Єремія 13
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SYMBOLICAL PROPHECY (Jer 13:1-7). (Jer. 13:1-27) put it upon thy loins, &c.--expressing the close intimacy wherewith Jehovah had joined Israel and Judah to Him (Jer 13:11). linen--implying it was the inner garment next the skin, not the outer one. put it not in water--signifying the moral filth of His people, like the literal filth of a garment worn constantly next the skin, without being washed (Jer 13:10). GROTIUS understands a garment not bleached, but left in its native roughness, just as Judah had no beauty, but was adopted by the sole grace of God (Eze 16:4-6). "Neither wast thou washed in water," &c.
Відкрити джерело ↗Thus saith the Lord unto me,.... In a vision, and by the spirit of prophecy: when this was said is not certain, very likely in the reign of Jehoiakim; the prophet gives an account of what had been done, the present tense is put for the past. Go and get thee a linen girdle; or, "a girdle of linens" (l); a girdle made of flax or fine linen, which the prophet had not used to wear; and having none, is bid to go, perhaps from Anathoth to Jerusalem, to "get" one, or "buy" one: this girdle represents the people of the Jews in their more pure and less corrupted state, when they were a people near unto the Lord, and greatly regarded by him, and had a share in his affections; when they cleaved unto him, and served him, and were to his praise and glory: "and put it upon thy loins"; near the reins, the seat of affection and desire, and that it might be visible and ornamental; denoting what has been before observed: "and" or but put it not in water or, "bring it not through it" (m); meaning either before he put it on his loins; and the sense is, that he was not to wash it, and whiten it, but to wear it just as it was wrought, signifying that those people were originally taken by the Lord of his own mercy, and without any merits of theirs, rough, unwashed, and unpolished as they were: or else, after he had wore it, as Jarchi, when it was soiled with sweat; yet not to be washed, that it might rot the sooner: and so may design the corrupt and filthy state of this people, and the ruin brought thereby upon them, which was not to be prevented. (l) "cingulum linorum", Montanus. (m) "sed per aquam non duces eam", Schmidt.
Відкрити джерело ↗The spoilt girdle. - Jer 13:1. "Thus spake Jahveh unto me: Go and buy thee a linen girdle, and put it upon thy loins, but into the water thou shalt not bring it. Jer 13:2. So I bought the girdle, according to the word of Jahveh, and put it upon my loins, Jer 13:3. Then came the word of Jahveh to me the second time, saying: Jer 13:4. Take the girdle which thou hast bought, which is upon thy loins, and arise, and go to the Euphrates, and hide it there in a cleft of the rock. Jer 13:5. So I went and hid it, as Jahveh had commanded me. Jer 13:6. And it came to pass after many days, that Jahveh said unto me: Arise, go to the Euphrates, and bring thence the girdle which I commanded thee to hide there. Jer 13:7. And I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and, behold, the girdle was marred, was good for nothing. Jer 13:8. And the word of Jahveh came to me, saying: Jer 13:9. Thus hath Jahveh said, After this manner will I mar the pride of Judah, and the great pride of Jerusalem. Jer 13:10. This evil people, which refuse to hear my words, which walk in the stubbornness of their heart, and walk after other gods, to serve them and to worship them, it shall be as this girdle which is good for nothing. Jer 13:11. For as the girdle cleaves to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jahveh; that it might be to me for a people and for a name, for a praise and for an ornament; but they hearkened not." With regard to the symbolical action imposed on the prophet and performed by him, the question arises, whether the thing took place in outward reality, or was only an occurrence in the spirit, in the inward vision. The first view seems to be supported by the word…
Відкрити джерело ↗Here is, I. A sign, the marring of a girdle, which the prophet had worn for some time, by hiding it in a hole of a rock near the river Euphrates. It was usual with the prophets to teach by signs, that a stupid unthinking people might be brought to consider, and believe, and be affected with what was thus set before them. 1. He was to wear a linen girdle for some time, Jer 13:1, Jer 13:2. Some think he wore it under his clothes, because it was linen, and it is said to cleave to his loins, Jer 13:11. It should rather seem to be worn upon his clothes, for it was worn for a name and a praise, and probably was a fine sash, such as officers wear and such as are commonly worn at this day in the eastern nations. He must not put it in water, but wear it as it was, that it might be the stronger, and less likely to rot: linen wastes almost as much with washing as with wearing. Being not wet, it was the more stiff and less apt to bend, yet he must make a shift to wear it. Probably it was very fine linen which will wear long without washing. The prophet, like John Baptist, was none of those that wore soft clothing, and therefore it would be the more strange to see him with a linen girdle on, who probably used to wear a leathern one. 2. After he had worn this linen girdle for some time, he must go, and hide it in a hole of a rock (Jer 13:4) by the water's side, where, when the water was high, it would be wet, and when it fell would grow dry again, and by that means would soon rot, sooner than if it were always wet or always dry. 3. After many days, he must look for it, and he should find it quite spoiled, gone all to rags and good for nothing, Jer 13:7. It has been of old a question among interpreters whether this was really done, so as to be seen and observed by the people, or only…
Відкрити джерело ↗13:1-14 The Lord told Jeremiah to act out a parable (see also chs 18, 19, 27; see “Prophetic Sign Acts” Theme Note). The parable joined action with words to reinforce and illustrate special aspects of the Lord’s response to Judah’s rebellion. Jeremiah seemed unable to fully grasp the evil consequences of rejecting the Lord’s demand that the people worship him as the one true God. The direct relationship between Jeremiah and the Lord was the framework for this event. 13:1-2 God instructed Jeremiah to leave a linen loincloth unwashed to symbolize Judah’s unrighteousness (cp. Isa 64:5; Rev 19:8). This piece of clothing is comparable to modern-day underwear.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… פִּשְׁתֶּה (pishteh, H6593) — linen (i.e. the thread, as carded) אֵזוֹר (ʼêzôwr, H232) — something girt; a belt, also a band שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… אֵזוֹר (ʼêzôwr, H232) — something girt; a belt, also a band דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֵזוֹר (ʼêzôwr, H232) — something girt; a belt, also a band קָנָה (qânâh, H7069) — to erect, i.e. create; by extension, to procure, especially by purchase (causatively,… מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פְּרָת (Pᵉrâth, H6578) — Perath (i.e. Euphrates), a river of the East טָמַן (ṭâman, H2934) — to hide (by covering over) נָקִיק (nâqîyq, H5357) — a cleft סֶלַע (çelaʻ, H5553) — a craggy rock, literally or figuratively (a fortress)
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) טָמַן (ṭâman, H2934) — to hide (by covering over) פְּרָת (Pᵉrâth, H6578) — Perath (i.e. Euphrates), a river of the East יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Відкрити джерело ↗קֵץ (qêts, H7093) — an extremity; adverbially (with prepositional prefix) after רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פְּרָת (Pᵉrâth, H6578) — Perath (i.e. Euphrates), a river of the East לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֵזוֹר (ʼêzôwr, H232) — something girt; a belt, also a band צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin טָמַן (ṭâman, H2934) — to hide (by covering over)
Відкрити джерело ↗יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) פְּרָת (Pᵉrâth, H6578) — Perath (i.e. Euphrates), a river of the East חָפַר (châphar, H2658) — properly, to pry into; by implication, to delve, to explore לָקַח (lâqach, H3947) — to take (in the widest variety of applications) אֵזוֹר (ʼêzôwr, H232) — something girt; a belt, also a band מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… טָמַן (ṭâman, H2934) — to hide (by covering over) שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive)
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) גָּאוֹן (gâʼôwn, H1347) — {arrogance or majesty; by implication, (concretely) ornament} יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מֵאֵן (mêʼên, H3987) — refractory שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) שְׁרִירוּת (shᵉrîyrûwth, H8307) — obstinacy לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) אַחַר (ʼachar, H310) — properly, the hind part; generally used as an adverb or conjunction, after (in various… אַחֵר (ʼachêr, H312) — properly, hinder; generally, next, other, etc. אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… עָבַד (ʻâbad, H5647) — to work (in any sense); by implication, to serve, till, (causatively) enslave, etc. שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God)
Відкрити джерело ↗אֵזוֹר (ʼêzôwr, H232) — something girt; a belt, also a band דָּבַק (dâbaq, H1692) — properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit מֹתֶן (môthen, H4975) — properly, the waist or small of the back; only in plural the loins אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… תְּהִלָּה (tᵉhillâh, H8416) — laudation; specifically (concretely) a hymn תִּפְאָרָה (tiphʼârâh, H8597) — ornament (abstractly or concretely, literally or figuratively) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity נֶבֶל (nebel, H5035) — a skin-bag for liquids (from collapsing when empty); hence, a vase (as similar in shape… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מֶלֶךְ (melek, H4428) — a king דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine שִׁכָּרוֹן (shikkârôwn, H7943) — intoxication
Відкрити джерело ↗נָפַץ (nâphats, H5310) — to dash to pieces, or scatter אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… אָח (ʼâch, H251) — a brother (used in the widest sense of literal relationship and metaphorical affinity or… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God חָמַל (châmal, H2550) — to commiserate; by implication, to spare חוּס (chûwç, H2347) — properly, to cover, i.e. (figuratively) to compassionate רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо як приляга́є цей пояс до сте́гон чоловіка, так притверди́в Я до себе ввесь Ізраїлів дім та ввесь Юдин дім, — говорить Госпо́дь, — щоб стали наро́дом Мені і йме́нням, і хвало́ю та пишното́ю, — та вони не послухались!
Багато разі́в і багатьма́ способа́ми в давнину́ промовляв був Бог до отців через пророків,
„Так сказав був до мене Господь: Зроби собі поворо́зки та я́рма, і надінь їх на шию свою.
Господь сказав так: „Іди, і купиш ба́ньку в ганчара́, і візьми собі з старши́х наро́ду та з старши́х священиків.