Ісая 51
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Sequel of the prophecies of Jeremiah against Babylon. The dreadful, sudden, and final ruin that shall fall upon the Chaldeans, who have compelled the nations to receive their idolatrous rites, (see an instance in the third chapter of Daniel), set forth by a variety of beautiful figures; with a command to the people of God, (who have made continual intercession for the conversion of their heathen rulers), to flee from the impending vengeance, Jer 51:1-14. Jehovah, Israel's God, whose infinite power, wisdom and understanding are every where visible in the works of creation, elegantly contrasted with the utterly contemptible objects of the Chaldean worship, Jer 51:15-19. Because of their great oppression of God's people, the Babylonians shall be visited with cruel enemies from the north, whose innumerable hosts shall fill the land, and utterly extirpate the original inhabitants, vv. 20-44. One of the figures by which this formidable invasion is represented is awfully sublime. "The Sea is come up upon Babylon; she is covered with the multitude of the waves thereof." And the account of the sudden desolation produced by this great armament of a multitude of nations, (which the prophet, dropping the figure, immediately subjoins), is deeply afflictive. "Her cities are a desolation, a dry land, and a wilderness; a land wherein no man dwelleth, neither doth any son of man pass thereby." The people of God a third time admonished to escape from Babylon, lest they be overtaken with her plagues, Jer 51:45, Jer 51:46. Other figures setting forth in a variety of lights the awful judgments with which the Chaldeans shall be visited on account of their very gross idolatries, Jer 51:47-58. The significant emblem with which the chapter concludes, of Seraiah, after having read the book of th…
Відкрити джерело ↗ENCOURAGEMENT TO THE FAITHFUL REMNANT OF ISRAEL TO TRUST IN GOD FOR DELIVERANCE, BOTH FROM THEIR LONG BABYLONIAN EXILE, AND FROM THEIR PRESENT DISPERSION. (Isa. 51:1-23) me--the God of your fathers. ye . . . follow after righteousness--the godly portion of the nation; Isa 51:7 shows this (Pro 15:9; Ti1 6:11). "Ye follow righteousness," seek it therefore from Me, who "bring it near," and that a righteousness "not about to be abolished" (Isa 51:6-7); look to Abraham, your father (Isa 51:2), as a sample of how righteousness before Me is to be obtained; I, the same God who blessed him, will bless you at last (Isa 51:3); therefore trust in Me, and fear not man's opposition (Isa 51:7-8, Isa 51:12-13). The mistake of the Jews, heretofore, has been, not in that they "followed after righteousness," but in that they followed it "by the works of the law," instead of "by faith," as Abraham did (Rom 9:31-32; Rom 10:3-4; Rom 4:2-5). hole of . . . pit--The idea is not, as it is often quoted, the inculcation of humility, by reminding men of the fallen state from which they have been taken, but that as Abraham, the quarry, as it were (compare Isa 48:1), whence their nation was hewn, had been called out of a strange land to the inheritance of Canaan, and blessed by God, the same God is able to deliver and restore them also (compare Mat 3:9).
Відкрити джерело ↗Hearken unto me, ye that follow after righteousness,.... After having declared the doom of the wicked, and those that trust to their own righteousness, the Lord returns to them that fear him, whom he describes as such that "follow after righteousness"; not the righteousness of the law, it is the character of carnal Israel to follow after that; nor is that attainable in the way it is pursued by such; nor is there any justification by it; nor is following that consistent with seeking the Lord, in the next clause: but the righteousness of Christ is meant; not his essential righteousness as God; nor the righteousness of his office as Mediator; but that which consists of his active and passive obedience; of which he is the author and giver, and is in him as its subject: this is what is commonly called imputed righteousness, an evangelical one, the righteousness of faith, and is justifying: "following after" this supposes a want of one; a sense of that want; a view of this as out of themselves, and in another; a love and liking of it, and a vehement desire for it; and what determines to an eager pursuit of it are its perfection, suitableness, and use: now such persons are called to hearken to the Lord; to the Word of the Lord, as the Targum; to Christ, to his Gospel, and to his ordinances, particularly to what is after said: ye that seek the Lord: the Lord Christ, for life and salvation; for righteousness and strength; for more grace from him; a greater knowledge of him, and of doctrine from him, as the Targum; and more communion with him; that seek his honour and glory in the world, and to be for ever with him; who seek first the kingdom of God, and his righteousness; that seek him where he may be found, affectionately and sincerely, carefully, diligently, constantly, and fo…
Відкрити джерело ↗The prophetic address now turns again from the despisers of the word, whom it has threatened with the torment of fire, to those who long for salvation. "Hearken to me, ye that are in pursuit of righteousness, ye that seek Jehovah. Look up to the rock whence ye are hewn, and to the hollow of the pit whence ye are dug. Look up toe Abraham your forefather, and to Sara who bare you, that he was one when I called him, and blessed him, and multiplied him. For Jehovah hath comforted Zion, comforted all her ruins, and turned her desert like Eden, and her steppe as into the garden of God; joy and gladness are found in her, thanksgiving and sounding music." The prophecy is addressed to those who are striving after the right kind of life and seeking Jehovah, and not turning from Him to make earthly things and themselves the object of their pursuit; for such only are in a condition by faith to regard that as possible, and in spirit to behold that as real, which seems impossible, and in spirit to behold that as real, which seems impossible to human understanding, because the very opposite is lying before the eye of the senses. Abraham and Sarah they are mentally to set before them, for they are types of the salvation to be anticipated now. Abraham is the rock whence the stones were hewn, of which the house of Jacob is composed; and Sarah with her maternal womb the hollow of the pit out of which Israel was brought to the light, just as peat is dug out of a pit, or copper out of a mine. The marriage of Abraham and Sarah was for a long time unfruitful; it was, as it were, out of hard stone that God raised up children to Himself in Abraham and Sarah. The rise of Israel was a miracle of divine power and grace. In antithesis to the masculine tsūr, bōr is made into a feminine through maq…
Відкрити джерело ↗Observe, 1. How the people of God are here described, to whom the word of this consolation is sent and who are called upon to hearken to it, Isa 51:1. They are such as follow after righteousness, such as are very desirous and solicitous both to be justified and to be sanctified, are pressing hard after this, to have the favour of God restored to them and the image of God renewed on them. These are those that seek the Lord, for it is only in the say of righteousness that we can seek him with any hope of finding him. 2. How they are here directed to look back to their original, and the smallness of their beginning: "Look unto the rock whence you were hewn" (the idolatrous family in Ur of the Chaldees, out of which Abraham was taken, the generation of slaves which the heads and fathers of their tribes were in Egypt); "look unto the hole of the pit out of which you were digged, as clay, when God formed you into a people." Note, It is good for those that are privileged by a new birth to consider what they were by their first birth, how they were conceived in iniquity and shapen in sin. That which is born of the flesh is flesh. How hard was that rock out of which we were hewn, unapt to receive impressions, and how miserable the hole of that pit out of which we were digged! The consideration of this should fill us with low thoughts of ourselves and high thoughts of divine grace. Those that are now advanced would do well to remember how low they began (Isa 51:2): "Look unto Abraham your father, the father of all the faithful, of all that follow after the righteousness of faith as he did (Rom 4:11), and unto Sarah that bore you, and whose daughters you all are as long as you do well. Think how Abraham was called alone, and yet was blessed and multiplied; and let that encourage y…
Відкрити джерело ↗51:1-8 This prophecy calls for trust in the Lord. Each of its three units begins with the phrase, Listen to me (51:1, 4, 7). 51:1 The rock and the quarry represent Abraham and Sarah (51:2).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… רָדַף (râdaph, H7291) — to run after (usually with hostile intent; figuratively (of time) gone by) צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity בָּקַשׁ (bâqash, H1245) — to search out (by any method, specifically in worship or prayer); by implication, to… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָבַט (nâbaṭ, H5027) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care צוּר (tsûwr, H6697) — properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder;… חָצַב (châtsab, H2672) — to cut or carve (wood, stone or other material); by implication, to hew, split, square,… מַקֶּבֶת (maqqebeth, H4718) — properly, a perforator, i.e. a hammer (as piercing); also (intransitively) a perforation,… בּוֹר (bôwr, H953) — a pit hole (especially one used as a cistern or a prison) נָקַר (nâqar, H5365) — to bore (penetrate, quarry)
Відкрити джерело ↗נָבַט (nâbaṭ, H5027) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care אַבְרָהָם (ʼAbrâhâm, H85) — Abraham, the later name of Abram אָב (ʼâb, H1) — father, in a literal and immediate, or figurative and remote application שָׂרָה (Sârâh, H8283) — Sarah, Abraham's wife חוּל (chûwl, H2342) — properly, to twist or whirl (in a circular or spiral manner), i.e. (specifically) to… קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first בָרַךְ (bârak, H1288) — to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as… רָבָה (râbâh, H7235) — to increase (in whatever respect)
Відкрити джерело ↗יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem חׇרְבָּה (chorbâh, H2723) — properly, drought, i.e. (by implication) a desolation שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… עֵדֶן (ʻÊden, H5731) — Eden, the region of Adam's home עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… גַּן (gan, H1588) — a garden (as fenced) שָׂשׂוֹן (sâsôwn, H8342) — cheerfulness; specifically, welcome שִׂמְחָה (simchâh, H8057) — blithesomeness or glee, (religious or festival) מָצָא (mâtsâʼ, H4672) — properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or… תּוֹדָה (tôwdâh, H8426) — properly, an extension of the hand, i.e. (by implication) avowal, or (usually) adoration;… קוֹל (qôwl, H6963) — a voice or sound
Відкрити джерело ↗קָשַׁב (qâshab, H7181) — to prick up the ears, i.e. hearken עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָזַן (ʼâzan, H238) — to broaden out the ear (with the hand), i.e. (by implication) to listen לְאֹם (lᵉʼôm, H3816) — a community תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… רָגַע (râgaʻ, H7280) — properly, to toss violently and suddenly (the sea with waves, the skin with boils);… אוֹר (ʼôwr, H216) — illumination or (concrete) luminary (in every sense, including lightning, happiness, etc.)
Відкрити джерело ↗צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity קָרוֹב (qârôwb, H7138) — near (in place, kindred or time) יֶשַׁע (yeshaʻ, H3468) — liberty, deliverance, prosperity יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force שָׁפַט (shâphaṭ, H8199) — to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אִי (ʼîy, H339) — properly, a habitable spot (as desirable); dry land, a coast, an island קָוָה (qâvâh, H6960) — to bind together (perhaps by twisting), i.e. collect; (figuratively) to expect יָחַל (yâchal, H3176) — to wait; by implication, to be patient, hope
Відкрити джерело ↗נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative עַיִן (ʻayin, H5869) — an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape) שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… נָבַט (nâbaṭ, H5027) — to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) מָלַח (mâlach, H4414) — properly, to rub to pieces or pulverize; intransitively, to disappear as dust; to salt… עָשָׁן (ʻâshân, H6227) — smoke, literally or figuratively (vapor, dust, anger) בָּלָה (bâlâh, H1086) — to fail; by implication to wear out, decay (causatively, consume, spend) בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill כְּמוֹ (kᵉmôw, H3644) — a form of the prefix 'k-', but used separately as, thus, so כֵּן (kên, H3654) — a gnat יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… צֶדֶק (tsedeq, H6664) — the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… תּוֹרָה (tôwrâh, H8451) — a precept or statute, especially the Decalogue or Pentateuch יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) חָתַת (châthath, H2865) — properly, to prostrate; hence, to break down, either (literally) by violence, or… גִּדּוּף (giddûwph, H1421) — vilification
Відкрити джерело ↗עָשׁ (ʻâsh, H6211) — a moth אָכַל (ʼâkal, H398) — to eat (literally or figuratively) בֶּגֶד (beged, H899) — a covering, i.e. clothing; also treachery or pillage סָס (çâç, H5580) — a moth (from the agility of the fly) צֶמֶר (tsemer, H6785) — wool צְדָקָה (tsᵉdâqâh, H6666) — rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue)… עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… יְשׁוּעָה (yᵉshûwʻâh, H3444) — something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling
Відкрити джерело ↗עוּר (ʻûwr, H5782) — to wake (literally or figuratively) לָבַשׁ (lâbash, H3847) — properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or… עֹז (ʻôz, H5797) — strength in various applications (force, security, majesty, praise) זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God קֶדֶם (qedem, H6924) — the front, of place (absolutely, the fore part, relatively the East) or time (antiquity);… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… דּוֹר (dôwr, H1755) — properly, a revolution of time, i.e. an age or generation; also a dwelling עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… חָצַב (châtsab, H2672) — to cut or carve (wood, stone or other material); by implication, to hew, split, square,… רַהַב (Rahab, H7294) — Rahab (i.e. boaster), an epithet of Egypt חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… תַּנִּין (tannîyn, H8577) — a marine or land monster, i.e. sea-serpent or jackal
Відкрити джерело ↗חָרַב (chârab, H2717) — to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill יָם (yâm, H3220) — a sea (as breaking in noisy surf) or large body of water; specifically (with the… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen רַב (rab, H7227) — abundant (in quantity, size, age, number, rank, quality) תְּהוֹם (tᵉhôwm, H8415) — an abyss (as a surging mass of water), especially the deep (the main sea or the… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… מַעֲמָק (maʻămâq, H4615) — a deep דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,…
Відкрити джерело ↗פָּדָה (pâdâh, H6299) — to sever, i.e. ransom; gener. to release, preserve יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) רִנָּה (rinnâh, H7440) — properly, a creaking (or shrill sound), i.e. shout (of joy or grief) צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… שִׂמְחָה (simchâh, H8057) — blithesomeness or glee, (religious or festival) רֹאשׁ (rôʼsh, H7218) — the head (as most easily shaken), whether literal or figurative (in many applications, of… נָשַׂג (nâsag, H5381) — to reach (literally or figuratively) שָׂשׂוֹן (sâsôwn, H8342) — cheerfulness; specifically, welcome יָגוֹן (yâgôwn, H3015) — affliction אֲנָחָה (ʼănâchâh, H585) — sighing נוּס (nûwç, H5127) — to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)
Відкрити джерело ↗נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.) נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) חָצִיר (châtsîyr, H2682) — grass; also a leek (collectively)
Відкрити джерело ↗שָׁכַח (shâkach, H7911) — to mislay, i.e. to be oblivious of, from want of memory or attention יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God עָשָׂה (ʻâsâh, H6213) — to do or make, in the broadest sense and widest application נָטָה (nâṭâh, H5186) — to stretch or spread out; by implication, to bend away (including moral deflection); used… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… יָסַד (yâçad, H3245) — to set (literally or figuratively); intensively, to found; reflexively, to sit down… אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) פָּחַד (pâchad, H6342) — to be startled (by a sudden alarm); hence, to fear in general תָּמִיד (tâmîyd, H8548) — properly, continuance (as indefinite extension); but used only (attributively as… יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… חֵמָה (chêmâh, H2534) — heat; figuratively, anger, poison (from its fever) צוּק (tsûwq, H6693) — to compress, i.e. (figuratively) oppress, distress אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,…
Відкрити джерело ↗צָעָה (tsâʻâh, H6808) — to tip over (for the purpose of spilling or pouring out), i.e. (figuratively) depopulate;… מָהַר (mâhar, H4116) — properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a… פָּתַח (pâthach, H6605) — to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve מוּת (mûwth, H4191) — to die (literally or figuratively); causatively, to kill שַׁחַת (shachath, H7845) — a pit (especially as a trap); figuratively, destruction לֶחֶם (lechem, H3899) — food (for man or beast), especially bread, or grain (for making it) חָסֵר (châçêr, H2637) — to lack; by implication, to fail, want, lessen
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
Почу́йте Мене, знавці правди, наро́де, що в серці його Мій Зако́н: Не бійтеся лю́дської га́ньби та їхніх обра́з не лякайтесь,
Пильнуйте про мир зо всіма, і про святість, без якої ніхто не побачить Господа.
Отож, пильнуймо про мир, та про те, що на збудува́ння один о́дного!
Наверні́ться до Господа, і будете жити, щоб Вій не ввійшов, як огонь до Йо́сипового дому, — і буде він же́рти, та не бу́де кому погаси́ти в Бет-Елі, —
Господе́ві огида — дорога безбожного, а того, хто женеться за праведністю, Він кохає.
Стережися молодечих пожадли́востей, трима́йся праведности, віри, любови, миру з тими, хто Господа кличе від чистого серця.
Почуй Мене, Якове та Ізраїлю, Мій поклика́ний: Це Я, Я перший, також Я останній!
Хто жене́ться за праведністю та за милістю, той знахо́дить життя, справедливість та славу.
Пам'ятай милосердя Своє, о мій Господи, і ласки Свої, бо відвічні вони!
Шукайте ж найперш Царства Божого й праведности Його́, — а все це́ вам додасться.