Ісая 47
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Among the nations doomed to suffer from the hostilities of Nebuchadnezzar are the Philistines, (see Jer 25:20.) And the calamities predicted in this chapter befell them probably during the long siege of Tyre, when their country was desolated to prevent their giving Tyre or Sidon any assistance, Jer 47:1-5. The whole of this chapter is remarkably elegant. The address to the sword of Jehovah, at the close of it, is particularly a very beautiful and bold personification, Jer 47:6, Jer 47:7.
Відкрити джерело ↗THE DESTRUCTION OF BABYLON IS REPRESENTED UNDER THE IMAGE OF A ROYAL VIRGIN BROUGHT DOWN IN A MOMENT FROM HER MAGNIFICENT THRONE TO THE EXTREME OF DEGRADATION. (Isa. 47:1-15) in the dust--(See on Isa 3:26; Job 2:13; Lam 2:10). virgin--that is, heretofore uncaptured [HERODOTUS, 1.191]. daughter of Babylon--Babylon and its inhabitants (see on Isa 1:8; Isa 37:22). no throne--The seat of empire was transferred to Shushan. Alexander intended to have made Babylon his seat of empire, but Providence defeated his design. He soon died; and Seleucia, being built near, robbed it of its inhabitants, and even of its name, which was applied to Seleucia. delicate--alluding to the effeminate debauchery and prostitution of all classes at banquets and religious rites [CURTIUS, 5.1; HERODOTUS, 1.199; BARUCH, 6.43].
Відкрити джерело ↗Come down, and sit in the dust, O virgin daughter of Babylon,.... The kingdom of Babylon is meant, as the Targum paraphrases it; or the Babylonish monarchy, called a virgin, because it had never been subdued and conquered from the first setting of it up, until it was by Cyrus; so Herodotus (c) says, this was the first time that Babylon was taken; and also because of the beauty and glory of it: but now it is called to come down from its height and excellency, and its dominion over other kingdoms, and sit in a mournful posture, and as in subjection to other princes and states, Jerom observes, that some interpret this of the city of Rome, which is mystical Babylon, and whose ruin may be hinted at under the type of literal Babylon. And though the church of Rome boasts of her purity and chastity, of her being espoused to Christ as a chaste virgin, she is no other than the great whore, the mother of harlots; and though she has reigned over the kings of the earth, the time is coming when she must come down from her throne and dignity, and sit and be rolled in the dust: there is no throne, O daughter of the Chaldeans: that is, for her; there was a throne, but it was for Cyrus and Darius, kings of Persia, who should now possess it, when the king of Babylon should be obliged to come down from it. So the seat and throne which the dragon gave to the beast shall be taken from it, and be no more, Rev 13:2, for thou shall no more be called tender and delicate; or be treated in a tender and delicate manner; or live deliciously, and upon dainties, as royal personages do, Rev 18:7. (c) Clio, sive l. 1. c. 191.
Відкрити джерело ↗From the gods of Babylon the proclamation of judgment passes onto Babylon itself. "Come down, and sit in the dust, O virgin daughter Babel; sit on the ground without a throne, O Chaldaeans-daughter! For men no longer call thee delicate and voluptuous. Take the mill, and grind meal: throw back they veil, lift up the train, uncover the thigh, wade through streams. Let thy nakedness be uncovered, even let thy shame be seen; I shall take vengeance, and not spare men. Our Redeemer, Jehovah of hosts is His name, Holy One of Israel." This is the first strophe in the prophecy. As v. 36 clearly shows, what precedes is a penal sentence from Jehovah. Both בּת in relation to בּתוּלת (Isa 23:12; Isa 37:22), and בּבל and כּשׂדּים in relation to בּת, are appositional genitives; Babel and Chaldeans (כשׂדים as in Isa 48:20) are regarded as a woman, and that as one not yet dishonoured. The unconquered oppressor is threatened with degradation from her proud eminence into shameful humiliation; sitting on the ground is used in the same sense as in Isa 3:26. Hitherto men have called her, with envious admiration, rakkâh va‛ânuggâh (from Deu 28:56), mollis et delicata, as having carefully kept everything disagreeable at a distance, and revelled in nothing but luxury (compare ‛ōneg, Isa 13:22). Debauchery with its attendant rioting (Isa 14:11; Isa 25:5), and the Mylitta worship with its licensed prostitution (Herod. i. 199), were current there; but now all this was at an end. תוסיפי, according to the Masora, has only one pashta both here and in Isa 47:5, and so has the tone upon the last syllable, and accordingly metheg in the antepenult. Isaiah's artistic style may be readily perceived both in the three clauses of Isa 47:1 that are comparable to a long trumpet-blast (compare Isa 40:9 and I…
Відкрити джерело ↗In these verses God by the prophet sends a messenger even to Babylon, like that of Jonah to Nineveh: "The time is at hand when Babylon shall be destroyed." Fair warning is thus given her, that she may by repentance prevent the ruin and there may be a lengthening of her tranquility. We may observe here, I. God's controversy with Babylon. We will begin with that, for there all the calamity begins; she has made God her enemy, and then who can befriend her: Let her know that the righteous Judge, to whom vengeance belongs, has said (Isa 47:3), I will take vengeance. She has provoked God, and shall be reckoned with for it when the measure of her iniquities is full. Woe to those on whom God comes to take vengeance; for who knows the power of his anger and what a fearful thing it is to fall into his hands? Were it a man like ourselves who would be revenged on us, we might hope to be a match for him, either to make our escape from him or to make our part good with him. But he says, "I will not meet thee as a man, not with the compassions of a man, but I will be to the as a lion, and a young lion" (Hos 5:14); or, rather, not with the strength of a man, which is easily resisted, but with the power of a God, which cannot be resisted. Not with the justice of a man, which may be bribed, or biassed, or mollified by a foolish pity, but with the justice of a God, which is strict and severe, and can never be evaded. As in pardoning the penitent, so in punishing the impenitent, he is God and not man, Hos 11:9. II. The particular ground of this controversy. We are sure that there is cause for it, and it is a just cause; it is the vengeance of his temple (Jer 50:28); it is for violence done to Zion, Jer 51:35. God will plead his people's cause against them. It is acknowledged (Isa 47:6) tha…
Відкрити джерело ↗47:1–48:22 Two conclusions can be drawn from the preceding evidence that the Lord alone is God: (1) Babylon’s great pride is foolishness (47:1-15); (2) Israel needs to pay attention to the word of the Lord (48:1-22). 47:1-4 In this taunt against Babylon, the queen of nations is humiliated, forced to work as a servant girl. 47:1 To sit in the dust was a way of expressing humiliation.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
יָרַד (yârad, H3381) — to descend (literally, to go downwards; or conventionally to a lower region, as the… יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud בְּתוּלָה (bᵉthûwlâh, H1330) — a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… בָּבֶל (Bâbel, H894) — Babel (i.e. Babylon), including Babylonia and the Babylonian empire אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) כִּסֵּא (kiççêʼ, H3678) — properly, covered, i.e. a throne (as canopied) כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… רַךְ (rak, H7390) — tender (literally or figuratively); by implication, weak עָנֹג (ʻânôg, H6028) — luxurious
Відкрити джерело ↗לָקַח (lâqach, H3947) — to take (in the widest variety of applications) רֵחֶה (rêcheh, H7347) — a mill-stone טָחַן (ṭâchan, H2912) — to grind meal; hence, to be aconcubine (that being their employment) קֶמַח (qemach, H7058) — flour גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… צַמָּה (tsammâh, H6777) — a veil חָשַׂף (châsaph, H2834) — to strip off, i.e. generally to make naked (for exertion or in disgrace), to drain away… שֹׁבֶל (shôbel, H7640) — a lady's train (as trailing after her) שׁוֹק (shôwq, H7785) — the (lower) leg (as a runner) עָבַר (ʻâbar, H5674) — to cross over; used very widely of any transition (literal or figurative; transitive,… נָהָר (nâhâr, H5104) — a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively,…
Відкрити джерело ↗עֶרְוָה (ʻervâh, H6172) — nudity, literally (especially the pudenda) or figuratively (disgrace, blemish) גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… חֶרְפָּה (cherpâh, H2781) — contumely, disgrace, the pudenda רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… לָקַח (lâqach, H3947) — to take (in the widest variety of applications) נָקָם (nâqâm, H5359) — revenge פָּגַע (pâgaʻ, H6293) — to impinge, by accident or violence, or (figuratively) by importunity אָדָם (ʼâdâm, H120) — ruddy i.e. a human being (an individual or the species, mankind, etc.)
Відкрити джерело ↗גָּאַל (gâʼal, H1350) — to be the next of kin (and as such to buy back a relative's property, marry his widow,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… שֵׁם (shêm, H8034) — an appellation, as amark or memorial of individuality; by implication honor, authority,… קָדוֹשׁ (qâdôwsh, H6918) — sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a… יִשְׂרָאֵל (Yisrâʼêl, H3478) — Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Відкрити джерело ↗יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… דּוּמָם (dûwmâm, H1748) — still; adverbially, silently בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חֹשֶׁךְ (chôshek, H2822) — the dark; hence (literally) darkness; figuratively, misery, destruction, death,… בַּת (bath, H1323) — a daughter (used in the same wide sense as other terms of relationship, literally and… כַּשְׂדִּי (Kasdîy, H3778) — a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also… יָסַף (yâçaph, H3254) — to add or augment (often adverbial, to continue to do a thing) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… גְּבֶרֶת (gᵉbereth, H1404) — mistress מַמְלָכָה (mamlâkâh, H4467) — dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm)
Відкрити джерело ↗קָצַף (qâtsaph, H7107) — to crack off, i.e. (figuratively) burst out in rage עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חָלַל (châlal, H2490) — properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane… נַחֲלָה (nachălâh, H5159) — properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom;… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… רַחַם (racham, H7356) — compassion (in the plural); by extension, the womb (as cherishing the fetus); by… זָקֵן (zâqên, H2205) — old מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… כָּבַד (kâbad, H3513) — to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous,… עֹל (ʻôl, H5923) — a yoke (as imposed on the neck), literally or figuratively
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) גְּבֶרֶת (gᵉbereth, H1404) — mistress עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or… שׂוּם (sûwm, H7760) — to put (used in a great variety of applications, literal, figurative, inferentially, and… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;… אַחֲרִית (ʼachărîyth, H319) — the last or end, hence, the future; also posterity
Відкрити джерело ↗שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… עָדִין (ʻâdîyn, H5719) — voluptuous יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… בֶּטַח (beṭach, H983) — properly, a place of refuge; abstract, safety, both the fact (security) and the feeling… אָמַר (ʼâmar, H559) — to say (used with great latitude) לֵבָב (lêbâb, H3824) — the heart (as the most interior organ); אֶפֶס (ʼepheç, H657) — cessation, i.e. an end (especially of the earth); often used adverb, no further; also the… אַלְמָנָה (ʼalmânâh, H490) — a widow; also a desolate place יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… שְׁכוֹל (shᵉkôwl, H7908) — bereavement
Відкрити джерело ↗שְׁנַיִם (shᵉnayim, H8147) — two; also (as ordinal) twofold בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) רֶגַע (regaʻ, H7281) — a wink (of the eyes), i.e. a very short space of time אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first יוֹם (yôwm, H3117) — a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to… שְׁכוֹל (shᵉkôwl, H7908) — bereavement אַלְמֹן (ʼalmôn, H489) — bereavement תֹּם (tôm, H8537) — completeness; figuratively, prosperity; usually (morally) innocence רֹב (rôb, H7230) — abundance (in any respect) כֶּשֶׁף (kesheph, H3785) — magic מְאֹד (mᵉʼôd, H3966) — properly, vehemence, i.e. (with or without preposition) vehemently; by implication,… עׇצְמָה (ʻotsmâh, H6109) — powerfulness; by extension, numerousness חֶבֶר (cheber, H2267) — a society; also a spell
Відкрити джерело ↗בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) אָמַר (ʼâmar, H559) — to say (used with great latitude) רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… חׇכְמָה (chokmâh, H2451) — wisdom (in a good sense) דַּעַת (daʻath, H1847) — knowledge שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… אֶפֶס (ʼepheç, H657) — cessation, i.e. an end (especially of the earth); often used adverb, no further; also the…
Відкрити джерело ↗רַע (raʻ, H7451) — bad or (as noun) evil (natural or moral) בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… שַׁחַר (shachar, H7837) — dawn (literal, figurative or adverbial) הֹוָה (hôvâh, H1943) — ruin נָפַל (nâphal, H5307) — to fall, in a great variety of applications (intransitive or causative, literal or… יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) כָּפַר (kâphar, H3722) — to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or… שׁוֹא (shôwʼ, H7722) — a tempest; by implication, devastation פִּתְאוֹם (pithʼôwm, H6597) — instantly
Відкрити джерело ↗עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) חֶבֶר (cheber, H2267) — a society; also a spell רֹב (rôb, H7230) — abundance (in any respect) כֶּשֶׁף (kesheph, H3785) — magic אֲשֶׁר (ʼăsher, H834) — who, which, what, that; also (as an adverb and a conjunction) when, where, how, because,… יָגַע (yâgaʻ, H3021) — properly, to gasp; hence, to be exhausted, to tire, to toil נָעוּר (nâʻûwr, H5271) — (only in plural collectively or emphatic form) youth, the state (juvenility) or the… יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) יַעַל (yaʻal, H3276) — properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively;… עָרַץ (ʻârats, H6206) — to awe or (intransitive) to dread; hence, to harass
Відкрити джерело ↗לָאָה (lâʼâh, H3811) — to tire; (figuratively) to be (or make) disgusted רֹב (rôb, H7230) — abundance (in any respect) עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence הָבַר (hâbar, H1895) — to be a horoscopist שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… חֹזֶה (chôzeh, H2374) — a beholder in vision; also a compact (as looked upon with approval) כּוֹכָב (kôwkâb, H3556) — a star (as round or as shining); figuratively, a prince חֹדֶשׁ (chôdesh, H2320) — the new moon; by implication, a month יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) יָשַׁע (yâshaʻ, H3467) — properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications)
Відкрити джерело ↗קַשׁ (qash, H7179) — straw (as dry) אֵשׁ (ʼêsh, H784) — fire (literally or figuratively) שָׂרַף (sâraph, H8313) — to be (causatively, set) on fire נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense נֶפֶשׁ (nephesh, H5315) — properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in… יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), לֶהָבָה (lehâbâh, H3852) — {a flash; figuratively, a sharply polished blade or point of aweapon} גֶּחֶל (gechel, H1513) — an ember חָמַם (châmam, H2552) — to be hot (literally or figuratively) אוּר (ʼûwr, H217) — flame; hence (in the plural) the East (as being the region of light) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to…
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
для мене Господь оце виконає! Твоя милість, о Господи, вічна, — чи́нів Своєї руки не полиш!
Бо так промовляє Госпо́дь Саваот, Бог Ізраїлів: Дочка́ вавилонська — мов тік в час топта́ння його: іще трохи — й настане для неї час жнив!
Аж ось ангол, що говорив зо мною, виходить, а навпроти нього виходить Ангол інший.
Лук та ра́тище міцно тримають, жорсто́кі вони й милосердя не мають, — їхній голос, як море реве́, вони їдуть на ко́нях, — на тебе вони вшикува́лись, як муж на війну, вавилонськая до́чко!
Піди до Ґілеаду, й бальза́му візьми́, ді́вчино, дочко Єгипту! Надармо вживаєш ти ліків багато, — своїх ран не заго́їш!
і бу́дуть стогна́ти та пла́кати воро́та її, і буде спусто́шена, й сяде на землю Сіонська дочка́.
Спустися зо слави своєї, і всядься в пустині, о ме́шканко, до́чко Дівону, бо спусто́шник Моава до тебе прийшов, і понищив тверди́ні твої!
Ось те слово, яке Господь говорив про нього: Гордує тобою, сміється із тебе діви́ця, сіонська дочка́, вслід тобі головою хитає дочка Єрусалиму!
І всі князі моря посхо́дять із тро́нів своїх, і поздіймають вони свої ма́нтії, і постягають свої кольоро́ві одежі, — і зодя́гнуться стра́хом, посідають на землю, і будуть тремтіти щохвилі, і стовпо́м постаю́ть над тобою.
і сказав: Не будеш ти більше радіти, збезчещена ді́вчино, до́чко Сидону! Уставай, перейди до Кіттіму, але й там ти спочи́нку не ма́тимеш.