Ісая 36
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God commands Jeremiah to write down in one roll or volume all the predictions he had uttered against Israel and Judah, and all the surrounding nations, from the day of his vocation to the prophetic office, that the house of Judah might have abundant warning of the dreadful calamities with which their country was about to be visited, if not prevented by a timely repentance, Jer 36:1-3. The prophet employs Baruch the scribe, the son of Neriah, to write from his mouth all the words of the Lord, and then to read them publicly upon a fast day in the Lord's house, Jer 36:4-8. A general fast is proclaimed in the following year, viz., the fifth year of the reign of Jehoiakim; upon which occasion Baruch, in obedience to the prophet's command, reads the words of Jeremiah to all the people at the entry of the new gate of the temple, Jer 36:9, Jer 36:10. The princes, hearing of this, send for Baruch, who reads the roll to them; at the contents of which they are greatly alarmed, and solemnly resolve to give information to the king, at the same time advising both the prophet and his scribe to hide themselves, Jer 36:11-19. Jehoiakim likewise having sent for the roll, Jehudi reads to him a part; and then the king, though advised to the contrary by some of has princes, having cut the leaves, throws the whole into the fire, Jer 36:20-25, and orders Jeremiah and Baruch to be seized; but they could not be found, because a special providence of God had concealed them, Jer 36:26. Jeremiah is commanded to re-write his prophecies, and to denounce the judgments of God against the king who had destroyed the first roll, Jer 36:27-31. Baruch accordingly writes from the mouth of Jeremiah a new copy, with numerous additions, Jer 36:32.
Відкрити джерело ↗SENNACHERIB'S INVASION; BLASPHEMOUS SOLICITATIONS; HEZEKIAH IS TOLD OF THEM. (Isa. 36:1-22) fourteenth--the third of Sennacherib's reign. His ultimate object was Egypt, Hezekiah's ally. Hence he, with the great body of his army (Ch2 32:9), advanced towards the Egyptian frontier, in southwest Palestine, and did not approach Jerusalem.
Відкрити джерело ↗Now it came to pass in the fourteenth year of King Hezekiah,.... The following piece of history is inserted from the books of Kings and Chronicles, as an illustration of some preceding prophecies, and as a confirmation of them; see Kg2 18:13. that Sennacherib king of Assyria came up against all the defenced cities of Judah; who in the Apocrypha: "And if the king Sennacherib had slain any, when he was come, and fled from Judea, I buried them privily; for in his wrath he killed many; but the bodies were not found, when they were sought for of the king.'' (Tobit 1:18) is said to be the son of Shalmaneser, as he certainly was his successor, who in the sixth year of Hezekiah, eight years before this, took Samaria, and carried the ten tribes captive, Kg2 18:10 he is called Sennacherib by Herodotus (c), who says he was king of the Arabians, and the Assyrians; who yet is blamed by Josephus (d), for not calling him the king of the Assyrians only of the Arabians, whereas he styles him both; and the same Josephus observes, that Berosus, a Chaldean writer, makes mention of this Sennacherib as king of Assyria; the same came up in a military way against the fortified cities of Judah, which were the frontier towns, and barriers of their country: and took them; that is, some of them, not all of them; see Isa 37:8, he thought indeed to have took them to himself, this was his intent, Ch2 32:1, but was prevailed upon to desist, by a payment of three hundred talents of silver, and thirty talents of gold to him, by the king of Judah, Kg2 18:14. (c) In Euterpe c. 141. (d) Antiqu. Jud. l. 10. c. 1. sect. 4.
Відкрити джерело ↗Marcus V. Niebuhr, in his History of Asshur and Babel (p. 164), says, "Why should not Hezekiah have revolted from Asshur as soon as he ascended the throne? He had a motive for doing this, which other kings had not - namely, that as he held his kingdom in fief from his God, obedience to a temporal monarch was in his case sin." But this assumption, which is founded upon the same idea as that in which the question was put to Jesus concerning the tribute money, is not at all in accordance with Isaiah's view, as we may see from chapters 28-32; and Hezekiah's revolt cannot have occurred even in the sixth year of his reign. For Shalmanassar, or rather Sargon, made war upon Egypt and Ethiopia after the destruction of Samaria (Isa 20:1-6; cf., Oppert, Les Inscriptions des Sargonides, pp. 22, 27), without attempting anything against Hezekiah. It was not till the time of Sargon, who overthrew the reigning house of Assyria, that the actual preparations for the revolt were commenced, by the formation of an alliance between the kingdom of Judah on the one hand, and Egypt, and probably Philistia, on the other, the object of which was the rupture of the Assyrian yoke. (Note: The name Amgarron upon the earthenware prism of Sennacherib does not mean Migron (Oppert), but Ekron (Rawlinson).) The campaign of Sennacherib the son of Sargon, into which we are transported in the following history, was the third of his expeditions, the one to which Sennacherib himself refers in the inscription upon the prism: "dans ma ̄e campagne je marchai vers la Syrie." The position which we find Sennacherib taking up between Philistia and Jerusalem, to the south-west of the latter, is a very characteristic one in relation to both the occasion and the ultimate object of the campaign. (Note: We shall show the…
Відкрити джерело ↗We shall here only observe some practical lessons. 1. A people may be in the way of their duty and yet meet with trouble and distress. Hezekiah was reforming, and his people were in some measure reformed; and yet their country is at that time invaded and a great part of it laid waste. Perhaps they began to grow remiss and cool in the work of reformation, were doing it by halves, and ready to sit down short of a thorough reformation; and then God visited them with this judgment, to put life into them and that good cause. We must not wonder if, when we are doing well, God sends afflictions to quicken us to do better, to do our best, and to press forward towards perfection. 2. That we must never be secure of the continuance of our peace in this world, nor think our mountain stands so strong that it cannot be moved. Hezekiah was not only a pious king, but prudent, both in his administration at home and in his treaties abroad. His affairs were in a good posture, and he seemed particularly to be upon good terms with the king of Assyria, for he had lately made his peace with him by a rich present (Kg2 18:14), and yet that perfidious prince pours an army into his country all of a sudden and lays it waste. It is good for us therefore always to keep up an expectation of trouble, that, when it comes, it may be no surprise to us, and then it will be the less a terror. 3. God sometimes permits the enemies of his people, even those that are most impious and treacherous, to prevail far against them. The king of Assyria took all, or most, of the defenced cities of Judah, and then the country would of course be an easy prey to him. Wickedness may prosper awhile, but cannot prosper always. 4. Proud men love to talk big, to boast of what they are, and have, and have done, nay and of what…
Відкрити джерело ↗36:1–39:8 Jerusalem’s rescue from King Sennacherib of Assyria is a focal point of chs 1–39. The Lord promised to rescue his people by remaining present with Jerusalem (see 7:14) and by maintaining a remnant (see study note on 10:20). Even though much of the country was desolate and the population decimated because of their foolish alliance with Assyria (chs 7–8), the Lord preserved his people from total conquest through Hezekiah, a godly king. Hezekiah faced the same test that Ahaz did, a test of trust (note the recurrence of words for trust in the Assyrian officer’s challenge in ch 36). But Hezekiah has learned the lessons taught in chs 13–35 and, at least initially, he passed the test. This narrative is duplicated in 2 Kgs 18:13–20:19. 36:1 King Sennacherib of Assyria ruled from 705–681 BC. Hezekiah, like many other kings under Assyrian vassalage, had reasserted his independence when Sennacherib came to the throne in troubled circumstances. By 701 BC, the Assyrian king was ready to punish Hezekiah. Sennacherib recorded having conquered forty-six fortified cities and many villages, and having taken 200,146 captives. Hezekiah responded by attempting to appease Sennacherib (see 2 Kgs 18:14-16), but it was too late.
Відкрити джерело ↗Мова оригіналу
Єврейські та грецькі слова за цим уривком, із номерами Стронга — від openscriptures (CC BY-SA).
אַרְבַּע (ʼarbaʻ, H702) — four עָשָׂר (ʻâsâr, H6240) — ten (only in combination), i.e. -teen; also (ordinal) -teenth שָׁנֶה (shâneh, H8141) — a year (as a revolution of time) מֶלֶךְ (melek, H4428) — a king חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites סַנְחֵרִיב (Çanchêrîyb, H5576) — Sancherib, an Assyrian king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בָּצַר (bâtsar, H1219) — to gather grapes; also to be isolated (i.e. inaccessible by height or fortification) עִיר (ʻîyr, H5892) — a city (a place guarded by waking or a watch) in the widest sense (even of a mere… יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… תָּפַשׂ (tâphas, H8610) — to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay;…
Відкрити джерело ↗מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) רַבְשָׁקֵה (Rabshâqêh, H7262) — Rabshakeh, a Babylonian official לָכִישׁ (Lâkîysh, H3923) — Lakish, a place in Palestine יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites כָּבֵד (kâbêd, H3515) — heavy; figuratively in a good sense (numerous) or in a bad sense (severe, difficult,… חֵיל (chêyl, H2426) — an army; also (by analogy,) an intrenchment עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) תְּעָלָה (tᵉʻâlâh, H8585) — a channel (into which water is raised for irrigation); also a bandage or plaster (as… עֶלְיוֹן (ʻelyôwn, H5945) — an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme בְּרֵכָה (bᵉrêkâh, H1295) — a reservoir (at which camels kneel as a resting-place) מְסִלָּה (mᵉçillâh, H4546) — a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a…
Відкрити джерело ↗יָצָא (yâtsâʼ, H3318) — to go (causatively, bring) out, in a great variety of applications, literally and… אֶלְיָקִים (ʼElyâqîym, H471) — Eljakim, the name of four Israelites חִלְקִיָּה (Chilqîyâh, H2518) — Chilhijah, the name of eight Israelites בֵּן (bên, H1121) — a son (as a builder of the family name), in the widest sense (of literal and figurative… בַּיִת (bayith, H1004) — a house (in the greatest variation of applications, especially family, etc.) שֶׁבְנָא (Shebnâʼ, H7644) — Shebna or Shebnah, an Israelite סָפַר (çâphar, H5608) — properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe,… יוֹאָח (Yôwʼâch, H3098) — Joach, the name of four Israelites אָסָף (ʼÂçâph, H623) — Asaph, the name of three Israelites, and of the family of the first זָכַר (zâkar, H2142) — properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention;…
Відкрити джерело ↗רַבְשָׁקֵה (Rabshâqêh, H7262) — Rabshakeh, a Babylonian official אָמַר (ʼâmar, H559) — to say (used with great latitude) חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… בִּטָּחוֹן (biṭṭâchôwn, H986) — trust בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׂפָה (sâphâh, H8193) — the lip (as a natural boundary); by implication, language; by analogy, a margin (of a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause עֵצָה (ʻêtsâh, H6098) — advice; by implication, plan; also prudence גְּבוּרָה (gᵉbûwrâh, H1369) — force (literally or figuratively); by implication, valor, victory מִלְחָמָה (milchâmâh, H4421) — a battle (i.e. the engagement); generally, war (i.e. warfare) בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure מָרַד (mârad, H4775) — to rebel
Відкрити джерело ↗בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure מִשְׁעֵנָה (mishʻênâh, H4938) — support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stick רָצַץ (râtsats, H7533) — to crack in pieces, literally or figuratively קָנֶה (qâneh, H7070) — a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem,… מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt אִישׁ (ʼîysh, H376) — a man as an individual or a male person; often used as an adjunct to a more definite term… סָמַךְ (çâmak, H5564) — to prop (literally or figuratively); reflexively, to lean upon or take hold of (in a… בּוֹא (bôwʼ, H935) — to go or come (in a wide variety of applications) כַּף (kaph, H3709) — the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of… נָקַב (nâqab, H5344) — to puncture, literally (to perforate, with more or less violence) or figuratively (to… פַּרְעֹה (Parʻôh, H6547) — Paroh, a general title of Egyptian kings מֶלֶךְ (melek, H4428) — a king
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֱלֹהִים (ʼĕlôhîym, H430) — gods in the ordinary sense; but specifically used (in the plural thus, especially with… בָּמָה (bâmâh, H1116) — an elevation מִזְבֵּחַ (mizbêach, H4196) — an altar חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites סוּר (çûwr, H5493) — to turn off (literal or figurative) יְהוּדָה (Yᵉhûwdâh, H3063) — Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the… יְרוּשָׁלַ͏ִם (Yᵉrûwshâlaim, H3389) — Jerushalaim or Jerushalem, the capital city of Palestine שָׁחָה (shâchâh, H7812) — to depress, i.e. prostrate (especially reflexive, in homage to royalty or God) פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and…
Відкрити джерело ↗עָרַב (ʻârab, H6148) — to braid, i.e. intermix; technically, to traffic (as if by barter); also or give to be… אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them… נָתַן (nâthan, H5414) — to give, used with greatest latitude of application (put, make, etc.) אֶלֶף (ʼeleph, H505) — hence (the ox's head being the first letter of the alphabet, and this eventually used as… סוּס (çûwç, H5483) — a horse (as leaping); also a swallow (from its rapid flight) יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) רָכַב (râkab, H7392) — to ride (on an animal or in a vehicle); causatively, to place upon (for riding or…
Відкрити джерело ↗שׁוּב (shûwb, H7725) — to turn back (hence, away) transitively or intransitively, literally or figuratively (not… פָּנִים (pânîym, H6440) — the face (as the part that turns); used in a great variety of applications (literally and… אֶחָד (ʼechâd, H259) — properly, united, i.e. one; or (as an ordinal) first פֶּחָה (pechâh, H6346) — a prefect (of a city or small district) קָטָן (qâṭân, H6996) — abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in… אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) עֶבֶד (ʻebed, H5650) — a servant בָּטַח (bâṭach, H982) — figuratively, to trust, be confident or sure מִצְרַיִם (Mitsrayim, H4714) — Mitsrajim, i.e. Upper and Lower Egypt רֶכֶב (rekeb, H7393) — a vehicle; by implication, a team; by extension, cavalry; by analogy a rider, i.e. the… פָּרָשׁ (pârâsh, H6571) — a steed (as stretched out to a vehicle, not single nor for mounting ); also (by…
Відкрити джерело ↗עָלָה (ʻâlâh, H5927) — to ascend, intransitively (be high) or actively (mount); used in a great variety of… בִּלְעֲדֵי (bilʻădêy, H1107) — except, without, besides יְהֹוָה (Yᵉhôvâh, H3068) — Jehovah, Jewish national name of God אֶרֶץ (ʼerets, H776) — the earth (at large, or partitively a land) שָׁחַת (shâchath, H7843) — to decay, i.e. (causatively) ruin (literally or figuratively) אָמַר (ʼâmar, H559) — to say (used with great latitude)
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) אֶלְיָקִים (ʼElyâqîym, H471) — Eljakim, the name of four Israelites שֶׁבְנָא (Shebnâʼ, H7644) — Shebna or Shebnah, an Israelite יוֹאָח (Yôwʼâch, H3098) — Joach, the name of four Israelites רַבְשָׁקֵה (Rabshâqêh, H7262) — Rabshakeh, a Babylonian official דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… עֶבֶד (ʻebed, H5650) — a servant אֲרָמִית (ʼĂrâmîyth, H762) — (only adverbial) in Aramean שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… יְהוּדִית (Yᵉhûwdîyth, H3066) — the Jewish (used adverbially) language אֹזֶן (ʼôzen, H241) — broadness. i.e. (concrete) the ear (from its form in man) עַם (ʻam, H5971) — a people (as a congregated unit); specifically, a tribe (as those of Israel); hence… חוֹמָה (chôwmâh, H2346) — a wall of protection
Відкрити джерело ↗רַבְשָׁקֵה (Rabshâqêh, H7262) — Rabshakeh, a Babylonian official אָמַר (ʼâmar, H559) — to say (used with great latitude) אָדוֹן (ʼâdôwn, H113) — sovereign, i.e. controller (human or divine) שָׁלַח (shâlach, H7971) — to send away, for, or out (in a great variety of applications) דָבַר (dâbar, H1696) — perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause אֱנוֹשׁ (ʼĕnôwsh, H582) — a man in general (singly or collectively) יָשַׁב (yâshab, H3427) — properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to… חוֹמָה (chôwmâh, H2346) — a wall of protection אָכַל (ʼâkal, H398) — to eat (literally or figuratively) חֶרֶא (chereʼ, H2716) — excrement צוֹאָה (tsôwʼâh, H6675) — excrement; generally, dirt; figuratively, pollution שָׁתָה (shâthâh, H8354) — to imbibe (literally or figuratively) מַיִם (mayim, H4325) — water; figuratively, juice; by euphemism, urine, semen
Відкрити джерело ↗רַבְשָׁקֵה (Rabshâqêh, H7262) — Rabshakeh, a Babylonian official עָמַד (ʻâmad, H5975) — to stand, in various relations (literal and figurative, intransitive and transitive) קָרָא (qârâʼ, H7121) — to call out to (i.e. properly, address by name, but used in a wide variety of… גָּדוֹל (gâdôwl, H1419) — great (in any sense); hence, older; also insolent קוֹל (qôwl, H6963) — a voice or sound יְהוּדִית (Yᵉhûwdîyth, H3066) — the Jewish (used adverbially) language אָמַר (ʼâmar, H559) — to say (used with great latitude) שָׁמַע (shâmaʻ, H8085) — to hear intelligently (often with implication of attention, obedience, etc.; causatively,… דָּבָר (dâbâr, H1697) — a word; by implication, a matter (as spoken of) or thing; adverbially, a cause מֶלֶךְ (melek, H4428) — a king אַשּׁוּר (ʼAshshûwr, H804) — Ashshur, the second son of Shem; also his descendants and the country occupied by them…
Відкрити джерело ↗אָמַר (ʼâmar, H559) — to say (used with great latitude) מֶלֶךְ (melek, H4428) — a king חִזְקִיָּה (Chizqîyâh, H2396) — Chizkijah, a king of Judah, also the name of two other Israelites נָשָׁא (nâshâʼ, H5377) — to lead astray, i.e. (mentally) to delude, or (morally) to seduce יָכֹל (yâkôl, H3201) — to be able, literally (can, could) or morally (may, might) נָצַל (nâtsal, H5337) — to snatch away, whether in a good or a bad sense
Відкрити джерело ↗Перехресні посилання
Інші уривки, які спільнота найчастіше пов'язує з цим. Торкнись, щоб прочитати.
По цих справах та по цій вірності прийшов Санхері́в, цар асирійський, і ввійшов в Юдею, і розклався табо́ром проти укрі́плених міст, і ду́мав здобути їх собі.
А чотирнадцятого року царя Єзекії прийшов Санхері́в, цар асирійський, на всі укріплені Юдині міста́, та й захопи́в їх.
А асирійський цар послав із Лахішу до царя Єзекії головного кома́ндувача, і великого є́внуха та великого ча́шника з великим ві́йськом до Єрусалиму. І пішли вони, і прийшли та й стали над водотя́гом горі́шнього ставу, що на битій дорозі до поля Валю́шників.
Спровадить Госпо́дь на тебе, і на наро́д твій, і на дім ба́тька твого дні, які не прихо́дили від дня відсту́плення Єфрема від Юди, — спровадить царя асирійського.