Ісая 54
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Sing, O barren, thou that didst not bear "Shout for joy, O thou barren, that didst not bear" - The Church of God under the Old Testament, confined within the narrow bounds of the Jewish nation, and still more so in respect of the very small number of true believers, and which sometimes seemed to be deserted of God her husband, is the barren woman, that did not bear, and was desolate. She is exhorted to rejoice, and to express her joy in the strongest manner, on the reconciliation of her husband, (see Isa 54:6), and on the accession of the Gentiles to her family. The converted Gentiles are all along considered by the prophet as a new accession of adopted children, admitted into the original Church of God, and united with it. See Isa 49:20, Isa 49:21.
Відкрити джерело ↗THE FRUIT OF MESSIAH'S SUFFERINGS, AND OF ISRAEL'S FINAL PENITENCE AT HER PAST UNBELIEF (Isa 53:6): HER JOYFUL RESTORATION AND ENLARGEMENT BY JEHOVAH, WHOSE WRATH WAS MOMENTARY, BUT HIS KINDNESS EVERLASTING. (Isa. 54:1-17) Sing--for joy (Zep 3:14). barren--the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children (Isa 54:6). didst not bear--during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion. the children--the Gentiles adopted by special grace into the original Church (Isa 54:3; Isa 49:20-21). than . . . married wife--than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [MAURER]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage (Gal 4:27). But the full accomplishment of it is yet future.
Відкрити джерело ↗Sing, O barren, thou that didst not bear,.... The Targum interprets this of Jerusalem, paraphrasing the words thus, "sing praise, O Jerusalem, which was as a barren woman that bears not;'' and so the apostle applies the words of the text to the Jerusalem above, the mother of us all, the then present Gospel church, Gal 4:26, which, at the first setting of it up, in the times of Christ, during his life and at the time of his death, and before the day of Pentecost, was like a barren woman; the number of converts were very small; few believed the report of the Gospel, professed Christ, and submitted to his ordinances; the names of the disciples were but a hundred and twenty. Though some understand this of the Jewish church, under the Old Testament dispensation, whose members were not many, and whose proselytes from the Gentiles were but few; and others of the Gentile world, before the coming of Christ, and the preaching of the Gospel in it; but the former sense is to be preferred, having the suffrage of the apostle: break forth into singing, and cry aloud, thou that didst not travail with child; among whom there were few instances of conversion, scarce any begotten and born again of incorruptible seed by the word of God, and no signs thereof; but now it being otherwise, and multitudes being converted both in Judea and in the Gentile world, the church and its members are called upon to express their joy aloud in songs of praise, setting forth the glory of efficacious grace, in the regeneration of men; for as this is matter of joy to the angels of heaven, so to the saints on earth: for more are the children of the desolate than the children of the married wife, saith the Lord; more souls were born again, and added to the church after the death of Christ, when she was in a des…
Відкрити джерело ↗After the "Servant of God" has expiated the sin of His people by the sacrifice of Himself, and Israel has acknowledged its fault in connection with the rejected One, and entered into the possession and enjoyment of the salvation procured by Him, the glory of the church, which has thus become a partaker of salvation through repentance and faith, is quite ready to burst forth. Hence the prophet can now exclaim, Isa 54:1 : "Exult, O barren one, thou that didst not bear; break forth into exulting, and cry aloud, thou that didst not travail with child: for there are more children of the solitary one than children of the married wife, saith Jehovah." The words are addressed to Jerusalem, which was a counterpart of Sarah in her barrenness at first, and her fruitfulness afterwards (Isa 41:1-3). She is not תלד לא עקרה (Job 24:21), but ילדה לא עקרה (Jdg 13:2); not indeed that she had never had any children, but during her captivity and exile she had been robbed of her children, and as a holy city had given birth to no more (Isa 49:21). She was shōmēmâh, rendered solitary (Sa2 13:20; the allusion is to her depopulation as a city), whereas formerly she was בּעוּלה, i.e., enjoyed the fellowship of Jehovah her husband (ba‛al). But this condition would not last (for Jehovah had not given her a divorce): she was therefore to exult and shout, since the number of children which she would now have, as one desolate and solitary, would be greater than the number of those which she had as a married wife.
Відкрити джерело ↗If we apply this to the state of the Jews after their return out of captivity, it is a prophecy of the increase of their nation after they were settled in their own land. Jerusalem had been in the condition of a wife written childless, or a desolate solitary widow; but now it is promised that the city should be replenished and the country peopled again, that not only the ruins of Jerusalem should be repaired, but the suburbs of it extended on all sides and a great many buildings erected upon new foundations, - that those estates which had for many years been wrongfully held by the Babylonian Gentiles should now return to the right owners. God will again be a husband to them, and the reproach of their captivity, and the small number to which they were then reduced, shall be forgotten. And it is to be observed that, by virtue of the ancient promise made to Abraham of the increase of his seed, when they were restored to God's favour they multiplied greatly. Those that first came out of Babylon were but 42,000 (Ezr 2:64), about a fifteenth part of their number when they came out of Egypt; many came dropping to them afterwards, but we may suppose that to be the greatest number that ever came in a body; and yet above 500 years after, a little before their destruction by the Romans, a calculation was made by the number of the paschal lambs, and the lowest computation by that rule (allowing only ten to a lamb, whereas they might be twenty) made the nation to be nearly three millions. Josephus says, seven and twenty hundred thousand and odd, Jewish War 6.425. But we must apply it to the church of God in general; I mean the kingdom of God among men, God's city in the world, the children of God incorporated. Now observe, I. The low and languishing state of religion in the world fo…
Відкрити джерело ↗54:1–55:13 This is an invitation to participate in the restoration to God’s favor made possible through the ministry of the promised servant. 54:1-17 Salvation flows from the vindication of the suffering servant. The promises mentioned here go beyond the return from Babylonian exile and apply to the coming of Jesus Christ, the extension of the kingdom to the church, the benefits of the second coming of Jesus Christ as the bridegroom of the church, and the new Jerusalem. 54:1-3 The prophet encourages Jerusalem, likened to a barren woman, to rejoice because its fate was rapidly changing. She would have so many children that she would outgrow her home (see Gal 4:27). 54:1 In the ancient world, a woman who had never given birth after being married for a time would be ashamed. Isaiah compares Jerusalem to a barren woman who rejoices at the long-awaited blessing of children (see Gal 4:27).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
רָנַן (rânan, H7442) — properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy) עָקָר (ʻâqâr, H6135) — sterile (as if extirpated in the generative organs) יָלַד (yâlad, H3205) — to bear young; causatively, to beget; medically, to act as midwife; specifically, to show… פָּצַח (pâtsach, H6476) — to break out (in joyful sound) רִנָּה (rinnâh, H7440) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief) צָהַל (tsâhal, H6670) — to gleam, i.e. (figuratively) be cheerful; by transference to sound clear (of various… חוּל (chûwl, H2342) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to… רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… בָּעַל (bâʻal, H1166) — to be master; hence, to marry אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God
Відкрити джерело ↗רָחַב (râchab, H7337) — to broaden (intransitive or transitive, literal or figurative) מָקוֹם (mâqôwm, H4725) — properly, a standing, i.e. a spot; but used widely of a locality (general or specific);… אֹהֶל (ʼôhel, H168) — a tent (as clearly conspicuous from a distance) נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… יְרִיעָה (yᵉrîyʻâh, H3407) — a hanging (as tremulous) מִשְׁכָּן (mishkân, H4908) — a residence (including a shepherd's hut, the lair of animals, figuratively, the grave;… חָשַׂךְ (châsak, H2820) — to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; to observe אָרַךְ (ʼârak, H748) — to be (causative, make) long (literally or figuratively) מֵיתָר (mêythâr, H4340) — a cord (of a tent); or the string (of a bow) חָזַק (châzaq, H2388) — to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively… יָתֵד (yâthêd, H3489) — a peg
Відкрити джерело ↗פָּרַץ (pârats, H6555) — to break out (in many applications, direct and indirect, literal and figurative) יָמִין (yâmîyn, H3225) — the right hand or side (leg, eye) of a person or other object (as the stronger and more… שְׂמֹאול (sᵉmôʼwl, H8040) — properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand זֶרַע (zeraʻ, H2233) — seed; figuratively, fruit, plant, sowing-time, posterity יָרַשׁ (yârash, H3423) — to occupy (by driving out previous tenants, and possessing in their place); by… גּוֹי (gôwy, H1471) — a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight… שָׁמֵם (shâmêm, H8074) — to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both… עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Відкрити джерело ↗יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten בּוּשׁ (bûwsh, H954) — properly, to pale, i.e. by implication to be ashamed; also (by implication) to be… כָּלַם (kâlam, H3637) — properly, to wound; but only figuratively, to taunt or insult חָפֵר (châphêr, H2659) — to blush; figuratively, to be ashamed, disappointed; causatively, to shame, reproach שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention בֹּשֶׁת (bôsheth, H1322) — shame (the feeling and the condition, as well as its cause); by implication… עָלוּם (ʻâlûwm, H5934) — (only in plural as abstract) adolescence; figuratively, vigor זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda אַלְמָנוּת (ʼalmânûwth, H491) — concrete, a widow; abstract, widowhood
Відкрити джерело ↗עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application בָּעַל (bâʻal, H1166) — to be master; hence, to marry יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of…
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אִשָּׁה (ʼishshâh, H802) — a woman עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. עָצַב (ʻâtsab, H6087) — properly, to carve, i.e. fabricate or fashion; hence (in a bad sense) to worry, pain or… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the… מָאַס (mâʼaç, H3988) — to spurn; also (intransitively) to disappear אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… רֶגַע (regaʻ, H7281) — a wink (of the eyes), i.e. a very short space of time עָזַב (ʻâzab, H5800) — to loosen, i.e. relinquish, permit, etc. גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… קָבַץ (qâbats, H6908) — to grasp, i.e. collect
Відкрити джерело ↗שֶׁצֶף (shetseph, H8241) — an outburst (of anger) קֶצֶף (qetseph, H7110) — a splinter (as chipped off); figuratively, rage or strife סָתַר (çâthar, H5641) — to hide (by covering), literally or figuratively פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… רֶגַע (regaʻ, H7281) — a wink (of the eyes), i.e. a very short space of time עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,…
Відкрити джерело ↗מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen נֹחַ (Nôach, H5146) — Noach, the patriarch of the flood שָׁבַע (shâbaʻ, H7650) — to seven oneself, i.e. swear (as if by repeating a declaration seven times) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) קָצַף (qâtsaph, H7107) — to crack off, i.e. (figuratively) burst out in rage גָּעַר (gâʻar, H1605) — to chide
Відкрити джерело ↗הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) מוּשׁ (mûwsh, H4185) — to withdraw (both literally and figuratively, whether intransitive or transitive) גִּבְעָה (gibʻâh, H1389) — a hillock מוֹט (môwṭ, H4131) — to waver; by implication, to slip, shake, fall חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… בְּרִית (bᵉrîyth, H1285) — a compact (because made by passing between pieces of flesh) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,… אָמַר (ʼâmar, H559) — to say (used with great latitude) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רָחַם (râcham, H7355) — to fondle; by implication, to love, especially to compassionate
Відкрити джерело ↗עָנִי (ʻânîy, H6041) — depressed, in mind or circumstances סָעַר (çâʻar, H5590) — to rush upon; by implication, to toss (transitive or intransitive, literal or figurative) נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… רָבַץ (râbats, H7257) — to crouch (on all four legs folded, like a recumbent animal); be implication, to recline,… אֶבֶן (ʼeben, H68) — a stone פּוּךְ (pûwk, H6320) — dye (specifically, stibium for the eyes) יָסַד (yâçad, H3245) — to set (literally or figuratively); intensively, to found; reflexively, to sit down… סַפִּיר (çappîyr, H5601) — a gem (perhaps used for scratching other substances), probably the sapphire
Відкрити джерело ↗שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… שֶׁמֶשׁ (shemesh, H8121) — the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched… כַּדְכֹּד (kadkôd, H3539) — a sparkling gem, probably the ruby שַׁעַר (shaʻar, H8179) — an opening, i.e. door or gate אֶבֶן (ʼeben, H68) — a stone אֶקְדָּח (ʼeqdâch, H688) — burning, i.e. a carbuncle or other fiery gem גְּבוּל (gᵉbûwl, H1366) — properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the… חֵפֶץ (chêphets, H2656) — pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a…
Відкрити джерело ↗בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… לִמּוּד (limmûwd, H3928) — instructed יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) שָׁלוֹם (shâlôwm, H7965) — safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health,…
Відкрити джерело ↗צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… כּוּן (kûwn, H3559) — properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a… רָחַק (râchaq, H7368) — to widen (in any direction), i.e. (intransitively) recede or (transitively) remove… עֹשֶׁק (ʻôsheq, H6233) — injury, fraud, (subjectively) distress, (concretely) unjust gain יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten מְחִתָּה (mᵉchittâh, H4288) — properly, a dissolution; concretely, a ruin, or (abstractly) consternation קָרַב (qârab, H7126) — to approach (causatively, bring near) for whatever purpose
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Бо написано: „Звеселися, неплідна, ти, що не родиш! Гукай та викликуй ти, що в поро́ді не мучилась, бо в полишеної значно більше дітей, ніж у тієї, що має вона чоловіка!“
Вже не скажуть на тебе „поки́нута“, а на край твій не будуть казати вже „пустиня“, бо тебе будуть кли́кати „в ній моя втіха“, а край твій „замі́жня“, бо Господь пожада́є тебе, і твій край буде взятий за жінку!
Наймаються ситі за хліб, а голодні відпочивають, аж неплідна сімо́х породила, а многодітна — знеси́ліла.
Не нам, Господи, не нам, але Йменню Своє́му дай славу за милість Твою, за правду Твою!
Радій ве́льми, о до́чко Сіону, веселись, до́чко Єрусалиму! Ось Цар твій до те́бе гряде́, справедливий і повний спасі́ння, покі́рний, і ї́де на ослі, і на молодім віслюко́ві, сині осли́ці.
Раді́йте, небеса́, звесели́ся ти, земле, ви ж, го́ри, втіша́йтеся співом, бо Госпо́дь звесели́в Свій наро́д, і змилувався над Своїми убогими!
Співай, до́чко Сіону! Втіша́йся, Ізра́їлю! Раді́й та втіша́йся всім серцем, дочко Єрусалиму!
Іще до вух твоїх скажуть сино́ве сирі́тства твого: Тісне́ мені місце оце, посунься для мене, й я сяду!
Раді́йте, небеса́, бо Господь це зробив; викли́куйте радісно, глиби́ни землі; втішайтеся співом, о го́ри та лісе, та в нім всяке дерево, бо Господь викупив Якова, і просла́вивсь в Ізраїлі!
„Є сестра в нас мала, й перс у неї нема ще. Що зробимо нашій сестри́чці в той день, коли сва́тати бу́дуть її? —