Ісая 40
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This and the four following chapters contain a distinct account of what passed in the land of Judah from the taking of Jerusalem to the retreat of the remnant of the people to Egypt; together with the prophecies of Jeremiah concerning that place, whither he himself accompanied them. In this chapter we have an account of the enlargement of Jeremiah by Nebuzar-adan, the captain of the guard, who advises him to put himself under the jurisdiction of Gedaliah, the son of Ahikam, whom the king of Babylon had made governor over the land of Judea, Jer 40:1-5. The prophet and many of the dispersed Jews repair to Gedaliah, Jer 40:6-12. Johanan acquaints the governor of a conspiracy against him, but is not believed, Jer 40:13-16.
Відкрити джерело ↗SECOND PART OF THE PROPHECIES OF ISAIAH. (Isa. 40:1-31) Comfort ye, comfort ye--twice repeated to give double assurance. Having announced the coming captivity of the Jews in Babylon, God now desires His servants, the prophets (Isa 52:7), to comfort them. The scene is laid in Babylon; the time, near the close of the captivity; the ground of comfort is the speedy ending of the captivity, the Lord Himself being their leader. my people . . . your God--correlatives (Jer 31:33; Hos 1:9-10). It is God's covenant relation with His people, and His "word" of promise (Isa 40:8) to their forefathers, which is the ground of His interposition in their behalf, after having for a time chastised them (Isa 54:8).
Відкрити джерело ↗Comfort ye, comfort ye my people, saith your God. The Babylonish captivity being predicted in the preceding chapter, for the comfort of God's people a deliverance is promised, expressed in such terms, as in the clearest and strongest manner to set forth the redemption and salvation by Jesus Christ, of which it was typical. Here begins the more evangelical and spiritual part of this prophecy, which reaches to and includes the whole Gospel dispensation, from the coming of John the Baptist to the second coming of Christ. It begins with comforts, and holds on and ends with them; which consolations, Kimchi observes, are what should be in the times of the Messiah; and the word "comfort" is repeated, he says, to confirm the thing. It is God that here speaks, who is the God of all comfort; the persons whom he would have comforted are his "people", whom he has chosen, with whom be has made a covenant in Christ, whom he has given to him, and he has redeemed by his blood, and whom he effectually calls by his grace; these are sometimes disconsolate, by reason of the corruptions of their nature, the temptations of Satan, the hidings of God's face, and the various afflictions they meet with; and it is the will of God they should be comforted, as appears by sending his Son to be the comforter of them, by giving his Spirit as another comforter, by appointing ordinances as breasts of consolation to them, by the promises he has made to them, and the confirmation of them by an oath, for their strong consolation; and particularly by the word of the Gospel, and the ministers of it, who are Barnabases, sons of consolation, who are sent with a comfortable message, and are encouraged in their work from the consideration of God being their God, who will be with them, assist them, and make their…
Відкрити джерело ↗In this first address the prophet vindicates his call to be the preacher of the comfort of the approaching deliverance, and explains this comfort on the ground that Jehovah, who called him to this comforting proclamation, was the incomparably exalted Creator and Ruler of the world. The first part of this address (Isa 40:1-11) may be regarded as the prologue to the whole twenty-seven. The theme of the prophetic promise, and the irresistible certainty of its fulfilment, are here declared. Turning of the people of the captivity, whom Jehovah has neither forgotten nor rejected, the prophet commences thus in Isa 40:1 : "Comfort ye, comfort ye may people, saith your God." This is the divine command to the prophets. Nachămū (piel, literally, to cause to breathe again) is repeated, because of its urgency (anadiplosis, as in Isa 41:27; Isa 43:11, Isa 43:25, etc.). The word יאמר, which does not mean "will say" here (Hofmann, Stier), but "saith" (lxx, Jerome) - as, for example, in Sa1 24:14 - affirms that the command is a continuous one. The expression "saith your God" is peculiar to Isaiah, and common to both parts of the collection (Isa 1:11, Isa 1:18; Isa 33:10; Isa 40:1, Isa 40:25; Isa 41:21; Isa 66:9). The future in all these passages is expressive of that which is taking place or still continuing. And it is the same here. The divine command has not been issued once only, or merely to one prophet, but is being continually addressed to many prophets. "Comfort ye, comfort ye my people," is the continual charge of the God of the exiles. who has not ceased to be their God even in the midst of wrath, to His messengers and heralds the prophets.
Відкрити джерело ↗We have here the commission and instructions given, not to this prophet only, but, with him, to all the Lord's prophets, nay, and to all Christ's ministers, to proclaim comfort to God's people. 1. This did not only warrant, but enjoin, this prophet himself to encourage the good people who lived in his own time, who could not but have very melancholy apprehensions of things when they saw Judah and Jerusalem by their daring impieties ripening apace for ruin, and God in his providence hastening ruin upon them. Let them be sure that, notwithstanding all this, God had mercy in store for them. 2. It was especially a direction to the prophets that should live in the time of captivity, when Jerusalem was in ruins; they must encourage the captives to hope for enlargement in due time. 3. Gospel ministers, being employed by the blessed Spirit as comforters, and as helpers of the joy of Christians, are here put in mind of their business. Here we have, I. Comfortable words directed to God's people in general, Isa 40:1. The prophets have instructions from their God (for he is the Lord God of the holy prophets, Rev 22:6) to comfort the people of God; and the charge is doubled, Comfort you, comfort you - not because the prophets are unwilling to do it (no, it is the most pleasant part of their work), but because sometimes the souls of God's people refuse to be comforted, and their comforters must repeat things again and again, ere they can fasten any thing upon them. Observe here, 1. There are a people in the world that are God's people. 2. It is the will of God that his people should be a comforted people, even in the worst of times. 3. It is the work and business of ministers to do what they can for the comfort of God's people. 4. Words of conviction, such as we had in the former par…
Відкрити джерело ↗40:1–66:24 The rest of Isaiah provides a message of comfort and a revelation of God’s character and his purposes for Israel. As 39:6-7 predicted, Judah would experience judgment and exile after the time of Isaiah. Throughout chs 40–66, Isaiah prophesied from the vantage point of the Exile having already become a reality. Therefore, the Babylonian exile provides the background for understanding these chapters. 40:1–55:13 This section announces the good news of God’s coming salvation. The Lord is coming to vindicate his own and to judge his enemies. Salvation would be accomplished through the arrival, suffering, and exaltation of the Lord’s servant—the Messiah, Jesus Christ. 40:1-31 This chapter introduces chs 40–66. In this section, comfort refers to the result of God’s merciful way of dealing with people in the age to come. It includes encouragement, strength, and acceptance. God wants to rescue his people (40:1-11) and is more than able to do so (40:12-26). The exiles needed to believe God’s promises and wait on him for their rescue (40:27-31; see also 30:15-18).
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
נָחַם (nâcham, H5162) — properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a… עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… אָמַר (ʼâmar, H559) — to say (used with great latitude) אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… לֵב (lêb, H3820) — the heart; also used (figuratively) very widely for the feelings, the will and even the… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… צָבָא (tsâbâʼ, H6635) — a mass of persons (or figuratively, things), especially reg. organized forwar (an army);… מָלֵא (mâlêʼ, H4390) — to fill or (intransitively) be full of, in a wide application (literally and figuratively) עָוֺן (ʻâvôn, H5771) — perversity, i.e. (moral) evil רָצָה (râtsâh, H7521) — to be pleased with; specifically, to satisfy adebt לָקַח (lâqach, H3947) — to take (in the widest variety of applications) יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָד (yâd, H3027) — a hand (the open one (indicating power, means, direction, etc.), כֶּפֶל (kephel, H3718) — a duplicate חַטָּאָה (chaṭṭâʼâh, H2403) — an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or…
Відкрити джерело ↗קוֹל (qôwl, H6963) — a voice or sound קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… מִדְבָּר (midbâr, H4057) — a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also… פָּנָה (pânâh, H6437) — to turn; by implication, to face, i.e. appear, look, etc. דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God יָשַׁר (yâshar, H3474) — to be straight or even; figuratively, to be (causatively, to make) right, pleasant,… עֲרָבָה (ʻărâbâh, H6160) — a desert; especially (with the article prefix) the (generally) sterile valley of the… מְסִלָּה (mᵉçillâh, H4546) — a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗גַּיְא (gayʼ, H1516) — a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent) נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) גִּבְעָה (gibʻâh, H1389) — a hillock שָׁפֵל (shâphêl, H8213) — to depress or sink (expectation figuratively, to humiliate, intransitive or transitive) עָקֹב (ʻâqôb, H6121) — (transitive) fraudulent or (intransitive) tracked מִישׁוֹר (mîyshôwr, H4334) — a level, i.e. a plain (often used (with the article prefix) as a proper name of certain… רֶכֶס (rekeç, H7406) — a mountain ridge (as of tied summits) בִּקְעָה (biqʻâh, H1237) — properly, a split, i.e. a wide level valley between mountains
Відкрити джерело ↗כָּבוֹד (kâbôwd, H3519) — properly, weight, but only figuratively in a good sense, splendor or copiousness יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God גָּלָה (gâlâh, H1540) — to denude (especially in a disgraceful sense); by implication, to exile (captives being… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… רָאָה (râʼâh, H7200) — to see, literally or figuratively (in numerous applications, direct and implied,… יַחַד (yachad, H3162) — properly, a unit, i.e. (adverb) unitedly פֶּה (peh, H6310) — the mouth (as the means of blowing), whether literal or figurative (particularly speech);… דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a…
Відкрити джерело ↗קוֹל (qôwl, H6963) — a voice or sound אָמַר (ʼâmar, H559) — to say (used with great latitude) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… בָּשָׂר (bâsâr, H1320) — flesh (from its freshness); by extension, body, person; also (by euphemistically) the… חָצִיר (châtsîyr, H2682) — grass; also a leek (collectively) חֵסֵד (chêçêd, H2617) — kindness; by implication (towards God) piety; rarely (by opposition) reproof, or… צִיץ (tsîyts, H6731) — properly, glistening, i.e. a burnished plate; also a flower (as bright-colored); a wing… שָׂדֶה (sâdeh, H7704) — a field (as flat)
Відкрити джерело ↗חָצִיר (châtsîyr, H2682) — grass; also a leek (collectively) יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… צִיץ (tsîyts, H6731) — properly, glistening, i.e. a burnished plate; also a flower (as bright-colored); a wing… נָבֵל (nâbêl, H5034) — to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally)… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God נָשַׁב (nâshab, H5380) — to blow; by implication, to disperse אָכֵן (ʼâkên, H403) — firmly; figuratively, surely; also (advers.) but עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence…
Відкрити джерело ↗חָצִיר (châtsîyr, H2682) — grass; also a leek (collectively) יָבֵשׁ (yâbêsh, H3001) — to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither… צִיץ (tsîyts, H6731) — properly, glistening, i.e. a burnished plate; also a flower (as bright-colored); a wing… נָבֵל (nâbêl, H5034) — to wilt; generally, to fall away, fail, faint; figuratively, to be foolish or (morally)… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… קוּם (qûwm, H6965) — to rise (in various applications, literal, figurative, intensive and causative) עוֹלָם (ʻôwlâm, H5769) — properly, concealed, i.e. the vanishing point; generally, time out of mind (past or…
Відкрити джерело ↗צִיּוֹן (Tsîyôwn, H6726) — Tsijon (as a permanent capital), a mountain of Jerusalem בָּשַׂר (bâsar, H1319) — properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news) עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… גָּבֹהַּ (gâbôahh, H1364) — elevated (or elated), powerful, arrogant הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine רוּם (rûwm, H7311) — to be high actively, to rise or raise (in various applications, literally or figuratively) קוֹל (qôwl, H6963) — a voice or sound כֹּחַ (kôach, H3581) — vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means,… יָרֵא (yârêʼ, H3372) — to fear; morally, to revere; caus. to frighten אָמַר (ʼâmar, H559) — to say (used with great latitude) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with…
Відкрити джерело ↗אֲדֹנָי (ʼĂdônây, H136) — the Lord (used as a proper name of God only) יְהֹוִה (Yᵉhôvih, H3069) — {YHWH} בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) חָזָק (châzâq, H2389) — strong (usu. in a bad sense, hard, bold, violent) זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force מָשַׁל (mâshal, H4910) — to rule שָׂכָר (sâkâr, H7939) — payment of contract; concretely, salary, fare, maintenance; by implication, compensation,… פְּעֻלָּה (pᵉʻullâh, H6468) — (abstractly) work פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗רָעָה (râʻâh, H7462) — to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively);… עֵדֶר (ʻêder, H5739) — an arrangement, i.e. muster (of animals) קָבַץ (qâbats, H6908) — to grasp, i.e. collect טְלָא (ṭᵉlâʼ, H2922) — a lamb זְרוֹעַ (zᵉrôwaʻ, H2220) — the arm (as stretched out), or (of animals) the foreleg; figuratively, force נָשָׂא (nâsâʼ, H5375) — to lift, in a great variety of applications, literal and figurative, absolute and relative חֵיק (chêyq, H2436) — the bosom (literally or figuratively) נָהַל (nâhal, H5095) — properly, to run with asparkle, i.e. flow; hence (transitively), to conduct, and (by… עוּל (ʻûwl, H5763) — to suckle, i.e. give milk
Відкрити джерело ↗מָדַד (mâdad, H4058) — properly, to stretch; by implication, to measure (as if by stretching a line);… מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen שֹׁעַל (shôʻal, H8168) — the palm; by extension, a handful תָּכַן (tâkan, H8505) — to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize,… שָׁמַיִם (shâmayim, H8064) — the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds… זֶרֶת (zereth, H2239) — the spread of the fingers, i.e. a span כּוּל (kûwl, H3557) — properly, to keep in; hence, to measure; figuratively, to maintain (in various senses) עָפָר (ʻâphâr, H6083) — dust (as powdered or gray); hence, clay, earth, mud אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁלִישׁ (shâlîysh, H7991) — a triple, i.e. (as a musical instrument) a triangle (or perhaps rather threestringed… שָׁקַל (shâqal, H8254) — to suspend or poise (especially in trade) הַר (har, H2022) — a mountain or range of hills (sometimes used figuratively) פֶּלֶס (peleç, H6425) — a balance גִּבְעָה (gibʻâh, H1389) — a hillock
Відкрити джерело ↗תָּכַן (tâkan, H8505) — to balance, i.e. measure out (by weight or dimension); figuratively, arrange, equalize,… רוּחַ (rûwach, H7307) — wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively,… יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,…
Відкрити джерело ↗יָעַץ (yâʻats, H3289) — to advise; reflexively, to deliberate or resolve בִּין (bîyn, H995) — to separate mentally (or distinguish), i.e.(generally) understand לָמַד (lâmad, H3925) — properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive) אֹרַח (ʼôrach, H734) — a well-trodden road (literally or figuratively); also a caravan מִשְׁפָּט (mishpâṭ, H4941) — properly, a verdict (favorable or unfavorable) pronounced judicially, especially a… דַּעַת (daʻath, H1847) — knowledge יָדַע (yâdaʻ, H3045) — to know (properly, to ascertain by seeing); used in a great variety of senses,… דֶּרֶךְ (derek, H1870) — a road (as trodden); figuratively, a course of life or mode of action, often adverb תָּבוּן (tâbûwn, H8394) — intelligence; by implication, an argument; by extension, caprice
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
що в усякій скорбо́ті Він нас потішає, щоб змогли потішати й ми тих, що в усякій скорбо́ті знахо́дяться, тією потіхою, якою потішує Бог нас самих.
Я, — Я ваш Той Утіши́тель! Хто ж то ти, що боїшся люди́ни смерте́льної й лю́дського сина, що до трави він поді́бний?
Бо Сіона Господь потіша́є, всі руїни його потіша́є, й оберта́є пустині його на Еде́н, його ж степ — на Господній садо́к! Пробува́тимуть в ньому уті́ха та радість, хвала́ й пісноспі́ви.
І відповів Господь анголові, що говорив зо мною, слова́ добрі, слова́ вті́шливі.
Отож, потішайте один о́дного цими словами!
І ти скажеш дня того: Хвалю́ Тебе, Господи, бо Ти гні́вавсь на мене, та гнів Твій вщуха́є, й мене Ти пора́дуєш,
Радій ве́льми, о до́чко Сіону, веселись, до́чко Єрусалиму! Ось Цар твій до те́бе гряде́, справедливий і повний спасі́ння, покі́рний, і ї́де на ослі, і на молодім віслюко́ві, сині осли́ці.
Радійте, співайте сумі́сно, о єрусалимські руїни, бо наро́да Свого Господь звесели́в, — ви́купив Єрусалима!
Я перший сказав до Сіону: Оце, то вони! А Єрусалимові дам благові́сника.
Скажіте про праведного: Буде до́бре йому, бо вони споживу́ть плід учи́нків своїх.