Єремія 14
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PROPHECIES ON THE OCCASION OF A DROUGHT SENT IN JUDGMENT ON JUDEA. (Jer. 14:1-22) Literally, "That which was the word of Jehovah to Jeremiah concerning the dearth" drought--literally, the "withholdings," namely, of rain (Deu 11:17; Ch2 7:13). This word should be used especially of the withholding of rain because rain is in those regions of all things the one chiefly needed (Jer 17:8, Margin).
Відкрити джерело ↗The word of the Lord that came to Jeremiah concerning the dearth. Or, "concerning the words of straints" (x); that is, concerning the businesses of a drought, as the Targum; concerning the Lord's restraining rain from the earth, and forbidding the heavens dropping it down; the consequence of which is a drought, or dryness of the earth; and the effect of that a famine; when this was it is not anywhere said; it could not be the famine at the siege of Jerusalem by Nebuchadnezzar, because that only affected the city; this all Judea. Some think it was in the beginning of the reign of Zedekiah, long before the siege; and others, that it was in the reign of Jehoiakim, since we read of a fast in his time, Jer 36:9, which might be on this occasion; and it appears that there was one at this time, though not acceptable to God; see Jer 14:12. (x) "super verbis, cohibitionum", Junius & Tremellius; "retentionum"; Tigurine version; "prohibitionum", Pagninus, Montanus.
Відкрити джерело ↗The Uselessness of Prayer on behalf of the People. - The title in Jer 14:1 specifies the occasion for the following discourse: What came a word of Jahveh to Jeremiah concerning the drought. - Besides here, אשׁר היה is made to precede the דבר יהוה in Jer 46:1; Jer 47:1; Jer 49:34; and so, by a kind of attraction, the prophecy which follows receivers an outward connection with that which precedes. Concerning the matters of the droughts. בּצּרות, plur. of בּצּרה, Psa 9:10; Psa 10:1, might mean harassments, troubles in general. But the description of a great drought, with which the prophecy begins, taken along with Jer 17:8, where בּצּרת occurs, meaning drought, lit., cutting off, restraint of rain, shows that the plural here is to be referred to the sing. בּצּרת (cf. עשׁתּרות from עשׁתּרת), and that it means the withholding of rain or drought (as freq. in Chald.). We must note the plur., which is not to be taken as intensive of a great drought, but points to repeated droughts. Withdrawal of rain was threatened as a judgment against the despisers of God's word (Lev 26:19.; Deu 11:17; Deu 28:23); and this chastisement has at various times been inflicted on the sinful people; cf. Jer 3:3; Jer 12:4; Jer 23:10; Hag 1:10. As the occasion of the present prophecy, we have therefore to regard not a single great drought, but a succession of droughts. Hence we cannot fix the time at which the discourse was composed, since we have no historical notices as to the particular times at which God was then punishing His people by withdrawing the rain.
Відкрити джерело ↗The first verse is the title of the whole chapter: it does indeed all concern the dearth, but much of it consists of the prophet's prayers concerning it; yet these are not unfitly said to be, The word of the Lord which came to him concerning it, for every acceptable prayer is that which God puts into our hearts; nothing is our word that comes to him but what is first his word that comes from him. In these verses we have, I. The language of nature lamenting the calamity. When the heavens were as brass, and distilled no dews, the earth was as iron, and produced no fruits; and then the grief and confusion were universal. 1. The people of the land were all in tears. Destroy their vines and their fig-trees and you cause all their mirth to cease, Hos 2:11, Hos 2:12. All their joy fails with the joy of harvest, with that of their corn and wine. Judah mourns (Jer 14:2), not for the sin, but for the trouble - for the withholding of the rain, not for the withdrawing of God's favour. The gates thereof, all that go in and out at their gates, languish, look pale, and grow feeble, for want of the necessary supports of life and for fear of the further fatal consequences of this judgment. The gates, through which supplies of corn formerly used to be brought into their cities, now look melancholy, when, instead of that, the inhabitants are departing through them to seek for bread in other countries. Even those that sit in the gates languish; they are black unto the ground, they go in black as mourners and sit on the ground, a the poor beggars at the gates are black in the face for want of food, blacker than a coal, Lam 4:8. Famine is represented by a black horse, Rev 6:5. They fall to the ground through weakness, not being able to go along the streets. The cry of Jerusalem has gone up;…
Відкрити джерело ↗14:1-22 This chapter is a three-way conversation among the Lord, Jeremiah, and the people. It was sparked by a serious drought that affected the land.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites בַּצֹּרֶת (batstsôreth, H1226) — restraint (of rain), i.e. drought
Відкрити джерело ↗יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אָבַל (ʼâbal, H56) — to bewail שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate אָמַל (ʼâmal, H535) — to droop; by implication to be sick, to mourn קָדַר (qâdar, H6937) — to be ashy, i.e. darkcolored; by implication, to mourn (in sackcloth or sordid garments) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) צְוָחָה (tsᵉvâchâh, H6682) — a screech (of anguish) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of…
Відкрити джерело ↗אַדִּיר (ʼaddîyr, H117) — wide or (generally) large; figuratively, powerful שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) צָעִיר (tsâʻîyr, H6810) — little; (in number) few; (in age) young, (in value) ignoble מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) גֵּב (gêb, H1356) — a log (as cut out); also well or cistern (as dug) גֶּבֶא (gebeʼ, H1360) — a reservoir; by analogy, a marsh מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… כְּלִי (kᵉlîy, H3627) — something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon) רֵיקָם (rêyqâm, H7387) — emptily; figuratively (objective) ineffectually, (subjective) undeservedly בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… כָּלַם (kâlam, H3637) — properly, to wound; but only figuratively, to taunt or insult חָפָה (châphâh, H2645) — to cover; by implication, to veil, to encase, protect
Відкрити джерело ↗אֲדָמָה (ʼădâmâh, H127) — soil (from its general redness) חָתַת (châthath, H2865) — properly, to prostrate; hence, to break down, either (literally) by violence, or… גֶּשֶׁם (geshem, H1653) — a shower אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אִכָּר (ʼikkâr, H406) — a farmer בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… חָפָה (châphâh, H2645) — to cover; by implication, to veil, to encase, protect רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of…
Відкрити джерело ↗אַיֶּלֶת (ʼayeleth, H365) — a doe יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… שָׂדֶה (sâdeh, H7704) — a field (as flat) עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. דֶּשֶׁא (desheʼ, H1877) — a sprout; by analogy, grass
Відкрити джерело ↗פֶּרֶא (pereʼ, H6501) — the onager עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) שְׁפִי (shᵉphîy, H8205) — bareness; concretely, a bare hill or plain שָׁאַף (shâʼaph, H7602) — to inhale eagerly; figuratively, to cover; by implication, to be angry; also to hasten רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… תַּנִּין (tannîyn, H8577) — a marine or land monster, i.e. sea-serpent or jackal עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… עֶשֶׂב (ʻeseb, H6212) — grass (or any tender shoot)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil עָנָה (ʻânâh, H6030) — properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond;… עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מְשׁוּבָה (mᵉshûwbâh, H4878) — apostasy רָבַב (râbab, H7231) — properly, to cast together , i.e. increase, especially in number; to multiply by the… חָטָא (châṭâʼ, H2398) — properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit,…
Відкрити джерело ↗מִקְוֶה (miqveh, H4723) — something waited for, i.e. confidence (objective or subjective); also a collection, i.e.… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… עֵת (ʻêth, H6256) — time, especially (adverb with preposition) now, when, etc. צָרָה (tsârâh, H6869) — tightness (i.e. figuratively, trouble); transitively, a female rival: גֵּר (gêr, H1616) — properly, a guest; by implication, a foreigner אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָרַח (ʼârach, H732) — to travel נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… לוּן (lûwn, H3885) — to stop (usually over night); by implication, to stay permanently; hence (in a bad sense)…
Відкрити джерело ↗אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… דָּהַם (dâham, H1724) — to be dumb, i.e. (figuratively) dumbfounded גִּבּוֹר (gibbôwr, H1368) — powerful; by implication, warrior, tyrant יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קֶרֶב (qereb, H7130) — properly, the nearest part, i.e. the center, whether literal, figurative or adverbial… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… יָנַח (yânach, H3240) — to deposit; by implication, to allow to stay
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָהַב (ʼâhab, H157) — to have affection for (sexually or otherwise) נוּעַ (nûwaʻ, H5128) — to waver, in a great variety of applications, literally and figuratively (as subjoined) חָשַׂךְ (châsak, H2820) — to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe רֶגֶל (regel, H7272) — a foot (as used in walking); by implication, a step; by euphemistically the pudenda רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God פָּלַל (pâlal, H6419) — to judge (officially or mentally); by extension, to intercede, pray עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the…
Відкрити джерело ↗צוּם (tsûwm, H6684) — to cover over (the mouth), i.e. to fast שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… רִנָּה (rinnâh, H7440) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… עֹלָה (ʻôlâh, H5930) — a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) מִנְחָה (minchâh, H4503) — a donation; euphemistically, tribute; specifically a sacrificial offering (usually… רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt כָּלָה (kâlâh, H3615) — to end, whether intransitive (to cease, be finished, perish) or transitived (to complete,… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… רָעָב (râʻâb, H7458) — hunger (more or less extensive) דֶּבֶר (deber, H1698) — a pestilence
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲהָהּ (ʼăhâhh, H162) — Oh! אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חֶרֶב (chereb, H2719) — drought; also a cutting instrument (from its destructive effect), as a knife, sword, or… רָעָב (râʻâb, H7458) — hunger (more or less extensive) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶמֶת (ʼemeth, H571) — stability; (figuratively) certainty, truth, trustworthiness שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man נָבָא (nâbâʼ, H5012) — to prophesy, i.e. speak (or sing) by inspiration (in prediction or simple discourse) שֶׁקֶר (sheqer, H8267) — an untruth; by implication, a sham (often adverbial) שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… חָזוֹן (châzôwn, H2377) — a sight (mentally), i.e. a dream, revelation, or oracle קֶסֶם (qeçem, H7081) — a lot; also divination (including its fee), oracle אֱלִיל (ʼĕlîyl, H457) — good for nothing, by anal. vain or vanity; specifically an idol אֱלוּל (ʼĕlûwl, H434) — good for nothing תׇּרְמָה (tormâh, H8649) — fraud
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