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The judgments threatened in the last chapter are here declared to extend to the very dead, whose tombs should be opened, and the carcasses treated with every mark of indignity, Jer 8:1-3. From this the prophet returns to reprove them for their perseverance in transgression, Jer 8:4-6; and for their thoughtless stupidity, which even the instinct of the brute creation, by a beautiful contrast, is made to upbraid, Jer 8:7-9. This leads to farther threatening expressed in a variety of striking terms, Jer 8:10-13. Upon which a chorus of Jews is introduced, expressing their terror on the news of the invasion, Jer 8:14, Jer 8:15; which is greatly heightened in the neat verse by the prophet's hearing the snorting of Nebuchadnezzar's horses even from Dan, and then seeing the devastation made by his army, Jer 8:16, whose cruelties God himself declares no entreaties will soften, Jer 8:17. On this declaration the prophet laments most bitterly the fate of the daughter of his people, changing the scene unawares to the place of her captivity, where she is introduced answering in mournful responses to the prophet's dirge, Jer 8:18-22. The variety of images and figures used to diversify the same subject is equally pleasing and astonishing. The dress is generally new, always elegant.
Відкрити джерело ↗(Isa. 8:1-9:7) great--suitable, for letters large enough to be read by all. roll--rather, tablet of wood, metal, or stone (Isa 30:8; Hab 2:2); sometimes coated with wax, upon which characters were traced with a pointed instrument, or iron stylus; skins and papyrus were also used (Isa 19:7). man's pen--that is, in ordinary characters which the humblest can read (so Hab 2:2). Hebrew, enosh means a "common man," is contrasted with the upper ranks (Rev 21:17; Rom 3:5). Not in hieroglyphics. The object was that, after the event, all might see that it had been predicted by Isaiah. concerning--the title and subject of the prophecy. Maher-shalal-hash-baz--"They (that is, the Assyrians) hasten to the spoil (namely, to spoil Syria and Samaria), they speed to the prey" [GESENIUS]. Otherwise, "The spoil (that is, spoiler) hastens, the rapine speeds forward" [MAURER].
Відкрити джерело ↗Moreover the Lord said unto me,.... This is another prophecy, confirming the same thing that was promised in the preceding chapter Isa 7:1; namely, safety to the Jews from the two kings of Syria and Israel, which combined against them: take thee a great roll; or volume, a writing book, a roll of parchment, in which form the ancients used to write, Psa 40:7. The Targum renders it, a "table"; a writing table, such an one as Zacharias called for, Luk 1:63 and this was to be a "great" or large one, because much was to be written in it; or what was to be written was to be written in large letters: and write in it with a man's pen; such as men usually write with; and in such a style and language as may be easily understood by men, even though unlearned; and so clearly and plainly, that he that runs may read; and so the Targum, "write in it a clear writing;'' very plain, and explicit, and legible: concerning Mahershalalhashbaz; a son of the prophet Isaiah, so called, Isa 8:3 whose name was very significant, and was given him on purpose to express the sudden destruction of the enemies of Judah. The Targum renders it, "hasten to seize the prey, and to take away the spoil.'' Some translate it, "in hastening the prey, the spoiler hastens"; perhaps it may be better rendered, "hasten to the spoil, hasten to the prey"; as if the words were spoken to the Assyrian monarch, to hasten to the spoil of Damascus and Samaria; and the repetition of the same thing in different words may have respect to the spoils of both, see Isa 8:4 and for the greater confirmation of the thing. Gussetius has a very peculiar fancy about the sense of this text; he observes that rendered a "pen", signifies some hollow vessel, in which things were put; and supposes that it here designs a man's chest, or some suc…
Відкрити джерело ↗In the midst of the Syro-Ephraimitish war, which was not yet at an end, Isaiah received instructions from God to perform a singular prophetic action. "Then Jehovah said to me, Take a large slab, and write upon it with common strokes, 'In Speed Spoil, Booty hastens;' and I will take to me trustworthy witnesses, Uriyah the priest, and Zecharyahu the son of Yeberechyahu." The slab or table (cf., Isa 3:23, where the same word is used to signify a metal mirror) was to be large, to produce the impression of a monument; and the writing upon it was to be "a man's pen" (Cheret 'enōsh), i.e., written in the vulgar, and, so to speak, popular character, consisting of inartistic strokes that could be easily read (vid., Rev 13:18; Rev 21:17). Philip d'Aquin, in his Lexicon, adopts the explanation, "Enosh-writing, i.e., hieroglyphic writing, so called because it was first introduced in the time of Enosh." Luzzatto renders it, a lettere cubitali; but the reading for this would be b'cheret ammath 'ish. The only true rendering is stylo vulgari (see Ges. Thes. s.v. 'enosh). The words to be written are introduced with Lamed, to indicate dedication (as in Eze 37:16), or the object to which the inscription was dedicated or applied, as if it read, "A table devoted to 'Spoil very quickly, booty hastens;' " unless, indeed, l'mahēr is to be taken as a fut. instans, as it is by Luzzatto - after Gen 15:12; Jos 2:5; Hab 1:17 - in the sense of acceleratura sunt spolia, or (what the position of the words might more naturally suggest) with mahēr in a transitive sense, as in the construction לבערּ היה, and others, accelerationi spolia, i.e., they are ready for hastening. Most of the commentators have confused the matter here by taking the words as a proper name (Ewald, 288, c), which they were not a…
Відкрити джерело ↗In these verses we have a prophecy of the successes of the king of Assyria against Damascus, Samaria, and Judah, that the two former should be laid waste by him, and the last greatly frightened. Here we have, I. Orders given to the prophet to write this prophecy, and publish it to be seen and read of all men, and to leave it upon record, that when the thing came to pass they might know that God had sent him; for that was one end of prophecy, Joh 14:29. He must take a great roll, which would contain those five chapters fairly written in words at length; and he must write in it all that he had foretold concerning the king of Assyria's invading the country; he must write it with a man's pen, in the usual way and style of writing, so as that it might be legible and intelligible by all. See Hab 2:2, Write the vision, and make it plain. Those that speak and write of the things of God should avoid obscurity, and study to speak and write so as to be understood, Co1 14:19. Those that write for men should write with a man's pen, and not covet the pen or tongue of angels. And forasmuch as it is usual to put some short, but significant comprehensive title before books that are published, the prophet is directed to call his book Maher-shalal-hash-baz - Make speed to the spoil, hasten to the prey, intimating that the Assyrian army should come upon them with great speed and make great spoil. By this title the substance and meaning of the book would be enquired after by those that heard of it, and remembered by those that had read it or heard it read. It is sometimes a good help to memory to put much matter in few words, which serve as handles by which we take hold of more. II. The care of the prophet to get this record well attested (Isa 8:2): I took unto me faithful witnesses to reco…
Відкрити джерело ↗8:1 The meaning of the name Maher-shalal-hash-baz (“Swift to plunder and quick to carry away”) applies both to Judah’s enemies (8:4) and to Judah itself (8:7-8). They had trusted Assyria in place of God, and now Assyria would turn on them and all but destroy them. God was with them (Immanuel; see 7:14), but his presence would be destructive if they refused to trust in him (see 8:14).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) לָקַח (lâqach, H3947) — to take (in the widest variety of applications) גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent גִּלָּיוֹן (gillâyôwn, H1549) — a tablet for writing (as bare); by analogy, a mirror (as a plate) כָּתַב (kâthab, H3789) — to grave, by implication, to write (describe, inscribe, prescribe, subscribe) אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) חֶרֶט (chereṭ, H2747) — a chisel or graver; also a style forwriting מַהֵר שָׁלָל חָשׁ בַּז (Mahêr Shâlâl Châsh Baz, H4122) — Maher-Shalal-Chash-Baz; the symbolical name of the son of Isaiah
Відкрити джерело ↗עוּד (ʻûwd, H5749) — to duplicate or repeat; by implication, to protest, testify (as by reiteration);… אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince אוּרִיָּה (ʼÛwrîyâh, H223) — Urijah, the name of one Hittite and five Israelites כֹּהֵן (kôhên, H3548) — literally one officiating, a priest; also (by courtesy) an acting priest (although a… זְכַרְיָה (Zᵉkaryâh, H2148) — Zecarjah, the name of twenty-nine Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… יְבֶרֶכְיָהוּ (Yᵉberekyâhûw, H3000) — Jeberekjah, an Israelite
Відкрити джерело ↗קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose נְבִיאָה (nᵉbîyʼâh, H5031) — a prophetess or (generally) inspired woman; by implication, a poetess; by association a… הָרָה (hârâh, H2029) — to be (or become) pregnant, conceive (literally or figuratively) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… מַהֵר שָׁלָל חָשׁ בַּז (Mahêr Shâlâl Châsh Baz, H4122) — Maher-Shalal-Chash-Baz; the symbolical name of the son of Isaiah
Відкрити джерело ↗נַעַר (naʻar, H5288) — (concretely) a boy (as active), from the age of infancy to adolescence; by implication, a… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application אֵם (ʼêm, H517) — a mother (as the bond of the family); in a wide sense (both literally and figuratively… חַיִל (chayil, H2428) — probably a force, whether of men, means or other resources; an army, wealth, virtue,… דַּמֶּשֶׂק (Dammeseq, H1834) — Damascus, a city of Syria שָׁלָל (shâlâl, H7998) — booty שֹׁמְרוֹן (Shômᵉrôwn, H8111) — Shomeron, a place in Palestine נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗יַעַן (yaʻan, H3282) — properly, heed; by implication, purpose (sake or account); used adverbially to indicate… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… מָאַס (mâʼaç, H3988) — to spurn; also (intransitively) to disappear מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen שִׁלֹחַ (Shilôach, H7975) — Shiloach, a fountain of Jerusalem הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) אַט (ʼaṭ, H328) — (as a noun) a necromancer (from their soft incantations), (as an adverb) gently מָשׂוֹשׂ (mâsôws, H4885) — delight, concretely (the cause or object) or abstractly (the feeling) רְצִין (Rᵉtsîyn, H7526) — Retsin, the name of a Syrian and of an Israelite רְמַלְיָהוּ (Rᵉmalyâhûw, H7425) — Remaljah, an Israelite בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative…
Відкрити джерело ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,… עָצוּם (ʻâtsûwm, H6099) — powerful (specifically, a paw); by implication, numerous רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness אָפִיק (ʼâphîyq, H650) — properly, containing, i.e. a tube; also a bed or valley of astream; also a strong thing… הָלַךְ (hâlak, H1980) — to walk (in a great variety of applications, literally and figuratively) גָּדָה (gâdâh, H1415) — a border of a river (as cut into by the stream)
Відкрити джерело ↗חָלַף (châlaph, H2498) — properly, to slide by, i.e. (by implication) to hasten away, pass on, spring up, pierce… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… שָׁטַף (shâṭaph, H7857) — to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… נָגַע (nâgaʻ, H5060) — properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with… צַוָּאר (tsavvâʼr, H6677) — the back of the neck (as that on which burdens are bound) מֻטָּה (muṭṭâh, H4298) — expansion כָּנָף (kânâph, H3671) — an edge or extremity; specifically (of a bird or army) a wing, (of a garment or… מְלֹא (mᵉlôʼ, H4393) — fulness (literally or figuratively) רֹחַב (rôchab, H7341) — width (literally or figuratively) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) עִמָּנוּאֵל (ʻImmânûwʼêl, H6005) — Immanuel, a type name of Isaiah's son אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Відкрити джерело ↗רָעַע (râʻaʻ, H7489) — properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חָתַת (châthath, H2865) — properly, to prostrate; hence, to break down, either (literally) by violence, or… אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen כֹּל (kôl, H3605) — properly, the whole; hence, all, any or every (in the singular only, but often in a… מֶרְחָק (merchâq, H4801) — remoteness, i.e. (concretely) a distant place; often (adverbially) from afar אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) אָזַר (ʼâzar, H247) — to belt
Відкрити джерело ↗עוּץ (ʻûwts, H5779) — to consult עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence פָּרַר (pârar, H6565) — to break up (usually figuratively), i.e. to violate, frustrate דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) אֵל (ʼêl, H410) — strength; as adjective, mighty; especially the Almighty (but used also of any deity)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אָמַר (ʼâmar, H559) — to say (used with great latitude) חֶזְקָה (chezqâh, H2393) — prevailing power יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), יָסַר (yâçar, H3256) — to chastise, literally (with blows) or figuratively (with words); hence, to instruct יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) קֶשֶׁר (qesher, H7195) — an (unlawful) alliance עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten מוֹרָא (môwrâʼ, H4172) — fear; by implication, a fearful thing or deed עָרַץ (ʻârats, H6206) — to awe or (intransitive) to dread; hence, to harass
Відкрити джерело ↗קָדַשׁ (qâdash, H6942) — to be (causatively, make, pronounce or observe as) clean (ceremonially or morally) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… מוֹרָא (môwrâʼ, H4172) — fear; by implication, a fearful thing or deed עָרַץ (ʻârats, H6206) — to awe or (intransitive) to dread; hence, to harass
Відкрити джерело ↗מִקְדָּשׁ (miqdâsh, H4720) — a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of… אֶבֶן (ʼeben, H68) — a stone נֶגֶף (negeph, H5063) — a trip (of the foot); figuratively, an infliction (of disease) צוּר (tsûwr, H6697) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder;… מִכְשׁוֹל (mikshôwl, H4383) — a stumbling-block, literally or figuratively (obstacle, enticement (specifically an… שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פַּח (pach, H6341) — a (metallic) sheet (as pounded thin); also a spring net (as spread out like a lamina) מוֹקֵשׁ (môwqêsh, H4170) — a noose (for catching animals) (literally or figuratively); by implication, a hook (for… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Тепер увійди, напиши на табли́ці для них, і в книжці спиши це, і нехай на пізніші часи́ воно буде і сві́дком навіки.
І збли́зився я до пророчиці, і вона зачала́, і породила сина. Господь же до мене промовив: Назви ім'я́ йому: Ква́питься здобич, скорий грабіж.
„Візьми собі зно́ву іншого зво́я, і напиши на ньому всі перші слова́, що були на першому зво́ї, якого спалив Єгояким, цар Юдин.
„Візьми собі книжко́вого зво́я, і напиши на ньому всі ті слова, що Я говорив тобі про Ізраїля й про Юду, та про всі наро́ди від дня, коли Я почав говорити тобі, від днів Йосії та аж до цього дня.
І зміряв він мура його на сто сорок чотири лі́кті міри лю́дської, яка й міра ангола.
Тут мудрість! Хто має розум, нехай порахує число звірини, бо воно число лю́дське. А число її — шістсот шістдеся́т шість.
І Єремія взяв іншого зво́я, і дав його пи́сареві Барухові, синові Нерійїному, і той написав на ньому з Єреміїних уст усі слова тієї книги, яку спалив був Єгояким, цар Юдин, в огні, і до них було до́дано ще багато подібних слів.