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(Jer 1:1-3, probably prefixed by Jeremiah, when he collected his prophecies and gave them to his countrymen to take with them to Babylon [MICHAELIS]) Anathoth--a town in Benjamin, twenty stadia, that is, two or three miles north of Jerusalem; now Anata (compare Isa 10:30, and the context, Isa 10:28-32). One of the four cities allotted to the Kohathites in Benjamin (Jos 21:18). Compare Kg1 2:26-27; a stigma was cast thenceforth on the whole sacerdotal family resident there; this may be alluded to in the words here, "the priests . . . in Anathoth." God chooses "the weak, base, and despised things . . . to confound the mighty."
Відкрити джерело ↗The words of Jeremiah the son of Hilkiah,.... This is the general title of the whole book, and includes all his discourses, sermons, and prophecies; and designs not his own words, but the words of the Lord, which were put into his mouth, and he delivered under divine inspiration. The Septuagint version renders it, "the word of God": and the Arabic version, "the word of the Lord": the Targum, "the words of the prophecy of Jeremiah;'' who is described by his descent and parentage, "the son of Hilkiah". The Arabic version calls him Selkiah. This was not Hilkiah the high priest, who in the days of Josiah found the book of the law, Kg2 22:8 as Kimchi's father and Abarbinel think, and so Clemens of Alexandria (n); since he is not said to be a high priest, or of the high priests, but of the priests that were in Anathoth, in the land of Benjamin; though the Targum paraphrases the words to the other sense, "of the heads of the ward of priests, of the amarcalin, or governors which were in Jerusalem, a man that took his inheritance in Anathoth, in the land of the tribe of Benjamin;'' nor is Jeremiah mentioned among the posterity of Hilkiah the high priest in Ch1 6:13, besides, Hilkiah, a priest of Anathoth, must be of the family of Ithamar; the last of which family that was high priest was Abiathar, who had fields in Anathoth, Kg1 2:26, and so could be no other than a common priest; for Hilkiah the high priest was of the family of Phinehas; for, from the times of that Abiathar to the Babylonish captivity, there was no high priest but of that family. The Jews say that Jeremiah descended by his mother's side from Rahab the harlot (o). Anathoth was a city in the tribe of Benjamin, as is here said, and belonged to the priests, Jos 21:18, it lay north of Jerusalem about three miles fro…
Відкрити джерело ↗Jer 1:1-3 contain the heading to the whole book of the prophecies of Jeremiah. The heading runs thus: "Sayings of Jeremiah the son of Hilkiah, of the priests at Anathoth, in the land of Benjamin, to whom befell the word of Jahveh in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign, and in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, until the carrying away of Jerusalem captive in the fifth month." The period mentioned in these verses includes the time of Jeremiah's principal labours, while no reference is here made to the work he at a later time wrought amidst the ruins of Judah and in Egypt; this being held to be of but subordinate importance for the theocracy. Similarly, when the names of the kings under whom he laboured are given, the brief reigns of Jehoahaz and of Jehoiachin are omitted, neither reign having lasted over three months. His prophecies are called דברים, words or speeches, as in Jer 36:10; so with the prophecies of Amos, Amo 1:1. More complete information as to the person of the prophet is given by the mention made of his father and of his extraction. The name ירמיהוּ, "Jahveh throws," was in very common use, and is found as the name of many persons; cf. Ch1 5:24; Ch1 12:4, Ch1 12:10, Ch1 12:13; Kg2 23:31; Jer 35:3; Neh 10:3; Neh 12:1. Hence we are hardly entitled to explain the name with Hengstb. by Exo 15:1, to the effect that whoever bore it was consecrated to the God who with almighty hand dashes to the ground all His foes, so that in his name the nature of our prophet's mission would be held to be set forth. His father Hilkiah is taken by Clem. Alex., Jerome, and some Rabbins, for the high priest of that name who is mentione…
Відкрити джерело ↗We have here as much as it was thought fit we should know of the genealogy of this prophet and the chronology of this prophecy. 1. We are told what family the prophet was of. He was the son of Hilkiah, not that Hilkiah, it is supposed, who was high priest in Josiah's time (for then he would have been called so, and not, as here, one of the priests that were in Anathoth), but another of the same name. Jeremiah signifies one raised up by the Lord. It is said of Christ that he is a prophet whom the Lord our God raised up unto us, Deu 18:15, Deu 18:18. He was of the priests, and, as a priest, was authorized and appointed to teach the people; but to that authority and appointment God added the extraordinary commission of a prophet. Ezekiel also was a priest. Thus God would support the honour of the priesthood at a time when, by their sins and God's judgments upon them, it was sadly eclipsed. He was of the priests in Anathoth, a city of priests, which lay about three miles from Jerusalem. Abiathar had his country house there, Kg1 2:26. 2. We have the general date of his prophecies, the knowledge of which is requisite to the understanding of them. (1.) He began to prophesy in the thirteenth year of Josiah's reign, Jer 1:2. Josiah, in the twelfth year of his reign, began a work of reformation, applied himself with all sincerity to purge Judah and Jerusalem from the high places, and the groves, and the images, Ch2 34:3. And very seasonably then was this young prophet raised up to assist and encourage the young king in that good work. Then the word of the Lord came to him, not only a charge and commission to him to prophesy, but a revelation of the things themselves which he was to deliver. As it is an encouragement to ministers to be countenanced and protected by such pious magi…
Відкрити джерело ↗1:1-19 Jeremiah’s call is presented as a conversation; God spoke as a king to Jeremiah. Jeremiah’s objections show that he understood himself clearly. God responded to his objections with promises and compelling visions.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… חִלְקִיָּה (Chilqîyâh, H2518) — Chilhijah, the name of eight Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… עֲנָתוֹת (ʻĂnâthôwth, H6068) — Anathoth, the name of two Israelites, also of a place in Pal אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) בִּנְיָמִין (Binyâmîyn, H1144) — Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יֹאשִׁיָּה (Yôʼshîyâh, H2977) — Joshijah, the name of two Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָמוֹן (ʼÂmôwn, H526) — Amon, the name of three Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שָׁלוֹשׁ (shâlôwsh, H7969) — three; occasionally (ordinal) third, or (multiple) thrice עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מָלַךְ (mâlak, H4427) — to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence…
Відкрити джерело ↗יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… יְהוֹיָקִים (Yᵉhôwyâqîym, H3079) — Jehojakim, a Jewish king בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יֹאשִׁיָּה (Yôʼshîyâh, H2977) — Joshijah, the name of two Israelites מֶלֶךְ (melek, H4428) — a king יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… תָּמַם (tâmam, H8552) — to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive עַשְׁתֵּי (ʻashtêy, H6249) — eleven or (ordinal) eleventh עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) צִדְקִיָּה (Tsidqîyâh, H6667) — Tsidkijah, the name of six Israelites גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine חֲמִישִׁי (chămîyshîy, H2549) — fifth; also a fifth
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗טֶרֶם (ṭerem, H2962) — properly, non-occurrence; used adverbially, not yet or before יָצַר (yâtsar, H3335) — to mould into a form; especially as apotter; figuratively, to determine (i.e. form a… בֶּטֶן (beṭen, H990) — the belly, especially the womb; also the bosom or body of anything יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… רֶחֶם (rechem, H7358) — the womb קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) נָבִיא (nâbîyʼ, H5030) — a prophet or (generally) inspired man גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֲהָהּ (ʼăhâhh, H162) — Oh! אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… אָמַר (ʼâmar, H559) — to say (used with great latitude) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Відкрити джерело ↗רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פָּקַד (pâqad, H6485) — to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm) נָתַשׁ (nâthash, H5428) — to tear away נָתַץ (nâthats, H5422) — to tear down אָבַד (ʼâbad, H6) — properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy) הָרַס (hâraç, H2040) — to pull down or in pieces, break, destroy בָּנָה (bânâh, H1129) — to build (literally and figuratively) נָטַע (nâṭaʻ, H5193) — properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) יִרְמְיָה (Yirmᵉyâh, H3414) — Jirmejah, the name of eight or nine Israelites רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… מַקֵּל (maqqêl, H4731) — a shoot, i.e. stick (with leaves on, or for walking, striking, guiding, divining) שָׁקֵד (shâqêd, H8247) — the almond (tree or nut; as being the earliest in bloom)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָטַב (yâṭab, H3190) — to be (causative) make well, literally (sound, beautiful) or figuratively (happy,… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… שָׁקַד (shâqad, H8245) — to be alert, i.e. sleepless; hence to be on the lookout (whether for good or ill) דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שֵׁנִי (shênîy, H8145) — properly, double, i.e. second; also adverbially, again אָמַר (ʼâmar, H559) — to say (used with great latitude) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… נָפַח (nâphach, H5301) — to puff, in various applications (literally, to inflate, blow hard, scatter, kindle,… סִיר (çîyr, H5518) — a pot; also a thorn (as springing up rapidly); by implication, a hook פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) צָפוֹן (tsâphôwn, H6828) — properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown) רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land)
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
сталося Господнє слово до Єзекіїля, сина Бузі́, священика, у халдейському кра́ї над річкою Кева́р, і була там над ним Господня рука.
і Хукок та пасови́ська його, і Рехов та пасови́ська його́.
щоб ви́повнилося Господнє слово, проре́чене Єреміїними устами, аж поки вподо́бає собі земля свої суботи, — по всі дні її спусто́шення святкува́ла вона суботи, щоб спо́внилися сімдеся́т літ.
Тому так промовляє Господь на людей Анато́ту, що пошу́кують душу твою та говорять: „Не пророкуй Ім'я́м Господа, щоб не померти тобі від рук наших!“
Слова Амо́са, що був між вівчарями з Текої, які він бачив на Ізраїля за днів Уззійї, Юдиного царя, та за днів Єровоама, Йоашового сина, Ізраїлевого царя, за два роки перед землетрусом.
І послав Амація, священик Бет-Елу, до Єровоама, царя Ізраїлевого, кажучи: „Амо́с змо́влюється на тебе серед Ізраїлевого дому, — не може земля змістити всіх його слів!
Виді́ння Іса́ї, Амо́сового сина, яке він був бачив про Юдею та про Єрусалим за днів Уззії, Йотама, Ахаза та Єзекії, Юдиних царів.
Слово, що його бачив Іса́я, син Амо́сів, про Юдею та про Єрусалим: