Ісая 55
Простий, ясний розбір усього розділу. Читати розділ →
Коментарі
Витяги з опублікованих коментарів, щоб закласти основу прочитання.
Ho, every one that thirsteth - "Water," says Zimchi, "is a metaphor for the law and wisdom: as the world cannot subsist without water, so it is impossible that it can subsist without wisdom. The law is also compared to wine and milk: to wine because wine rejoiceth the heart, as it is written: 'The statutes of the Lord are right, rejoicing the heart,' Psa 19:8. It is compared also to milk, because milk is the subsistence of the child; so are the words of the law the nourishment of his soul who walks in the Divine teaching, and grows up under it." Come, buy wine and milk - In ancient times our forefathers used what is now called the old third person singular, ending in eth, for the imperative mood. We have a fine example of His in the first verses of this chapter. I shall present them as they stand in my old MS. Bible: - Alle gee thirstinge cummeth to wateris: and gee that han not sylver, goth forth and bieth, and etith. Cummeth, bieth without silver, and without eny chaungyng, wyn and mylc. Heerith gee, heering me and etith gode thinge, and deliten schal in fattnesse your soule. Bowith in your eie and cummeth to mee, heerith and liven schal your soule. And I shall smyten with gou, everlastynge covenant, the faithful mercies of David.
Відкрити джерело ↗THE CALL OF THE GENTILE WORLD TO FAITH THE RESULT OF GOD'S GRACE TO THE JEWS FIRST. (Isa 55:1-13) every one--After the special privileges of Israel (Isa. 54:1-17) there follow, as the consequence, the universal invitation to the Gentiles (Luk 24:47; Rom 11:12, Rom 11:15). Ho--calls the most earnest attention. thirsteth--has a keen sense of need (Mat 5:6). waters . . . wine and milk--a gradation. Not merely water, which is needed to maintain life at all, but wine and milk to strengthen, cheer, and nourish; the spiritual blessings of the Gospel are meant (Isa 25:6; Sol 5:1; Joh 7:37). "Waters," plural, to denote abundance (Isa 43:20; Isa 44:3). no money--Yet, in Isa 55:2, it is said, "ye spend money." A seeming paradox. Ye are really spiritual bankrupts: but thinking yourselves to have money, namely, a devotion of your own making, ye lavish it on that "which is not bread," that is, on idols, whether literal or spiritual. buy . . . without money--another paradox. We are bought, but not with a price paid by ourselves (Co1 6:20; Pe1 1:18-19). In a different sense we are to "buy" salvation, namely, by parting with everything which comes between us and Christ who has bought it for us and by making it our own (Mat 13:44, Mat 13:46; Luk 12:33; Rev 3:18).
Відкрити джерело ↗Ho, everyone that thirsteth, come ye to the waters,.... These are the words not of the prophet, but of the Lord, as what follows throughout the chapter shows; and are directed to the Gentiles, as Aben Ezra thinks: and indeed their conversion is manifestly spoken of in it; and who, Kimchi says, after the war of Gog and Magog, shall know that the Lord reigns, and shall come and be desirous of learning his judgments and laws. The word "ho" is expressive of calling, as the Jewish commentators rightly observe; and carries in it an invitation, in which there seems to be a commiseration of the case of the persons called and it is delivered in indefinite terms, and very openly and publicly; and has in it the nature of a Gospel call or invitation, to persons described as "thirsty"; not in natural, much less in a sinful sense, but in a spiritual one; thirsting after forgiveness of sin by the blood of Christ; after justification by his righteousness; after salvation by him; after more knowledge of him, more communion with him, and more conformity to him; and after the milk of the word, and breasts of ordinances; being sensible of sin and danger, and having a spiritual appetite, and a desire after spiritual things. Such as these are persons made alive; are in distress, and sensible of it; and have desires formed in them after divine things: and these are invited and encouraged to "come to the waters"; by which are meant not Christ, though he is as "rivers of water"; and sensible sinners are directed to come to him, and that as in a starving and famishing condition, and having nothing to help themselves with; and such things are to be had of him, which like water are refreshing and reviving, as his grace, and the blessings of it; and which serve to extinguish thirst, and free from i…
Відкрити джерело ↗All things are ready; the guests are invited; and nothing is required of them except to come. "Alas, all ye thirsty ones, come ye to the water; and ye that have no silver, come ye, buy, and eat! Yea, come, buy wine and milk without money and without payment! Wherefore do ye weigh silver for that which is not bread, and the result of your labour for that which satisfieth not? O hearken ye to me, and eat the good, and let your soul delight itself in fat." Hitzig and Knobel understand by water, wine, and milk, the rich material blessings which awaited the exiles on their return to their fatherland, whereas they were now paying tribute and performing service inf Babylon without receiving anything in return. But the prophet was acquainted with something higher than either natural water (Isa 54:3, cf., Isa 41:17) or natural wine (Isa 25:6). He knew of an eating and drinking which reached beyond the mere material enjoyment (Isa 65:13); and the expression ה טּוּב, whilst it includes material blessings (Jer 31:12), is not exhausted by them (Isa 63:7, cf., Psa 27:13), just as התענּג in Isa 58:14 (cf., Psa 37:4, Psa 37:11) does not denote a feeling or worldly, but of spiritual joy. Water, wine, and milk, as the fact that water is placed first clearly shows, are not the produce of the Holy Land, but figurative representations of spiritual revival, recreation, and nourishment (cf., Pe1 2:2, "the sincere milk of the word"). The whole appeal is framed accordingly. When Jehovah summons the thirsty ones of His people to come to the water, the summons must have reference to something more than the water to which a shepherd leads his flock. And as buying without money or any other medium of exchange is an idea which neutralizes itself in the sphere of natural objects, wine and ilk are her…
Відкрити джерело ↗Here, I. We are all invited to come and take the benefit of that provision which the grace of God has made for poor souls in the new covenant, of that which is the heritage of the servants of the Lord (Isa 54:17), and not only their heritage hereafter, but their cup now, Isa 55:1. Observe, 1. Who are invited: Ho, every one. Not the Jews only, to whom first the word of salvation was sent, but the Gentiles, the poor and the maimed, the halt and the blind, are called to this marriage supper, whoever can be picked up out of the highways and the hedges. It intimates that in Christ there is enough for all and enough for each, that ministers are to make a general offer of life and salvation to all, that in gospel times the invitation should be more largely made than it had been and should be sent to the Gentiles, and that the gospel covenant excludes none that do not exclude themselves. The invitation is published with an Oyez - Ho, take notice of it. He that has ears to hear let him hear. 2. What is the qualification required in those that shall be welcome - they must thirst. All shall be welcome to gospel grace upon those terms only that gospel grace be welcome to them. Those that are satisfied with the world and its enjoyments for a portion, and seek not for a happiness in the favour of God, - those that depend upon the merit of their own works for a righteousness, and see no need they have of Christ and his righteousness, - these do not thirst; they have no sense of their need, are in no pain or uneasiness about their souls, and therefore will not condescend so far as to be beholden to Christ. But those that thirst are invited to the waters, as those that labour, and are heavy-laden, are invited to Christ for rest. Note, Where God gives grace he first gives a thirsting aft…
Відкрити джерело ↗55:1-13 This final chapter of the prophecies of comfort (chs 40–55) summarizes the section’s prominent themes: blessing, covenant, witness, word, nations, glory, forgiveness, and joy. 55:1 thirsty . . . wine or milk: The invitation to eat and drink is similar to Wisdom’s call in Prov 9:5. The image promises the slaking of thirst not only by water but also by more costly items such as wine and milk. John applied a similar theme to Jesus Christ (John 4:14; 6:27, 35; 7:37; Rev 21:6; 22:17). • it’s all free: Reconciliation with God is for anyone and has no cost.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
הוֹי (hôwy, H1945) — oh! צָמֵא (tsâmêʼ, H6771) — thirsty (literally or figuratively) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money שָׁבַר (shâbar, H7666) — to deal in grain אָכַל (ʼâkal, H398) — to eat (literally or figuratively) יַיִן (yayin, H3196) — wine (as fermented); by implication, intoxication חָלָב (châlâb, H2461) — milk (as the richness of kine) מְחִיר (mᵉchîyr, H4242) — price, payment, wages
Відкрити джерело ↗שָׁקַל (shâqal, H8254) — to suspend or poise (especially in trade) כֶּסֶף (keçeph, H3701) — silver (from its pale color); by implication, money לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) יְגִיעַ (yᵉgîyaʻ, H3018) — toil; hence, a work, produce, property (as the result of labor) שׇׂבְעָה (sobʻâh, H7654) — satiety לֹא (lôʼ, H3808) — not (the simple or abs. negation); by implication, no; often used with other particles שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… אָכַל (ʼâkal, H398) — to eat (literally or figuratively) טוֹב (ṭôwb, H2896) — good (as an adjective) in the widest sense; used likewise as a noun, both in the… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… עָנַג (ʻânag, H6026) — to be soft or pliable, i.e. (figuratively) effeminate or luxurious דֶּשֶׁן (deshen, H1880) — the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty)…
Відкрити джерело ↗נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) יָלַךְ (yâlak, H3212) — to walk (literally or figuratively); causatively, to carry (in various senses) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… חָיָה (châyâh, H2421) — to live, whether literally or figuratively; causatively, to revive כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) אָמַן (ʼâman, H539) — properly, to build up or support; to foster as a parent or nurse; figuratively to render… חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… דָּוִד (Dâvid, H1732) — David, the youngest son of Jesse
Відкрити джерело ↗נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) עֵד (ʻêd, H5707) — concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince לְאֹם (lᵉʼôm, H3816) — a community נָגִיד (nâgîyd, H5057) — a commander (as occupying the front), civil, military or religious; generally… צָוָה (tsâvâh, H6680) — (intensively) to constitute, enjoin
Відкрити джерело ↗קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… רוּץ (rûwts, H7323) — to run (for whatever reason, especially to rush) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity פָּאַר (pâʼar, H6286) — to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e.…
Відкрити джерело ↗דָּרַשׁ (dârash, H1875) — properly, to tread or frequent; usually to follow (for pursuit or search); by… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… קָרוֹב (qârôwb, H7138) — near (in place, kindred or time)
Відкрити джерело ↗רָשָׁע (râshâʻ, H7563) — morally wrong; concretely, an (actively) bad person עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb אָוֶן (ʼâven, H205) — strictly nothingness; also trouble. vanity, wickedness; specifically an idol אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… מַחֲשָׁבָה (machăshâbâh, H4284) — a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… רָבָה (râbâh, H7235) — to increase (in whatever respect) סָלַח (çâlach, H5545) — to forgive
Відкрити джерело ↗מַחֲשָׁבָה (machăshâbâh, H4284) — a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb נְאֻם (nᵉʼum, H5002) — an oracle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… גָּבַהּ (gâbahh, H1361) — to soar, i.e. be lofty; figuratively, to be haughty אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb מַחֲשָׁבָה (machăshâbâh, H4284) — a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan…
Відкрити джерело ↗גֶּשֶׁם (geshem, H1653) — a shower יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… שֶׁלֶג (sheleg, H7950) — snow (probably from its whiteness) שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… רָוָה (râvâh, H7301) — to slake the thirst (occasionally of other appetites) אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… צָמַח (tsâmach, H6779) — to sprout (transitive or intransitive, literal or figurative) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity זָרַע (zâraʻ, H2232) — to sow; figuratively, to disseminate, plant, fructify לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) אָכַל (ʼâkal, H398) — to eat (literally or figuratively)
Відкрити джерело ↗דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… רֵיקָם (rêyqâm, H7387) — emptily; figuratively (objective) ineffectually, (subjective) undeservedly עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application חָפֵץ (châphêts, H2654) — properly, to incline to; by implication (literally but rarely) to bend; figuratively, to… צָלַח (tsâlach, H6743) — to push forward, in various senses (literal or figurative, transitive or intransitive) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications)
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… שִׂמְחָה (simchâh, H8057) — blithesomeness or glee, (religious or festival) יָבַל (yâbal, H2986) — properly, to flow; causatively, to bring (especially with pomp) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) גִּבְעָה (gibʻâh, H1389) — a hillock פָּצַח (pâtsach, H6476) — to break out (in joyful sound) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רִנָּה (rinnâh, H7440) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief) עֵץ (ʻêts, H6086) — a tree (from its firmness); hence, wood (plural sticks) שָׂדֶה (sâdeh, H7704) — a field (as flat) מָחָא (mâchâʼ, H4222) — to rub or strike the hands together (in exultation) כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of…
Відкрити джерело ↗נַעֲצוּץ (naʻătsûwts, H5285) — probably a brier; by implication, a thicket of thorny bushes עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בְּרוֹשׁ (bᵉrôwsh, H1265) — a cypress (?) tree; hence, a lance or a musical instrument (as made of that wood) סַרְפָּד (çarpâd, H5636) — a nettle (as stinging like a burn) הֲדַס (hădaç, H1918) — the myrtle יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… אוֹת (ʼôwth, H226) — a signal (literally or figuratively), as aflag, beacon, monument, omen, prodigy,… כָּרַת (kârath, H3772) — to cut (off, down or asunder); by implication, to destroy or consume; specifically, to…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
І сказав Він мені: „Сталося! Я Альфа й Оме́га, Поча́ток і Кінець. Хто прагне, тому дармо Я дам від джере́ла живої води.
А Дух і неві́ста говорять: „Прийди!“ А хто чує, хай каже: „Прийди!“ І хто пра́гне, хай при́йде, і хто хоче, хай воду життя бере да́рмо!“
Бо ви́ллю Я воду на спра́гнене, а теку́чі пото́ки на суході́л, — виллю Духа Свого на насі́ння твоє, а благослове́ння Моє на наща́дків твоїх,
Заблищи́ блискави́цею, й їх розпоро́ш, пошли Свої стрі́ли, і їх побенте́ж!
І показав він мені чисту ріку́ живої води, ясну́, мов кришта́ль, що випливала з престолу Бога й Агнця.
Уздоровляйте недужих, воскрешайте померлих, очищайте прокаже́них, виганяйте де́монів. Ви да́рмо дістали, дармо й давайте.
і, немов новонароджені немовлята, жадайте щирого духовного молока, щоб ним вирости вам на спасі́ння,
Царство Небесне подібне ще до захо́ваного в полі ска́рбу, що люди́на, знайшовши, ховає його, і з радости з того йде, та й усе, що має, продає та купує те поле.