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JEREMIAH'S INCARCERATION BY PASHUR, THE PRINCIPAL OFFICER OF THE TEMPLE, FOR PROPHESYING WITHIN ITS PRECINCTS; HIS RENEWED PREDICTIONS AGAINST THE CITY, &c., ON HIS LIBERATION. (Jer. 20:1-18) son--descendant. of Immer--one of the original "governors of the sanctuary and of the house of God," twenty-four in all, that is, sixteen of the sons of Eleazar and eight of the sons of Ithamar (Ch1 24:14). This Pashur is distinct from Pashur, son of Melchiah (Jer 21:1). The "captains" (Luk 22:4) seem to have been over the twenty-four guards of the temple, and had only the right of apprehending any who were guilty of delinquency within it; but the Sanhedrim had the judicial power over such delinquents [GROTIUS] (Jer 26:8, Jer 26:10, Jer 26:16).
Відкрити джерело ↗Now Pashur the son of Immer the priest,.... Not the immediate son of Immer, but one that descended from him after many generations; for Immer was a priest in David's time, to whom the sixteenth course of the priests fell by lot, Ch1 24:14; who was also chief governor in the house of the Lord; the temple; not the high priest, since he was of the course of Immer; perhaps he was the head of the course to which he belonged, the chief of the priests of that course. The Targum calls him the "sagan" of the priests. There was such an officer, who was called the "sagan" or deputy to the high priest, who upon certain occasions acted for him; and some think that this man was in the same office; though others take him to be the same with the captain of the temple, Act 4:1. Who heard that Jeremiah prophesied these things; some that heard him in the court of the temple prophesying of the evil that should come upon the city, and places adjacent to it, went and told the chief governor of it. Though the words may be rendered, "now Pashur heard (u)----Jeremiah prophesying these things"; he heard him himself; either he was one of the ancients of the priests that went with him to Tophet, and heard him there; or, however, when he came from thence, and stood and prophesied in the court of the temple, he heard him. (u) "audivit autem", Paschchurus, Schmidt; "audiens autem", Paschhur, Junius & Tremellius, Piscator.
Відкрити джерело ↗Here is, I. Pashur's unjust displeasure against Jeremiah, and the fruits of that displeasure, Jer 20:1, Jer 20:2. This Pashur was a priest, and therefore, one would think, should have protected Jeremiah, who was of his own order, a priest too, and the more because he was a prophet of the Lord, whose interests the priests, his ministers, ought to consult. But this priest was a persecutor of him whom he should have patronized. He was the son of Immer; that is, he was of the sixteenth course of the priests, of which Immer, when these courses were first settled by David, was father (Ch1 24:14), as Zechariah was of the order of Abiah, Luk 1:5. Thus this Pashur is distinguished from another of the same name mentioned Jer 21:1, who was of the fifth course. This Pashur was chief governor in the temple; perhaps he was only so pro tempore - for a short period, the course he was head of being now in waiting, or he was suffragan to the high priest, or perhaps captain of the temple or of the guards about it. Act 4:1. This was Jeremiah's great enemy. The greatest malignity to God's prophets was found among those that professed sanctity and concern for God and the church. We cannot suppose that Pashur was one of those ancients of the priests that went with Jeremiah to the valley of Tophet to hear him prophesy, unless it were with a malicious design to take advantage against him; but, when he came into the courts of the Lord's house, it is probable that he was himself a witness of what he said, and so it may be read (Jer 20:1), He heard Jeremiah prophesying these things. As we read it, the information was brought to him by others, whose examinations he took: He heard that Jeremiah prophesied these things, and could not bear it, especially that he should dare to preach in the courts of…
Відкрити джерело ↗20:1-6 The persecution suffered by Jeremiah moved from words to action. Jeremiah was whipped and placed in stocks overnight on the charge that he had blasphemed the Temple. When he was released, Jeremiah gave his jailer a message of personal condemnation from the Lord. 20:1-2 Pashhur, the head of the police who kept order in the Temple area, ranked second to the high priest in authority. Evidently, he had heard Jeremiah proclaim the Lord’s decree about the destruction of Jerusalem, including the Temple. He regarded it as such blasphemy that he thought Jeremiah should be punished.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
פַּשְׁחוּר (Pashchûwr, H6583) — Pashchur, the name of four Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אִמֵּר (ʼImmêr, H564) — Immer, the name of five Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… פָּקִיד (pâqîyd, H6496) — a superintendent (civil, military or religious) נָגִיד (nâgîyd, H5057) — a commander (as occupying the front), civil, military or religious; generally… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗פַּשְׁחוּר (Pashchûwr, H6583) — Pashchur, the name of four Israelites נָכָה (nâkâh, H5221) — to strike (lightly or severely, literally or figuratively) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מַהְפֶּכֶת (mahpeketh, H4115) — a wrench, i.e. the stocks עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗מׇחֳרָת (mochŏrâth, H4283) — the morrow or (adverbially) tomorrow פַּשְׁחוּר (Pashchûwr, H6583) — Pashchur, the name of four Israelites יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites מַהְפֶּכֶת (mahpeketh, H4115) — a wrench, i.e. the stocks אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מָגוֹר מִסָּבִיב (Mâgôwr miç-Çâbîyb, H4036) — Magor-mis-Sabib, a symbolic name of Pashur
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) מָגוֹר (mâgôwr, H4032) — a fright (objective or subjective) אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… אֹיֵב (ʼôyêb, H341) — hating; an adversary עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), מֶלֶךְ (melek, H4428) — a king בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חֹסֶן (chôçen, H2633) — wealth עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְגִיעַ (yᵉgîyaʻ, H3018) — toil; hence, a work, produce, property (as the result of labor) יְקָר (yᵉqâr, H3366) — value, i.e. (concretely) wealth; abstractly, costliness, dignity אוֹצָר (ʼôwtsâr, H214) — a depository מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), אֹיֵב (ʼôyêb, H341) — hating; an adversary בָּזַז (bâzaz, H962) — to plunder לָקַח (lâqach, H3947) — to take (in the widest variety of applications) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire
Відкрити джерело ↗פַּשְׁחוּר (Pashchûwr, H6583) — Pashchur, the name of four Israelites יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שְׁבִי (shᵉbîy, H7628) — exiled; captured; as noun, exile (abstractly or concretely and collectively); by… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill קָבַר (qâbar, H6912) — to inter אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּתָה (pâthâh, H6601) — to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral… חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) שְׂחוֹק (sᵉchôwq, H7814) — laughter (in merriment or defiance) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… לָעַג (lâʻag, H3932) — to deride; by implication (as if imitating a foreigner) to speak unintelligibly
Відкрити джерело ↗דַּי (day, H1767) — enough (as noun or adverb), used chiefly with preposition in phrases דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… זָעַק (zâʻaq, H2199) — to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… חָמָס (châmâç, H2555) — violence; by implication, wrong; by meton. unjust gain שֹׁד (shôd, H7701) — violence, ravage דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda קֶלֶס (qeleç, H7047) — a laughing-stock יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… בָּעַר (bâʻar, H1197) — to kindle, i.e. consume (by fire or by eating); to be(-come) brutish אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) עָצָר (ʻâtsâr, H6113) — to inclose; by analogy, to hold back; also to maintain, rule, assemble עֶצֶם (ʻetsem, H6106) — a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.)… לָאָה (lâʼâh, H3811) — to tire; (figuratively) to be (or make) disgusted כּוּל (kûwl, H3557) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might)
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דִּבָּה (dibbâh, H1681) — slander רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מָגוֹר (mâgôwr, H4032) — a fright (objective or subjective) סָבִיב (çâbîyb, H5439) — (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without… נָגַד (nâgad, H5046) — properly, to front, i.e. stand boldly out opposite; by implication (causatively), to… אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… שָׁמַר (shâmar, H8104) — properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to,… צֵלָע (tsêlâʻ, H6763) — a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence,… צֶלַע (tselaʻ, H6761) — a limping or full (figuratively) פָּתָה (pâthâh, H6601) — to open, i.e. be (causatively, make) roomy; usually figuratively (in a mental or moral… יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) לָקַח (lâqach, H3947) — to take (in the widest variety of applications)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant עָרִיץ (ʻârîyts, H6184) — fearful, i.e. powerful or tyrannical רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) כָּשַׁל (kâshal, H3782) — to totter or waver (through weakness of the legs, especially the ankle); by implication,… יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… שָׂכַל (sâkal, H7919) — to be (causatively, make or act) circumspect and hence, intelligent עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… כְּלִמָּה (kᵉlimmâh, H3639) — disgrace שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… בָּחַן (bâchan, H974) — to test (especially metals); generally and figuratively, to investigate צַדִּיק (tsaddîyq, H6662) — just רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… כִּלְיָה (kilyâh, H3629) — a kidney (as an essential organ); figuratively, the mind (as the interior self) לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… נְקָמָה (nᵉqâmâh, H5360) — avengement, whether the act of the passion גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… רִיב (rîyb, H7379) — a contest (personal or legal)
Відкрити джерело ↗שִׁיר (shîyr, H7891) — to sing יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God הָלַל (hâlal, H1984) — to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… אֶבְיוֹן (ʼebyôwn, H34) — destitute יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good…
Відкрити джерело ↗אָרַר (ʼârar, H779) — to execrate יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
п'ятнадцятий — для Білґи, шістнадцятий — для Іммера,
І начальник царсько́ї сторожі взяв Сераю, первосвященика, і Цефанію, другого священика, та трьох сторожів поро́га.
А коли промовляли вони до наро́ду оце́, до них приступили священики, і вла́да сторожі храму й саддукеї,
Як почули слова ці начальник сторожі храму та первосвященики, не могли зрозуміти вони, що́ б то сталося.
А його зве́рхники дали́ на жертву для народу, для священиків та для Левитів: Хілкійя, і Захарій, і Єхіїл, старші́ в Божому домі, дали́ священикам на пасха́льні же́ртви дві тисячі й шість сотень худо́би дрібно́ї, а худоби великої — три тисячі.