Єремія 24
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THE RESTORATION OF THE CAPTIVES IN BABYLON AND THE DESTRUCTION OF THE REFRACTORY PARTY IN JUDEA AND IN EGYPT, REPRESENTED UNDER THE TYPE OF A BASKET OF GOOD, AND ONE OF BAD, FIGS. (Jer 24:1-10) Lord showed me-- Amo 7:1, Amo 7:4, Amo 7:7; Amo 8:1, contains the same formula, with the addition of "thus" prefixed. carried . . . captive Jeconiah-- (Jer 22:24; Kg2 24:12, &c.; Ch2 36:10). carpenters, &c.--One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege (Kg2 24:16).
Відкрити джерело ↗The Lord showed me,.... A vision, or in a vision, what follows; for by this it appears that what was seen was not real, but what was exhibited in a visionary way by the Lord, and represented to the mind of the prophet: and, behold, two baskets of figs were set before the temple of the Lord; or "pots", as Jarchi; these do not signify the law and Gospel, or the synagogue and church, or the Jews and Christians, or hell and heaven, as some have interpreted it, observed by Jerom; but the Jews that were in captivity with Jeconiah, and those that remained in Jerusalem with Zedekiah, as it is explained in some following verses. These baskets are said to be "set before the temple of the Lord", not to be sold there, but to be presented to the Lord; in allusion to the baskets of firstfruits, which, according to the law, were thither brought for that purpose, Deu 26:2; and signify, that the two people represented by them were before the Lord, in his sight, were known to him, and judged by him; after that Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon: this was done when Jeconiah had reigned but little more than three months, and in the eighth year of Nebuchadnezzar's reign, Kg2 24:8. This is mentioned, not only to show the time of this vision, which was a little after this captivity, in the beginning of Zedekiah's reign; but to let us know who the captives were, signified by the good figs. The "carpenters" and "smiths" were carried away with the king and the princes, partly that they might be serviceable to the king of Babylon in his country; and partly that they might not be assisting to their own country in repairing thei…
Відкрити джерело ↗The Two Fig Baskets-an emblem of the future of Judah's people. - Jer 24:1. "Jahveh caused me to see, and behold two baskets of figs set before the temple of Jahveh, after Nebuchadrezzar had carried captive Jechoniah, the son of Jehoiakim, king of Judah, and the princes of Judah, and the work-people and the smiths from Jerusalem, and had brought them to Babylon. Jer 24:2. One basket had very good figs like the early figs, the other basket very bad figs, which could not be eaten for badness. Jer 24:3. And Jahveh said to me: What seest thou, Jeremiah? and I said: Figs; the good figs are very good, and the bad figs very bad, which cannot be eaten for badness. Jer 24:4. Then came the word of Jahveh unto me, saying: Jer 24:5. Thus saith Jahveh, the God of Israel: Like these good figs, so will I look on the captives of Judah, whom I have sent out of this place into the land of the Chaldeans, for good; Jer 24:6. And I will set mine eye upon them for good, and will bring them back again to this land, and build them and not pull down, and plant them and not pluck up. Jer 24:7. And I give them an heart to know me, that I am Jahveh; and they shall be my people, and I will be their God; for they will return unto me with their whole heart. Jer 24:8. And as the bad figs, which cannot be eaten for badness, yea thus saith Jahveh, so will I make Zedekiah the king of Judah, and his princes and the residue of Jerusalem, them that are left remaining in this land and them that dwell in Egypt. Jer 24:9. I give them up for ill-usage, for trouble to all kingdoms of the earth, for a reproach and a by-word, for a taunt and for a curse in all the places whither I shall drive them. Jer 24:10. and I send among them the sword, the famine, and the plague, till they be consumed from off the land that I…
Відкрити джерело ↗This short chapter helps us to put a very comfortable construction upon a great many long ones, by showing us that the same providence which to some is a savour of death unto death may by the grace and blessing of God be made to others a savour of life unto life; and that, though God's people share with others in the same calamity, yet it is not the same to them that it is to others, but is designed for their good and shall issue in their good; to them it is a correcting rod in the hand of a tender Father, while to others it is an avenging sword in the hand of a righteous Judge. Observe, I. The date of this sermon. It was after, a little after, Jeconiah's captivity, Jer 24:1. Jeconiah was himself a despised broken vessel, but with him were carried away some very valuable persons, Ezekiel for one (Eze 1:12); many of the princes of Judah then went into captivity, Daniel and his fellows were carried off a little before; of the people only the carpenters and the smiths were forced away, either because the Chaldeans needed some ingenious men of those trades (they had a great plenty of astrologers and stargazers, but a great scarcity of smiths and carpenters) or because the Jews would severely feel the loss of them, and would, for want of them, be unable to fortify their cities and furnish themselves with weapons of war. Now, it should seem, there were many good people carried away in that captivity, which the pious prophet laid much to heart, while there were those that triumphed in it, and insulted over those to whose lot it fell to go into captivity. Note, We must not conclude concerning the first and greatest sufferers that they were the worst and greatest sinners; for perhaps it may appear quite otherwise, as it did here. II. The vision by which this distinction of the c…
Відкрити джерело ↗24:1-10 This section is a discussion of the meaning of the exile of 597 BC. Some were saying that it had been God’s way of getting the rotten figs out of the barrel (Jerusalem) so that the good figs would survive. Jeremiah said that the exact opposite was the case. The good figs had been taken out of the barrel (into exile) so that the rotten figs would not destroy them. 24:1 Babylon’s King Nebuchadnezzar had taken Jehoiachin into captivity to Babylon in 597 BC. Jehoiachin’s surrender had spared Jerusalem, but its treasures and 10,000 of its elite citizens had gone into exile (2 Kgs 24:8-16). • Typically, baskets of figs would be displayed in a market rather than in the Temple area.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold דּוּדַי (dûwday, H1736) — a boiler or basket; also the mandrake (as an aphrodisiac) תְּאֵן (tᵉʼên, H8384) — the fig (tree or fruit) יָעַד (yâʻad, H3259) — to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… הֵיכָל (hêykâl, H1964) — a large public building, such as a palace or temple אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar, H5019) — Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… יְכׇנְיָה (Yᵉkonyâh, H3204) — Jekonjah, a Jewish king
Відкрити джерело ↗אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first דּוּד (dûwd, H1731) — a pot (for boiling); also (by resemblance of shape) a basket מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… תְּאֵן (tᵉʼên, H8384) — the fig (tree or fruit) בַּכֻּרָה (bakkurâh, H1073) — a first-ripe fig רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) רֹעַ (rôaʻ, H7455) — badness (as marring), physically or morally
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites תְּאֵן (tᵉʼên, H8384) — the fig (tree or fruit) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) רֹעַ (rôaʻ, H7455) — badness (as marring), physically or morally
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… תְּאֵן (tᵉʼên, H8384) — the fig (tree or fruit) נָכַר (nâkar, H5234) — properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to… גָּלוּת (gâlûwth, H1546) — captivity; concretely, exiles (collectively) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also…
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בָּנָה (bânâh, H1129) — to build (literally and figuratively) הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively) נָתַשׁ (nâthash, H5428) — to tear away
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not…
Відкрити джерело ↗רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) תְּאֵן (tᵉʼên, H8384) — the fig (tree or fruit) אָכַל (ʼâkal, H398) — to eat (literally or figuratively) רֹעַ (rôaʻ, H7455) — badness (as marring), physically or morally אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שַׂר (sar, H8269) — a head person (of any rank or class) שְׁאֵרִית (shᵉʼêrîyth, H7611) — a remainder or residual (surviving, final) portion יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine שָׁאַר (shâʼar, H7604) — properly, to swell up, i.e. be (causatively, make) redundant
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זַעֲוָה (zaʻăvâh, H2189) — agitation, maltreatment זְוָעָה (zᵉvâʻâh, H2113) — agitation, fear מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda מָשָׁל (mâshâl, H4912) — properly, a pithy maxim, usually of metaphorical nature; hence, a simile (as an adage,… שְׁנִינָה (shᵉnîynâh, H8148) — something pointed, i.e. a gibe קְלָלָה (qᵉlâlâh, H7045) — vilification מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… נָדַח (nâdach, H5080) — to push off; used in a great variety of applications, literally and figuratively (to…
Відкрити джерело ↗שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… רָעָב (râʻâb, H7458) — hunger (more or less extensive) דֶּבֶר (deber, H1698) — a pestilence תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
по ви́ході царя Єхонії й матері царя та е́внухів, князів Юди та Єрусалиму, і майстрі́в та слю́сарів Єрусалиму, —
А по році послав цар Навуходоно́сор, і привів його до Вавилону з дорогим по́судом Господнього дому, а царем над Юдеєю та Єрусалимом настановив брата його Седекі́ю.
І Він знов учинив, що я бачив таке: Ось на мурі стрімко́му стоїть Господь Бог, а в руці Його висо́к.
І кинули в клітку його́ в ланцюга́х, і його відвели́ до царя вавилонського, і в тверди́ню його запрото́рили, щоб голос його вже не чувся на го́рах Ізраїлевих.
І показав Він мені Ісуса, великого священика, що стояв перед лицем Господнього ангола, а сатана́ стояв по прави́ці його, щоб противитися йому.
Бо не чинить нічо́го Господь Бог, не ви́явивши таємни́ці Своєї Своїм рабам пророкам.
Господь Бог учинив, що я бачив таке: Ось Господь Бог покликав судитись огнем, і поже́р той велику безо́дню, і ча́стку пожер.
Господь Бог учинив, що я бачив таке: Ось Він утворив сарану́, коли почала вироста́ти ота́ва, — і ось ота́ва як по сіноко́сі царсько́му!