reign might be said to be in the beginning of it. Others think that here are two distinct dates; that the former respects the things in the preceding chapter, which were in the beginning of his reign; and the latter that affair of Hananiah, which was i…
Відкрити джерело ↗Against the False Prophet Hananiah. - Jer 28:1-4. This man's prophecy. At the same time, namely in the fourth year of Zedekiah (cf. rem. on Jer 27:1. The Chet. בּשׁנת is supported by Jer 46:2 and Jer 51:59; the Keri בּשּׁנה is an unnecessary alteration), in the fifth month, spake Hananiah the son of Azur, - a prophet not otherwise known, belonging to Gibeon, a city of the priests (Jos 21:17; now Jib, a large village two hours north-west of Jerusalem; see on Jos 9:3), possibly therefore himself a priest - in the house of the Lord, in the presence of the priests and people assembled there, saying: Jer 28:2. "Thus hath Jahveh of hosts, the God of Israel, said: I break the yoke of the king of Babylon. Jer 28:3. Within two years I bring again into this place the vessels of the house of Jahveh, which Nebuchadnezzar the king of Babylon took away from this place and carried them to Babylon. Jer 28:4. And Jechoniah, the son of Jehoiakim the king of Judah, and all the captives of Judah that went into Babylon, bring I again to this place, saith Jahveh; for I will break the yoke of the king of Babylon." - The false prophet endeavours to stamp on his prediction the impress of a true, God-inspired prophecy, by copying the title of God, so often used by Jeremiah, "Jahveh of hosts, the God of Israel," and by giving the utmost definiteness to his promise: "within two years" (in contrast to Jeremiah's seventy years). "Two years" is made as definite as possible by the addition of ימים: two years in days, i.e., in two full years.See on Gen 41:1; Sa2 13:23.
Відкрити джерело ↗This struggle between a true prophet and a false one is said here to have happened in the beginning of the reign of Zedekiah, and yet in the fourth year, for the first four years of his reign might well be called the beginning, or former part, of it, because during those years he reigned under the dominion of the king of Babylon and as a tributary to him; whereas the rest of his reign, which might well be called the latter part of it, in distinction from that former part, he reigned in rebellion against the king of Babylon. In this fourth year of his reign he went in person to Babylon (as we find, Jer 51:59), and it is probable that this gave the people some hope that his negotiation in person would put a good end to the war, in which hope the false prophets encouraged them, this Hananiah particularly, who was of Gibeon, a priests' city, and therefore probably himself a priest, as well as Jeremiah. Now here we have, I. The prediction which Hananiah delivered publicly, solemnly, in the house of the Lord, and in the name of the Lord, in an august assembly, in the presence of the priests and of all the people, who probably were expecting to have some message from heaven. In delivering this prophecy, he faced Jeremiah, he spoke it to him (Jer 28:1), designing to confront and contradict him, as much as to say, "Jeremiah, thou liest." Now this prediction is that the king of Babylon's power, at least his power over Judah and Jerusalem, should be speedily broken, that within two full years the vessels of the temple should be brought back, and Jeremiah, and all the captives that were carried away with him, should return; whereas Jeremiah had foretold that the yoke of the king of Babylon should be bound on yet faster, and that the vessels and captives should not return for 70 yea…
Відкрити джерело ↗28:1-17 Soon after the events of ch 27, a false prophet named Hananiah publicly confronted Jeremiah in the Temple courtyard. Each prophet gave what he claimed was a message from the Lord, but only Jeremiah’s prediction came true. 28:1 The people were in the Temple, so it was probably the occasion of one of the annual fall festivals, either the Day of Atonement (Lev 23:26-32) or the Festival of Shelters (Lev 23:33-36).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) רֵאשִׁית (rêʼshîyth, H7225) — the first, in place, time, order or rank (specifically, a firstfruit) מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… רְבִיעִי (rᵉbîyʻîy, H7243) — fourth; also (fractionally) a fourth חֲמִישִׁי (chămîyshîy, H2549) — fifth; also a fifth חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month חֲנַנְיָה (Chănanyâh, H2608) — Chananjah, the name of thirteen Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… עַזּוּר (ʻAzzûwr, H5809) — Azzur, the name of three Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man גִּבְעוֹן (Gibʻôwn, H1391) — Gibon, a place in Palestine
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… יְכׇנְיָה (Yᵉkonyâh, H3204) — Jekonjah, a Jewish king בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְהוֹיָקִים (Yᵉhôwyâqîym, H3079) — Jehojakim, a Jewish king מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… גָּלוּת (gâlûwth, H1546) — captivity; concretely, exiles (collectively) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively
Відкрити джерело ↗נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) חֲנַנְיָה (Chănanyâh, H2608) — Chananjah, the name of thirteen Israelites עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) אָמֵן (ʼâmên, H543) — sure; abstract, faithfulness; adverb, truly יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) גּוֹלָה (gôwlâh, H1473) — exile; concretely and collectively exiles בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) דֶּבֶר (deber, H1698) — a pestilence
Відкрити джерело ↗נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) אָז (ʼâz, H227) — at that time or place; also as a conjunction, therefore יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Відкрити джерело ↗חֲנַנְיָה (Chănanyâh, H2608) — Chananjah, the name of thirteen Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man לָקַח (lâqach, H3947) — to take (in the widest variety of applications) מוֹטָה (môwṭâh, H4133) — a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites צַוָּאר (tsavvâʼr, H6677) — the back of the neck (as that on which burdens are bound) שָׁבַר (shâbar, H7665) — to burst (literally or figuratively)
Відкрити джерело ↗חֲנַנְיָה (Chănanyâh, H2608) — Chananjah, the name of thirteen Israelites אָמַר (ʼâmar, H559) — to say (used with great latitude) עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire צַוָּאר (tsavvâʼr, H6677) — the back of the neck (as that on which burdens are bound) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שָׁנֶה (shâneh, H8141) — a year (as a revolution of time)
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… חֲנַנְיָה (Chănanyâh, H2608) — Chananjah, the name of thirteen Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) מוֹטָה (môwṭâh, H4133) — a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative) צַוָּאר (tsavvâʼr, H6677) — the back of the neck (as that on which burdens are bound) אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אָמַר (ʼâmar, H559) — to say (used with great latitude) חֲנַנְיָה (Chănanyâh, H2608) — Chananjah, the name of thirteen Israelites יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁבַר (shâbar, H7665) — to burst (literally or figuratively) מוֹטָה (môwṭâh, H4133) — a pole; by implication, an ox-bow; hence, a yoke (either literal or figurative) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application בַּרְזֶל (barzel, H1270) — iron (as cutting); by extension, an iron implement
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively בַּרְזֶל (barzel, H1270) — iron (as cutting); by extension, an iron implement צַוָּאר (tsavvâʼr, H6677) — the back of the neck (as that on which burdens are bound) גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
На поча́тку царюва́ння Єгоякима, сина Йосіїного, царя Юди, було оце слово до Єремії від Господа, кажучи:
А ме́шканці Ґів'ону почули, що́ Ісус зробив Єрихо́нові та Аєві,
І пошлеш їх до царя Едому, і до царя Моаву, і до царя синів Аммону, і до царя Тиру, і до царя Сидону через послів, що прихо́дять до Єрусалиму до Седекії, царя Юдиного.
Та коли він був біля Веніяминової брами, то був там начальник сторо́жі, а ім'я́ йому́ Їрійя, син Шелемеї, сина Хананіїного. І схопи́в він пророка Єремію, говорячи: „Ти перехо́диш до халлеїв!“
І сталося, що повода́тарі цього наро́ду зроби́лися зві́дниками, і гинуть прова́джені ними.
І сказав Ана́нія на оча́х усього народу, говорячи: „Так говорить Господь: Отак поламаю ярмо́ Навуходоносора, царя вавилонського, за два роки ча́су, з шиї всіх наро́дів!“ І пішов пророк Єремія своєю дорогою.
І до Седекії, царя Юдиного, говорив Я згідно з усіма́ цими слова́ми, кажучи: Вкладіть ваші шиї в ярмо́ вавилонського царя, і служіть йому та його наро́дові, і будете жити.
Той пророк, що йому снився сон, нехай розповіда́є про сон, а з яким Моє слово, хай каже про слово правдиве Моє, — що соломі до збіжжя? говорить Господь.
і зійшов до царсько́го дому, до кімна́ти писаря, аж ось там сидять усі зверхники: писар Елішама, і Делая, син Шемаїн, і Елнатан, син Ахборів, і Ґемарія, син Шафанів, і Седекі́я, син Хананії, і всі зверхники.